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Let's see now, "official" policy, as I recall, is an emphasis on "brotherly love, relief, and truth." There are four cardinal virtues of temperance, fortitude, prudence, and justice. Three pillars of the temple are wisdom, strength, and beauty.It is just when its official policy is so diametrically opposed to how the Bible says Christians are to live, it should be easy enough to discern who the organization is actually following.
"Diametrically opposed?" Would you care to show me how St. Paul's words are diametrically opposed to Christianity? This is, after all, a part of a work that you guys have tried to portray as some kind of masonic authority. I daresay the case was overstated, as D28guy had the info from the cited website anyway. The assertion was:"Because," the York rite says, it is necessary that there should be Wisdom to conceive, Strength to support, and Beauty to adorn, all great and important undertakings." "Know ye not," says the Apostle Paul, "that ye are the temple of God, and that the Spirit of God dwelleth in you? If any man desecrate the temple of God, him shall God destroy, for the temple of God is holy, which temple ye are." (Pike, Morals and Dogma, p. 7)
Well, that is partially so. Commander, Supreme Council, Scottish Rite, Southern Jurisdiction is the accurate title. Not only was his title overstated, but the supposed authority of the book was as well:At the time his title was the Grand commander of the Supreme Council, of the Scottish Rite in Washington D.C.
Most Masons have never read it because most Masons find it inapplicable to them. Only those who go beyond the first three degrees would truly find it worth their while, as most of the book concerns degrees beyond that. Besides that, Pike was so deeply into a lot of information that even now, most Masons simply find irrelevant, over their head, or simply not worth their time. That's not to knock Pike, or his work either, for that matter, he was certainly a most remarkable man. But to suggest that this was some sort of "handbook" is a misrepresentation. I have talked with Masons from many jurisdictions, but I have not met a Mason yet who can say this has ever been any kind of required reading in their jurisdiction. Several lodges have put it on suggested reading lists, but that's about the extent of its "authority." It is actually more of a favorite of antimasons than it ever has been of Masons, simply because of their misreads and misinterpretations of it, and the vulnerability it seems to have built into it that lends it to selective proof-texting. But the finer points of M&D all too often go ignored:most masons have never read it, let alone understood it. If they did understand it, there's a good possibility they would leave the craft. It deals with the occult origins of the symbols, initiations, and rituals of Freemasonry. It is also a handbook for degree initiation, as it details them all up to the 33rd degree
Detractors will tell you there is no such thing as a "Christian lodge." Masons will tell you that in this country, most Masons are Christian. And Pike seems not to have had any problem calling it by that name. Pike also spoke of a "masonic decalogue," which I have seen nowhere else but in Morals and Dogma:The Holy Bible, Square, and Compasses, are not only styled the Great Lights in Masonry, but they are also technically called the Furniture of the Lodge; and, as you have seen, it is held that there is no Lodge without them. This has sometimes been made a pretext for excluding Jews from our Lodges, because they cannot regard the New Testament as a holy book. The Bible is an indispensable part of the furniture of a Christian Lodge , only because it is the sacred book of the Christian religion. The Hebrew Pentateuch in a Hebrew Lodge, and the Koran in a Mohammedan one, belong on the Altar; and one of these, and the Square and Compass, properly understood, are the Great Lights by which a Mason must walk and work.
The obligation of the candidate is always to be taken on the sacred book or books of his religion, that he may deem it more solemn and binding; and therefore it was that you were asked of what religion you were. We have no other concern with your religious creed.
Okay, so he only missed by about 30 or so when he counted. But you'll have to show me the ones that are "diametrically opposed."Masonry has its decalogue, which is a law to its Initiates. These are its Ten Commandments:
I. God is the Eternal, Omnipotent, Immutable WISDOM and Supreme INTELLIGENCE and Exhaustless Love.
Thou shalt adore, revere, and love Him !
Thou shalt honour Him by practising the virtues!
II. Thy religion shall be, to do good because it is a pleasure to thee, and not merely because it is a duty.
That thou mayest become the friend of the wise man, thou shalt obey his precepts !
Thy soul is immortal ! Thou shalt do nothing to degrade it !
III. Thou shalt unceasingly war against vice!
Thou shalt not do unto others that which thou wouldst not wish them to do unto thee !
Thou shalt be submissive to thy fortunes, and keep burning the light of wisdom !
IV. Thou shalt honour thy parents !
Thou shalt pay respect and homage to the aged!
Thou shalt instruct the young!
Thou shalt protect and defend infancy and innocence !
V. Thou shalt cherish thy wife and thy children!
Thou shalt love thy country, and obey its laws!
VI. Thy friend shall be to thee a second self !
Misfortune shall not estrange thee from him !
Thou shalt do for his memory whatever thou wouldst do for him, if he were living!
