Help me out with my below understanding, whether right of wrong.
Gal. 3:22-25 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before the faith came, we were kept under the law, shut up unto the faith which should afterward be revealed. Wherefore the law was our schoolmaster unto (the seed of the promise V19) Christ, that we might be justified by faith. But after that the faith is come, we are no longer under a schoolmaster.
Is the above not the exact description of? ----- εἰς ὑπακοὴν πίστεως For obedience of faith - interlinear
before the faith came
after the faith did come
the faith, afterward revealed
by faith of Jesus Christ
Gal 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Did they receive the Spirit because of the faith above that they heard about?
Gal 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through the faith. (of Jesus Christ after it was revealed)
Romans 16:25,26 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, for obedience of faith, to all nations, having been made known.
Do not those say the exact same thing?
Is there anything in the Greek that would hinder my above understanding of : the faith?
In the Greek not in the traditional understanding?
A little more about the faith that was to come and has come. Take those in Hebrews 11 who died in faith. Did they die before the faith came per Gal. 3:23? If the answer is yes, would not that not also say Paul put this verse as he did? Rom.3:29,30 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: Seeing one God, which shall justify the circumcision by faith, (to come) and uncircumcision through the faith. (that did come)
Gal. 3:22-25 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before the faith came, we were kept under the law, shut up unto the faith which should afterward be revealed. Wherefore the law was our schoolmaster unto (the seed of the promise V19) Christ, that we might be justified by faith. But after that the faith is come, we are no longer under a schoolmaster.
Is the above not the exact description of? ----- εἰς ὑπακοὴν πίστεως For obedience of faith - interlinear
before the faith came
after the faith did come
the faith, afterward revealed
by faith of Jesus Christ
Gal 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Did they receive the Spirit because of the faith above that they heard about?
Gal 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through the faith. (of Jesus Christ after it was revealed)
Romans 16:25,26 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, for obedience of faith, to all nations, having been made known.
Do not those say the exact same thing?
Is there anything in the Greek that would hinder my above understanding of : the faith?
In the Greek not in the traditional understanding?
A little more about the faith that was to come and has come. Take those in Hebrews 11 who died in faith. Did they die before the faith came per Gal. 3:23? If the answer is yes, would not that not also say Paul put this verse as he did? Rom.3:29,30 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also: Seeing one God, which shall justify the circumcision by faith, (to come) and uncircumcision through the faith. (that did come)