LOL.. You have no problem with TWISTING things out of context. Yes I said that but in the manner you are trying that statement. I was restating what YOU had previously shown concerning your own views. I was recalling but a reveiw of your own views in which you compared yourself to one of those lists regarding the HC views in question. And from that comparison you stated you stand at approximately 45% or so within that Hyper-Cal realm.From your thread called:"Hyper-Calvinism and it's(sic) beliefs" there was a post of yours numbered #128 on 4/27/08.
You had said:"But again, this isn't about me,it now boils down to you and those who actually know Calvinism and what views constitute an H-C (of which you have already agreed you fall squarely into) are the ones at odds here."
So much for the nonsense you charge me with.
Therefore the statement was not my opinion about you, but was a recalling of your own admittance of similar views with those which are held in the HC view.
It is apparent that you still have not taken your great intellect and knowledge and straightened out your brethren on this issue, to which they both agree illistrate the same unbiblical view of HC tendencies, with one being more concise than the other.
Also it wasn't my logic, both authors agreed and stated they were saying the same things. THEY said it, not me. One was more concise than the other but still, according the authors, saying the same things. Don't whine about to me Rip, get them straightened out and you can feel better :thumbs:
Yes, Mormons state the same thing with respet to their theological stance in comparison with Christianity. Just because a person or group hold a particular theological position and want it to be valid, will not make it valid."... honest theological discussion should refrain from labeling legitimate variations within orthodox Calvinism as 'Hyper-Calvinism'." Take his advice.
Also those who hold to a difference of a specific position do not get to determine whether they're view is ligitimate or not, this is determined by the historical view of that position and is qualified as such by those who understand it. If it is slightly different but maintaining the same idea it can be said to be a variation if it goes further into something not considered previously as understood by the primary position it is called not a variation but an aberration.
What is notable is that those who hold such 'aberrations' of historic views (no matter the position) usaully try to ligitamize their position by saying things like - "... honest theological discussion should refrain from labeling legitimate variations within orthodox (you can place whatever view you want here) as 'Hyper-(??)ism". I'm not saying James is a Hyper anything, just noting this what is typically their argument when trying to ligitamizing their point of view.
Beyond this I'm leaving the conversation because it is and has always been a pointless one with you.
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