VII. Thou shalt avoid and flee from insincere friendships !
Thou shalt in everything refrain from excess.
Thou shalt fear to be the cause of a stain on thy memory!
VIII. Thou shalt allow no passions to become thy master !
Thou shalt make the passions of others profitable lessons to thyself!
Thou shalt be indulgent to error !
IX. Thou shalt hear much: Thou shalt speak little: Thou shalt act well !
Thou shalt forget injuries!
Thou shalt render good for evil !
Thou shalt not misuse either thy strength or thy superiority !
X. Thou shalt study to know men; that thereby thou mayest learn to know thyself !
Thou shalt ever seek after virtue !
Thou shalt be just!
Thou shalt avoid idleness !
But the great commandment of Masonry is this: "A new commandment give I unto you: that ye love one another! He that saith he is in the light, and hateth his brother, remaineth still in the darkness."
Such are the moral duties of a Mason.(M&D, p. 17-18)
Also, on the same page:IT IS WELL known to all students of Masonry that the
degrees of the Scottish Rite of Freemasonry for the
Southern Jurisdiction of the United States are, more or less,
tinctured with the occult doctrines of Jewish Cabala and the
Hermetic and Rosicrucian teachings, to say nothing of the
principles of Neo-Platonism and other mystical schools of
philosophy. The Rite ascribes this, to some extent, to its old
French rituals, but more particularly to the genius of General
Albert Pike, who was a deep student of the Cabala, and well
versed in the religious and philosophical systems of the
Orient. The Vedas and the Zend-Avesta were open books to
him, and not the "iron-bound, melancholy volumes of the
Magi." He was the reviser and transformer of the obscure
old French rituals, which have come down to us from the
Rite of Perfection and other Continental sources. In many
instances be rewrote them. For all of them he prepared
lectures which are distinguished for deep scholarship and
beauty of expression.
From Albert Pike MysticThere are over thirty-eight Masonic
manuscripts by Albert Pike in the library of the Supreme
Council under lock and key, of course, and highly prized.
Albert Pike's inquiry into the origins of Masonry is most
interesting to the student of occultism, Neoplatonism, the
Cabala, and Rosicrucianism. There is in the possession of
the Supreme Council some interesting correspondence
between General Pike and the heads of Rosicrucian
movement in this country and England.
IT IS INTERESTING to note that Pike was Chief Adept and
Archimagus of the Societas Rosicruciana of America, and
wrote a ritual for the Order. He eventually withdrew from the
organization, however, presumably for lack of time to give to
its work. This ritual not long ago came into the possession of
the library of the Supreme Council. The manuscript is
entitled: Societas Rosicruciana. Rerum publicarum unitarum
Americae. Regulations and Ritual. It is a volume of 114
pages, sixty-three pages of which are in Pike's hand, and
the others In the handwriting of William Morton Ireland, 33d,
at one time Secretary-General of the Supreme Council,
Southern jurisdiction. At the end of the list of regulations is
the following: "In Supreme College, May 29, 1880. The
foregoing Regulae are adopted, Albert Pike, IX, Chief Adept
and Archimagus; William Morton Ireland, IX, Magus and
Junior Substitute."
From Morals and Dogma, Ch. 32The Hermaphroditic figure is the Symbol of the double
nature anciently assigned to the Deity, as Generator
and Producer, as BRAHM and MAYA among the Aryans,
Osiris and Isis among the Egyptians. As the Sun was
male, so the Moon was female; and Isis was both the
sister and the wife of Osiris. The Compass, therefore,
is the Hermetic Symbol of the Creative Deity, and the
Square of the productive Earth or Universe.
From the Heavens come the spiritual and immortal
portion of man; from the Earth his material and mortal
portion. The Hebrew Genesis says that YEHOUAH formed
man of the dust of the Earth, and breathed into his
nostrils the breath of life. Through the seven
planetary spheres, represented by the Mystic Ladder of
the Mithriac Initiations, and it by that which Jacob
saw in his dream (not with three, but with seven
steps), the Souls, emanating from the Deity, descended,
to be united to their human bodies; and through those
seven spheres they must re-ascend, to return to their
origin and home in the bosom of the Deity.
The COMPASS, therefore, as the Symbol of the Heavens,
represents the spiritual, intellectual, and moral
portion of this double nature of humanity; and the
SQUARE, as the Symbol of the Earth, its material,
sensual, and baser portion. "Truth and Intelligence,"
said one of the Ancient Indian Sects of Philosophers,
"are the Eternal attributes of God, not of the
individual Soul, which is susceptible both of knowledge
and ignorance, of pleasure and pain; therefore God and
the individual Soul are distinct :" and this expression
of the ancient Nyaya Philosophers, in regard to Truth,
has been handed down to us through the long succession
of ages, in the lessons of Freemasonry, wherein we
read, that "Truth is a Divine Attribute, and the
foundation of every virtue."
