Bluefalcon
Member
Agreed. But his foreknowledge did not predetermine anything.
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I didn't say that it did. But that doesn't change the fact that all that He foreknows will come to pass, will indeed come to pass.Originally posted by Bluefalcon:
Agreed. But his foreknowledge did not predetermine anything.
1 Sam. 23:12-13 actually demonstrates that God's foreknowledge does not predetermine man's decisions or events. In fact, in this case his foreknowledge of an event produced the exact opposite of his foreknowledge. </font>[/QUOTE]OK, not to read into the story too much, but David asks God some hypothetical questions:Originally posted by Bluefalcon:
</font><blockquote>quote:</font><hr />Originally posted by Calvibaptist:
man's decisions can not be foreknown or else they would be pre-determined.
I said His foreknowledge predetermines everything. PHILOSOPHICALLY. If something is foreknown to happen, it is definite that it will happen. In that sense, it is predetermined. Actually, I believe that God's foreknowledge is based on His predetermination.Originally posted by Bluefalcon:
Agreed. But his foreknowledge did not predetermine anything.
Talk about the pot calling the kettle black! The thing is, the arminian system of contingent foreknowledge is completely circular, and it's a TIGHT circle.Originally posted by Bluefalcon:
Whatever, your post is completely circular, and says nothing other than what will happen will happen. What is not considered is that God knows what might happen. Sometimes God's knowledge of what might happen contributes to the actuality of what would not happen had he not made known what might have happened.
Well, I thought the implications for theology would be clear, but I guess I need to spell them out. Since all that God foreknows will come to pass, will indeed come to pass, none of those things can be changed. So Helen's objection that a determined choice cannot be a free choice goes out the window. That's why she won't answer yes or no - she see the implications for her theology.Originally posted by Bluefalcon:
Agreed. And so this contributes nothing to the debate of man's free will.
Absolutly the Lord is in charge of salvation. But like you said "he does not force himself on anyone, he melts their hearts." But two pointsWhy is it so hard to understand -- ye of little faith -- that the Lord is in-charge of salvation .? It is not a separate area where He keeps His hands off to allow for mankind's independence .
You still haven't answered the question.Originally posted by Helen:
I didn't respond because I wasn't here. I have been formatting a paper of my husband's for a publication.
The fact that Calvinists cannot understand that God has given us free, real choices and yet still knows the end from the beginning is not something I can fix. But that is the way it is.
The God of the Bible doesn't fit inside the Calvinist box and they can't deal with that, so the major theme of the Bible is ignored. He is not a God of love in Calvinism, but a deity of capricious and vicious choices of his own.
I was asked if there were any unregenerate people who desire God. Absolutely. The various religions are full of them. Mormons, JW's, Muslims, Christadelphians -- the majority of the members desire God, but they just don't know how to find Him and they have, instead, believed the deception of these false religions.
Whatever, the fact that a person has a sin nature does not make sin a permanent choice in all situations. Many people obey the laws when they don't want to. Charities exist because people want to help others; they want to do what is right. They are choosing, despite having a sin nature, to do what they know is right. It won't save them, but it sure puts the lie to Calvinism.
I do not understand why non-Calvinists have to be so dishonest about this. This is not what Calvinism teaches at all. But once your emotions are doing your thinking I guess this is where you end up.Originally posted by Helen:
("You mean I can love my child more than God does?")
Man is in sin "BECAUSE" of choices man made, not God.Originally posted by whatever:
Well, I thought the implications for theology would be clear, but I guess I need to spell them out. Since all that God foreknows will come to pass, will indeed come to pass, none of those things can be changed.
If you'll nail down the definition of sovereign will/predestination Vs. Foreknowledge, and stop letting them "float around" to mean whatever, you might see the flaws in calvin.So Helen's objection that a determined choice cannot be a free choice goes out the window. That's why she won't answer yes or no - she see the implications for her theology.
I contend that our choices are both determined and free.
Joh 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.Originally posted by whatever:
Tell me something, did God love Pharoah more than Pharoah's mother did? [/QB]