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My question is, if you don't believe that God will violate a man's free will when it comes to salvation, then when you pray for someone's salvation, what are you expecting God to do?
The question presumes God is a Genie or a Santa Claus, who grants requests to anyone who rubs his lamp or send a letter to the North Pole. God is not. God is Heavenly Father, who cares for His children. The futility of the question is realized when one rephrases the question as follows: "If you don't believe that JCJordan's Father will violate JCJordan's free will, then when you ask for JCJordan to help his child, what are you expecting JCJordan's Father to do?"My question is, if you don't believe that God will violate a man's free will when it comes to salvation, then when you pray for someone's salvation, what are you expecting God to do?
Correct. And I believe when our theological systems attempt to nullify these scriptures (calling them "anthropomorphic" etc) we undermine God's full revelation of Himself and how HE has chosen to interact with mankind in His immanence.James 5:16 says the prayer of the righteous availeth much. It is the mystery finite beings bound by time cannot understand. The cal has the same dilemma.
All I know is God said He was going to kill King Hezekiah. He wasn't making it up or kidding, it was His will to kill Hezekiah. After praying, God relented and granted Hezekiah additional years of life. We see: God decreeing something. Man praying. God responding to prayer and answering prayer. There are many other such passages just like this (Moses and the Israelites come to mind) showing God responding to man's prayer.
Correct. And I believe when our theological systems attempt to nullify these scriptures (calling them "anthropomorphic" etc) we undermine God's full revelation of Himself and how HE has chosen to interact with mankind in His immanence.
In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, "This is what the LORD says: Put your house in order, because you are going to die; you will not recover."Certainly you and webdog are more proficient in Scripture than I am. Please reference the Scripture which states that GOD was going to kill Hezekiah.
I like this topic, so here is my imput to further the discussion...
- God is immutable and does not change His mind according to His will although it may appear He does so.
- Because of my first point we really can't expect God to change His mind, but we can pray as if He does and if He be willing to do so according to His purpose.
- I have found prayer is more to line our will to God's rather than His will to ours. When we are closer to God we are more aligned with His Spirit in fellowship and thus are more concerned with what He is doing than our high desires (although for others to be saved is very high). This does not mean that I dont cry to God to save a parent or a friend, but I do so with God intimately and personally because it is how I feel and is what i desire even though it isnt my highest concern. My highest desire is to know and glorify God even if that means all of my family is taken away.
It is not unreasonable to question, if God is sovereign why pray at all? The answer to that is simply that Scripture demands that we pray. What should we pray about? Whatever troubles us. However, we are not promised that our prayers will be answered as we desire. Consider the following
record of a prayer, offered in faith, for a temporal need that was not granted:
2 Corinthians 12:8,9, NKJV
8. Concerning this thing I pleaded with the Lord three times that it might depart from me.
9. And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.” Therefore most gladly I will rather boast in my infirmities, that the power of Christ may rest upon me.
Commenting on the above passage W. Bingham Hunter [The God Who Hears] writes the following:
“Paul’s experience highlights the simple but profound truth that prayer is not the means by which we get what we want, rather it is a means that God uses to give us what he wants.”
I essentially agree with Hunter's explanation of prayer, at least until I hear a better one.
In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, "This is what the LORD says: Put your house in order, because you are going to die; you will not recover."
2 Hezekiah turned his face to the wall and prayed to the LORD, 3 "Remember, O LORD, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes." And Hezekiah wept bitterly.
4 Then the word of the LORD came to Isaiah: 5 "Go and tell Hezekiah, 'This is what the LORD, the God of your father David, says: I have heard your prayer and seen your tears; I will add fifteen years to your life. 6 And I will deliver you and this city from the hand of the king of Assyria. I will defend this city.
Some seem to ignore the clear intent of the text which says, "I have heard your prayer and seen your tears; I will add fifteen years to your life."
Obviously, the granting of the 15 additional years was in response to the prayer and tears. If that doesn't fit into some people's neat little theological construct, then maybe they should change their theology and stop trying to change the clear rendering of the text.
and9 "I have seen these people," the LORD said to Moses, "and they are a stiff-necked people. 10 Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation." 11 But Moses sought the favor of the LORD his God. "O Lord," he said, "why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? 12 Why should the Egyptians say, 'It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth'? Turn from your fierce anger; relent and do not bring disaster on your people. 13 Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: 'I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.' " 14 Then the LORD relented and did not bring on his people the disaster he had threatened.