"While embodied in matter," they said, "the Soul is in
a state of imprisonment, and is under the influence of
evil passions; but having, by intense study, arrived at
the knowledge of the elements and principles of Nature,
it attains unto the place of THE ETERNAL; in which
state of happiness, its individuality does not cease."
Absolutly."I believe that in Freemasonry, which presents parts of the truth about man's condition, judgement of God, accepts Christless prayers, and teaches moral behavior, we see the Angel of Light at work."
It most certainly is."Despite protestations that Freemasonry is not a religion, it presents itself as such with its moral but Christless philosophies and religous language, while at the same time deying that it is. That is tricky because it can make someone think they are seeing things. That is exactly something the Angel of Light would do."
Before you go off on a bender, why not simply ask for clarification? Yes, Pike was a remarkable man. Confucius must have been a remarkable man also, as were Plato, Aristotle, Mohammed and a thousand other remarkable people I could name. I'm sure Hitler was "remarkable" in his own way, although the "remarks" most would make are highly unfavorable. I think you are reading your own ideas into what I mean by the word "remarkable."How can a Christian admire Pike? How can a Christian be in an organization that is tied up with Pike's beliefs, which were very religious in the esoteric occult manner? I posted all this mainly for those who want more info on Masonry. The link above, a Masonic site, has the text of Pike's book (a pop-up ad comes up asking for help in the campaign against anti-Masonic sites selling Masonic books on CDrom).
Obviously a subjective experience, I feel no such oppression in reading M&D, even though I too recognize a lot of philosphies and other material with which I do not agree, nor would ever agree. I'm afraid you have totally misread Pike, in spite of being shown already his own statement about how his book is to be taken. Pike's book is not the be-all and end-all, all-encompassing authoritative work on Freemasonry that people try to make it out to be. It ranks more as a thorough work on history of philosophy and world religions than anything else. Pike never intended anyone to swallow wholesale his entire book and everything in it. Far from it, he says over half of it is not his material, he has adopted it and included his words intermingled with it to the point he would not even put his name to it in a claim of authorship. He says anyone who wishes may object to anything in it, as he claims no authority for it. Nor does Freemasonry set it forth as authoritative, I daresay you will not find a single Grand Lodge jurisdiction that has this work used in any authoritative way. As I already pointed out, it is used far more by antimasons to pick and choose little snippets of it that they can isolate to construct a criticism of Freemasonry.I felt such an oppression because I was encountering the occult philosophies from which God had delivered me through Christ.
You seem to have brought with you into Christianity some inordinate fears. Christ has a solid link and an incredible hold on you if you will truly see it for what it is. You seem to fear the least little thing from your past, as though coming into contact with any of those things again is a contamination. Never fear, your perseverance has very little to do with your hold on Him and everything to do with His hold on you. The Kabbalah, in my estimation, is pretty mild stuff, I have a website that daily sends me little short studies, almost a devotional-like format, which I mostly glance over and go on, there simply isn't that much depth to what it has to say. And on the occasional circumstance when it does have something to say which I take as true, I don't get all knotted up about where it came from, since there are many other places where I find expressions of truth in the world. Because to me, all truth is God's truth, and is not limited to just the Holy Bible or to Christian frameworks. Although the Bible is my primary source on spiritual truth, I see nowhere in its pages where it claims to contain it all. Even John, at the end of his gospel, spoke of things that Jesus did and said which if written, the world could not contain all the books.The page goes on to talk about the Cabbala (or Kabbalah), a mystical occult and Gnostic version of Judaism wherein one believes that the Torah contained hidden secret meanings. The Kabbalah, which was taught by the same organization where I took some astrology, psychic development, and past life regression classes and then later first taught astrology, and where I was resident astrologer, is the basis for Western esoteric Occult practices.
http://www.illuminati-news.com/e-books/morals-dogma/apike.htmIn preparing this work, the Grand Commander has been about equally Author and Compiler; since he has extracted quite half its contents from the works of the best writers and most philosophic or eloquent thinkers. Perhaps it would have been better and more acceptable if he had extracted more and written less.
Still, perhaps half of it is his own; and, in incorporating here the thoughts and words of others, he has continually changed and added to the language, often intermingling, in the same sentences, his own words with theirs. . . . He claims, therefore, little of the merit of authorship, and has not cared to distinguish his own from that which he has taken from other sources, being quite willing that every portion of the book, in turn, may be regarded as borrowed from some old and better writer.
