I don't want to get into any personal differences here, but why should there be some sort of "standard position" set forth for
'this "group" of so-called non-lordship advocates' (a misnomer in itself, as I have already attempted to point out, for both
webdog and
EdSutton, among others, have stated that they in fact do fully believe and preach the Lordship of Jesus Christ)
http://www.baptistboard.com/showpost.php?p=1267501&postcount=40
any more than there should be a "standard position" for any and/or all other group(s), anywhere? There are multiple doctrinal and position statements that would cover about every group around, as far as I know. Certainly the FGA, and GES have them, to name two "groups" whose names have recently appeared on these pages and in the threads that touch on this subject, just as do Quentin Road Bible Baptist Church (which just hosted the 'Grace Conference'), Dallas Seminary, Master's Seminary, and IFCA to name some others that have appeared, by name. It is not exactly a secret as to what most of these believe and teach.
Nor, FTR, is it that hard to find out what
webdog (12K plus posts and counting) or
EdSutton (6500+ posts) believe on this or about any other subject, with a little searching of the topics of the BB archives.
I do not attempt to discern what ReformedBaptist believes by searching another's posts - only yours. Nor can any other speak with any authority for me, whether as an individual or in a "group" (although they could 'cite' someting I have written, and be accurate, I suppose). Why should what webdog believes be any different?
Let me add a couple final notes, to this post. I opposed the teachings of what is known as Lordship Salvation long before I ever even heard of an individual named John MacArthur.
And well over 35 years ago, I realized that "Lordship Salvation" as taught by 'Calvinists' was in the final analysis no different from "Lordship Salvation" taught by 'Arminians'. Both denied salvation by grace, in that they 'added' something to this. It made absolutely no difference as to whether this was any "up-front" commitment" or was a "back-door" commitment.
"Lordship salvation" was still 'demanding' a "commitment" for salvation, (regardless of how loudly or how often it was claimed not to be)
and as such, 'demanded' some sort of 'works' from an individual in addition to "faith/believe/belief/repent/repentance/trust", all of which are words both nouns and verbs used as synonyms for that which is 'necessary' for salvation/justification (or eternal life) in Scripture (Eph. 1:12-13; 2:8-10; Lk. 5:32; 15:7; Jo. 3:13-18, 36; 5:24; 6:47; Rom. 4:1-8; I Tim. 4:10; II Cor. 7:10) and which words do not carry the idea that any 'good works' are either 'implicitly contained' in them or need be in addition, for salvation.
These quotes are from individuals regarding 'Lordship Salvation".And just in case you happened to have missed it, the first time around, Dr. Gerstner repeats - I, as a dispensationalist, do "get it", contrary to what Dr. Gerstner asserts. I do not see a difference, here. I do not agree that
any works, whether
meritorious or
non-meritorious are part of the integral definition of faith. Paul did not add this disclaimer in Rom. 4, so I will not either.
Scripture says we should be careful to maintain good works, and does not say anywhere that these will be 'automatic'. (Tit. 3:8, 14) I fully agree - on both counts!
Ed