The “Gap Theory” was proposed at a time when the acclaim for Darwin’s theory of evolution was gaining ever-increasing momentum, It was an era of rapidly growing scientific knowledge.
It became evident [to many] orthodox theologians that the geological record was unable to support the commonly accepted young age of the earth. The “Gap Theory” allowed all the time geologists needed.
The gap theory gained its widest audience when it was included as an acceptable alternative creation theory by fundamentalist C.I. Scofield (1909) in his popular New Scofield Reference Bible. Chiefly because of Scofield’s inclusion of the theory in his reference Bible many have come to believe that the Gap Theory is as orthodox as the 4004 B.C. date of Usher. IMO, the impetuous claim by some that fundamental beliefs cannot include old-earth creationism is fundamentally wrong!
As for the validity of the Gap Theory, it has little respect among biblical scholars. It has even less respect among scientists. The Gap Theory does not answer the problems seen in the geologic record. Evidence of a grand worldwide ruination is not present.
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A Hebrew scholar, John Sailhamer proposes a theory he calls, “Historical Creationism”, in his book, Genesis Unbound (Multnomah Books, 1996). It is a new generation of Gap theory.
Historical creationism separates the first verse (Genesis 1:1), where “God created the heavens and the earth” and the rest of the creation account in Genesis 1:2-2:4a. The phrase “in the beginning”, is a term of unspecified time, there is no textual reason why ‘the beginning’ could not have lasted billions of years.
The Genesis “week” presented in verses 1:2 – 2:4 is where God prepares “the land”, the Garden of Eden, for man’s habitation.
Sailhamers examination of Genesis is refreshing and eye opening. It offers a new look at the biblical record and a reformation of the ruined gap theory.
This theory successfully separates the age of the earth question from many biblical theology issues.
It is worth the read just to get you thinking.
Rob
It became evident [to many] orthodox theologians that the geological record was unable to support the commonly accepted young age of the earth. The “Gap Theory” allowed all the time geologists needed.
The gap theory gained its widest audience when it was included as an acceptable alternative creation theory by fundamentalist C.I. Scofield (1909) in his popular New Scofield Reference Bible. Chiefly because of Scofield’s inclusion of the theory in his reference Bible many have come to believe that the Gap Theory is as orthodox as the 4004 B.C. date of Usher. IMO, the impetuous claim by some that fundamental beliefs cannot include old-earth creationism is fundamentally wrong!
As for the validity of the Gap Theory, it has little respect among biblical scholars. It has even less respect among scientists. The Gap Theory does not answer the problems seen in the geologic record. Evidence of a grand worldwide ruination is not present.
*********
A Hebrew scholar, John Sailhamer proposes a theory he calls, “Historical Creationism”, in his book, Genesis Unbound (Multnomah Books, 1996). It is a new generation of Gap theory.
Historical creationism separates the first verse (Genesis 1:1), where “God created the heavens and the earth” and the rest of the creation account in Genesis 1:2-2:4a. The phrase “in the beginning”, is a term of unspecified time, there is no textual reason why ‘the beginning’ could not have lasted billions of years.
The Genesis “week” presented in verses 1:2 – 2:4 is where God prepares “the land”, the Garden of Eden, for man’s habitation.
Sailhamers examination of Genesis is refreshing and eye opening. It offers a new look at the biblical record and a reformation of the ruined gap theory.
This theory successfully separates the age of the earth question from many biblical theology issues.
It is worth the read just to get you thinking.
Rob