The teachings of these Readings are not sacramental, so far as they go beyong the realm of Morality into those of other domains of Thought and Truth. The Ancient and Accepted Scottsh Rite uses the word “Dogma” in its true sense, of doctrine, or teaching; and is not dogmatic in the odious sense of that term. Every one is entirely free to reject and dissent from whatsoever herein may seem to him to be untrue or unsound. It is only requred of him that he shall weigh what is taught, and give it fair hearing and unprejudiced judgment. Of course, the ancient theosophic and philosophic speculations are not embodied as part of the doctrines of the Rite; but because it is of interest and profit to know what the Ancient Intellect thought upon these subjects, and because nothing so conclusively proves the radical difference between our human and the animal nature, as the capacity of the human mind to entertain such speculations in regard to itself and the Deity.
From Occult TermsKabbalah (also spelled Kabala, Cabala, Qabalah, etc.) - Considered an offshoot of Jewish mysticism, the beliefs of the Kabbalah are a mystical and incredibly complex re-interpretation of Hebrew Scriptures which is actually closer to Gnosticism. The Kabbalah uses terms, people and situations from Hebrew Scripture, but adds an underlying esoteric meaning and techniques to advance to mystical states. Followers of the Kabbalah believe it was taught to angels, and then to Adam as a way back to God after the Fall in the Garden of Eden. The world was created by God "through 32 secret paths of wisdom which are the ten sephirot and the twenty-two letters of the Hebrew alphabet" the sephirot being emanations originating in God (Guiley, Paranormal, 306). Creation is divine, and contains God: "Do not say, 'This is a stone and not God.'; God forbid! Rather, all existence is God, and the stone is a thing pervaded by divinity" (Matt, 24). The textbooks for the Kabbalah are the Sepher Yetzirah, ascribed to Rabbi Akiba (or Akiva) around 100 AD, and the Zohar (Book of Splendor), a thirteenth-century book often ascribed to Kabbalist Moses de Leon or to Rabbi Simeon. God is called Ein-Sof and is "unknowable and beyond representation," (Guiley, 307) and "should never be conceptualized in any way....should not be called Creator, Almighty, Father, Mother, Infinite, the One, Brahma, Buddhamind, Allah, Adonoy, Elohim, El, or Shaddai;..." (Cooper, 65). Man's goal is union with the Divine, and by doing so, others in the universe are also elevated. Ecstatic and mystical trance-like states are associated with the study of the Kabbalah. It is also considered dangerous to study the Kabbalah, and is only for one who is stable and ethical (Epstein, 2, 3; Matt, 17). A central point of the Kabbalah is the Tree of Life, a diagram of "the descent of the divine into the material world," and how man can ascend back to God (Guiley, 308; Epstein, 2). One "climbs" the Tree of Life back to God through meditation and contemplation of the different parts of this Tree, and "on the corresponding Hebrew letters of the divine names of God" and other things such as planets and angels (Guiley, 308). The Tree of Life is also called "a complete map of consciousness" and represents "the evolution of the individual....and the universe" (Parfitt, 3). The Tree of Life and its ten spheres are sometimes equated with the chakras of Yoga (Ibid., 61). A Kabbalist can receive "messages" and "teachings" from "archangels, angels, demons, animals, plants, and rocks" (Ibid., 73). God is considered to have a female aspect, and sexual union is symbolic of spiritual union. There is a history of magickal practices, based on the Kabbalah, which are used today. The secret society, the Hermetic Order of the Golden Dawn, was influenced by the Kabbalah through occultists Eliphas Levi and MacGregor Mathers. Other well-known occultists who used the Kabbalah were Israel Regardie and the infamous Aleister Crowley. In fact, many regard the Kabbalah as the foundation of Western Esoteric/Mystery/Magickal Traditions, and was called by occultist Dion Fortune "the Yoga of the West" (Cicero, 6). One of the more well-known practices is the correspondence of a number for each Hebrew letter of the alphabet, and using this as a numerology for hidden meanings. The sounds and writing of the letters are also put into an occult context for either mystical or magickal purposes. There is an emphasis on the sacred name of God, the Tetragrammaton, which is used in the practice of magick. The practitioner of Kabbalah occultism uses techniques and rituals to have power over the spirit world, even demons, and hopes for a union with the Divine. The occult view of polarity is seen in Rabbi David Cooper's explanation of good and evil in his best-selling book on the Kabbalah. Stating that even "evil has divine nature" in it, Cooper says that "evil as we know it can never be eradicated, even if we wanted, for it fulfills a primary function in creation" (God Is A Verb, 160). The Kabbalah is perhaps the most extensive collection of occult teachings in existence. For more information see http://www.apologeticsindex.org/k03.html
This brings to mind 2 Corinthians 10Worm, you talk about fruit as though it is just behavior. But we are told clearly in the Bible that we are to examine teachings. Fruit is not just behavior but also what one believes and teaches.