Skandelon
<b>Moderator</b>
John 3:13 says, "No one has ever gone into heaven except the one who came from heaven--the Son of Man." So? Many believe that heaven is timeless and that all believers will enter heaven at the same "time" because when we leave this dimension we all enter eternity. Some call the time lapse 'soul sleep' or something of that nature, but that has NOTHING to do with this debate. In fact it is SO disconnected to our discussion that the very article you posted didn't even mention it.How could they without nullifying John 3:13. So your claim is baseless.
If there is a layover before getting to heaven, FINE. It doesn't make much difference as to the various views presented in the article you posted. Why did you call the OT Saints, "SAINTS" if they aren't being sanctified? You have IGNORED the fact that the scriptures speak of these people being "credited as RIGHTEOUS" because of their faith (and that faith isn't in the name of Jesus)...now whether or not there is some additional post-death evangelism needed before they go onto heaven is really a whole other debate and almost completely unrelated (not to mention speculative, at best).
That is like saying, "I disagree with that interpretation, so it must not be orthodox." Orthodox means that it adheres to what is commonly accepted, customary, or traditional...and since more Christians (especially in the Baptist tradition) hold to my perspective you have no ground for this claim.Yes, some think Abraham's bosum is Paradise, but again that view will not stand up to study. Therefore it is not the orthodox view.
Then use it as a basis for our discussion and stop drawing false conclusions that even the article clearly shows are not accurate (i.e. 'you don't believe in faith alone' or 'you don't believe Christ is the only savior of the world'...etc)I linked to the article to provide a basis for discussion with those who had never actually studied the topic
Limbo: "The abode of the souls of the just who died before Christ's coming."Limbo is a fiction you keep dragging into the discussion.
Now I have 3 questions. Can you please respond to each of them specifically.
1. How is what you have described as Abraham's Bosom not "limbo" according to the definition above?
2. And if everyone will go from Abs Bosom to heaven, what difference does this distinction even make in regard to our discussion regarding faith in the name of Christ?
3. And what do you do with the fact that Abraham (and his bosom) were credited as righteous based upon his faith in God without knowing the name of Jesus?
What do you mean by 'gained approval.' Is that the same as 'credited as righteousness?' And how is that different from what we are credited when we respond in faith to the gospel? Is that 'righteousness' they were credited not quite as 'righteous' as ours? Is their 'approval' just not quite good enough to earn or merit God's grace? This makes no sense to me so can you please explain it?But this was a one time opportunity for those who gained approval through faith under the Old Covenant.
When did I say I ever believed that?The fact that you believe in the possibility of postmortem salvation under the New Covenant demonstrates you hold unorthodox views.