a. The Bible is the infallible and inerrant Word of God.
b. The Bible is the only rule of faith and practice (rules out experience).
c. Human reason and knowledge must be subject to the Scriptures.
d. There is no divine revelation beyond Scripture.
Lets examine these assertions.
a. Does the bible say it is infallible and inerrant? It sure says it is inspired and profitable for instruction. Now if our understanding of inspiration is that God's message was correctly put into words by the inspired authors, then for sure the message is infallible and inerrant!
But do we have to also believe the spelling, grammar and math was perfect? Is it valid to believe in the original autographs, what was written by either the author himself or by his scribe was perfect, even in spelling, grammar, and math and all the difficulties in these areas came as a result of subsequent transmission corruption? When we compare the Dead Sea scrolls with the copies 1000 years later, we find differences in spelling but no doctrinal differences. From this can we teach as doctrine that what we have in the critical text is infallible and inerrant, or must we include the caveat, "in the original autographs?"
b. Is the Old Covenant still valid for faith and practice, or should we say the New Covenant is the sole authority for faith and practice?
c. Should we accept a nonsensical view of the Bible over a view that makes (to us) more sense. If we back up and say the intended messages of the Bible are true, and thus truth overrules mistaken conclusions based on reason and knowledge, we are on firm ground. So the Bible, rightly understood, overrules differing messages from human reason and knowledge.
d. Is there no divine revelation in what God has made, i.e. general revelation vice special revelation? Cannot God help us understand truth through the agency of our indwelt Holy Spirit, Paul's "mind of God?" What is true is that no additional revelation can be added to the existing revelation in scripture, thus there are no modern day prophets who give new revelation to others.