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God hates all workers of iniquity.

Discussion in '2003 Archive' started by Mark Osgatharp, Jul 9, 2003.

  1. gb93433

    gb93433 Active Member
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    I never see that God seperates the sin from the person. It is a person who cimmits sin. Sin if allowed to reighn wil consume. James 1:14, 14 says, "But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.

    Col. 3:25, "25 For he who does wrong will receive the consequences of the wrong which he has done, and that without partiality."

    We always get the result of sin. There is no separation of the sinner from the sin. When sin is allowed to reign it brings forth death. When the person does not allow sin to reign and takes every thought captive to the obedience of Christ he is blessed. He will be like a tree firmly planted by rivers of water.
     
  2. ruthigirl

    ruthigirl New Member

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    Sheeagle, to add to your list, he also hates:

    Jewish rabbis who are teaching a false gospel and denying that his Son has come to save people from their sin

    Pious religionists who deny the power of God

    Presidents who compromise biblical truth for political correctness with Muslims

    __

    You can't pick and choose because one sin seems worse than another.

    God does hate them and what they do. He also sent his son that salvation might be a gift to mankind.
     
  3. Jailminister

    Jailminister New Member

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    This may be the proper thread for it, HCL. ;)
    Well here is what I believe the bible teaches and some on this board will disagree I am sure.
    According to Heb. 10:26-29 and John 15:22, I believe that these are saved people. It is the willful rejection of Biblical teachings by a saved person. This is not the same as having false beliefs or error which is the results of ingnorance of the scriptures.

    Like I said this is my opinion and I think it is biblically based.
     
  4. Sola-Scriptura

    Sola-Scriptura New Member

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    The doctrine of election and predestination falls upon the same rocks of controversy as this love/hate thing. Why do we feel like the image of our loving Abba Father comes crumbling down if we accept all scripture and realize that one attribute of God in scripture is hate. What about hell, judgement, wrath etc. etc? Like Spurgeon said about the sovereign grace of God; that he finds both God's sovereignty and man's responsibility in scripture and when he comes across them he will preach them both with all his might. We would do well to allow God's descriptions of Himself in holy scripture stand as they are and not polarize ourselves by inaccurate portrayals of the Almighty. We don't need to cover for God. Let Him tell us who He is, not vice-versa.
    Soli Deo Gloria.
     
  5. Mark Osgatharp

    Mark Osgatharp New Member

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    Artimaeus,

    I agree with your statement and I'll be glad to explain my understanding of the Scriptures on this subject.

    1. "God so loved the world." This does not mean "God so liked everyone" or "God was so fond of everyone" or "God accepted everyone." It means that God acted in love toward the whole world in giving Christ as a sacrifice for sin and thus provide a way of redemption from it.

    Much the same as when Jesus commanded us to love our enemies as God loves His enemies when

    "he maketh his sun to rise on the evil and the good."

    The "love" in these passages are acts of benevolence by God to those who are either deserving or undeserving; and when you are talking about lost people all are undeserving.

    2. "Thou hatest all workers of inquity." This does mean "God does not like any worker of inquity" and "God is not fond of any worker of iniquity" and "God does not accept any worker of inquity."

    The Psalm goes on to give the practical ramification of this truth which is that God will "destroy" all workers of inquity. We know from other passages that this destruction will be an eternal burning hell, to which all unredeemed sinners will be consigned in the end, which shows us the magnitude of God's hatred of sinners.

    How do these statements of God's love and hate relate to the current state of human affairs:

    1. All unsaved people are totally destitute of any moral or spiritual goodness and therefore fall under the condemnation of "thou hatest all workers of iniquity." If they continue in this state until death they will be locked in this condition forever and will forever be the objects of God's hatred and subsequent wrath.

    Does God love these people? Only in the sense that He acts toward them in benevolence, not desiring that they should perish but that they should come to repentance; having given His Son to die for them, granting them space to repent, and sustaining their bodily needs as long as they are alive.

    He does not love them in the sense of approving of them, being fond of them, or liking them. And when the curtain falls even the benevolence will cease and all will be blackness and darkness forever.

    2. As for believers - God's approval of us as is based on the fact that we have been born again of incorruptible seed and are, in our spirit, absolutely righteous, holy, and sinless. Therefore God does accept us, is fond of us, and approves us because we are the righteous.