13 And the LORD said to me, "I have seen this people, and they are a stiff-necked people indeed! 14 Let me alone, so that I may destroy them and blot out their name from under heaven. And I will make you into a nation stronger and more numerous than they." 15 So I turned and went down from the mountain while it was ablaze with fire. And the two tablets of the covenant were in my hands. 16 When I looked, I saw that you had sinned against the LORD your God; you had made for yourselves an idol cast in the shape of a calf. You had turned aside quickly from the way that the LORD had commanded you. 17 So I took the two tablets and threw them out of my hands, breaking them to pieces before your eyes. 18 Then once again I fell prostrate before the LORD for forty days and forty nights; I ate no bread and drank no water, because of all the sin you had committed, doing what was evil in the LORD's sight and so provoking him to anger. 19 I feared the anger and wrath of the LORD, for he was angry enough with you to destroy you. But again the LORD listened to me. 20 And the LORD was angry enough with Aaron to destroy him, but at that time I prayed for Aaron too. 21 Also I took that sinful thing of yours, the calf you had made, and burned it in the fire. Then I crushed it and ground it to powder as fine as dust and threw the dust into a stream that flowed down the mountain. 22 You also made the LORD angry at Taberah, at Massah and at Kibroth Hattaavah. 23 And when the LORD sent you out from Kadesh Barnea, he said, "Go up and take possession of the land I have given you." But you rebelled against the command of the LORD your God. You did not trust him or obey him. 24 You have been rebellious against the LORD ever since I have known you. 25 I lay prostrate before the LORD those forty days and forty nights because the LORD had said he would destroy you. 26 I prayed to the LORD and said, "O Sovereign Lord, do not destroy your people, your own inheritance that you redeemed by your great power and brought out of Egypt with a mighty hand. 27 Remember your servants Abraham, Isaac and Jacob. Overlook the stubbornness of this people, their wickedness and their sin.
Kinda odd to add 15 years to H's life IF the "NEW" date of death was the same "OLD" date of death; in which case God lied! Now do you want to believe THAT???I will add fifteen years to your life.
You are missing the point. Fine, God didn't intend to kill him, that wasn't the argument. The point was that he was going to die and God acknowledged that he death was going to be very soon, BUT after prayer God changed that by adding 15 years to his life.Where did it say God intended to kill Hezekiah ?
There are a few other texts that support Webdog's claims:
Ex 32:
and
Deut 9:
In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, "This is what the LORD says: Put your house in order, because you are going to die; you will not recover."
2 Hezekiah turned his face to the wall and prayed to the LORD, 3 "Remember, O LORD, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes." And Hezekiah wept bitterly.
4 Then the word of the LORD came to Isaiah: 5 "Go and tell Hezekiah, 'This is what the LORD, the God of your father David, says: I have heard your prayer and seen your tears; I will add fifteen years to your life. 6 And I will deliver you and this city from the hand of the king of Assyria. I will defend this city.
There are a few other texts that support Webdog's claims:
Ex 32:
and
Deut 9:
Some seem to ignore the clear intent of the text which says, "I have heard your prayer and seen your tears; I will add fifteen years to your life."
Obviously, the granting of the 15 additional years was in response to the prayer and tears. If that doesn't fit into some people's neat little theological construct, then maybe they should change their theology and stop trying to change the clear rendering of the text.
The question presumes God is a Genie or a Santa Claus, who grants requests to anyone who rubs his lamp or send a letter to the North Pole. God is not. God is Heavenly Father, who cares for His children. The futility of the question is realized when one rephrases the question as follows: "If you don't believe that JCJordan's Father will violate JCJordan's free will, then when you ask for JCJordan to help his child, what are you expecting JCJordan's Father to do?"
Perhaps Isaiah puts it more clearly:What is new? No one has got out of this world alive since Elijah. You are going to die [unless the LORD returns first] so I believe you are misusing this Scripture!