    However, we are still in the flesh and in the flesh we still sin. God despises our flesh as much as He did before our soul was regenerated. And before we can enter into His presence bodily we must receive a new body which can also have the approval and acceptance of God.

    Even so come, Lord Jesus!

    Mark Osgatharp
     
  6. Mark Osgatharp

    Mark Osgatharp New Member

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    Sola-Scriptura,

    Because "we" have errected an image of "our loving Abba Father" which is no more God than was Baal or Ashtoroth. And when this god newly risen up is confronted with the oracles of the true and living God it falls flat on it's face as Dagon fell before Jehovah's holy Ark.

    Mark Osgatharp
     
  7. T.U.L.I.P.

    T.U.L.I.P. New Member

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    Rom 9:10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
    Rom 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
    Rom 9:12 It was said unto her, The elder shall serve the younger.
    Rom 9:13 As it is written, Jacob have I loved, but Esau have I hated.
    Rom 9:14 What shall we say then? Is there unrighteousness with God? God forbid.
    Rom 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
    Rom 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.
    Rom 9:17 For the Scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.
    Rom 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.


    Rom 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?


    Rom 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?


    Rom 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honor, and another unto dishonor?
    Rom 9:22 What if God, willing to show his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
    Rom 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
    Rom 9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?

    I think this passage is overly clear on the subject of the hatred of God and Paul answers everyone's objections nicely with verse 20.

    WHO are YOU, anyway?
     
  8. ScottEmerson

    ScottEmerson Active Member

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    The question is WHY did God hate Esau? If we examine this verse in its context in Malachi, we see that His hatred is because of the wickedness of the nation of Edom, which is often called Esau.
     
  9. Sola-Scriptura

    Sola-Scriptura New Member

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    Scott,
    The context in both Rom 9 and Malachi 1 are the same. God is resisting the works of Edom in verses 4-5 and extending His blessing to His people! The reason God hated Esau is somewhat hidden from us in the mind of God, but Rom 9:22-24 gives us a slight glimpse. Again, let's not try to cover for God here. He was willing to show His wrath. For some reason, in the incredible wisdom of our God, He has chosen to reveal two of His attributes that would never have been known to us if we were not sinners. His wrath and His mercy. Can we reply against His most holy plan? No. Do we have the right to tell God what He should do with His creation. Always remember, He had every right to not give His mercy to anyone, but could have damned all of us and yet be without blame. Why don't we look at it from the other side and stand amazed that He has shown mercy at all!
     
  10. Mark Osgatharp

    Mark Osgatharp New Member

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    Sola Scriptura,

    Romans 9:33 gives us more than a slight glimpse of why God's wrath and hatred abides on some while His love and mercy abide on others; it tells us in no uncertain terms:

    "Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; as it is written, Behold, I lay in Zion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed."

    So much for your Calvinist twist on the hatred and mercy of God.

    Mark Osgatharp
     
  11. Sola-Scriptura

    Sola-Scriptura New Member

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    And just who is the giver of this faith?

    Ephesians 2
    8For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9not of works, lest anyone should boast.

    Philippians 1
    29For to you it has been granted on behalf of Christ, not only to believe in Him, but also to suffer for His sake,

    Jhn 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day

    John 5
    21For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it.

    John 10:26
    but you do not believe because you are not my sheep.
     
  12. Mark Osgatharp

    Mark Osgatharp New Member

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    Bible-Only,

    God is the giver of the faith and the text says God gives faith to those who seek His righteousness by faith; not arbitrarily.

    "Wherefore? Because they sought it not by faith, but as it were by the works of the law."

    The contrast is not between works/faith and unconditional election. The contrast is between seeking God's righteousness by works and seeking it by faith.

    God hates all men in their natural condition because their natural condition is sinfulness. But the sinners who seek God's righteousness by faith find it and therefore come into the righteousnes and therefore the favor of God. Those who seek righteousness by law don't find it and therefore remain in their sin. As it is written,

    "He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him."

    Mark Osgatharp
     
  13. Sola-Scriptura

    Sola-Scriptura New Member

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    You are saying that God hates the wicked because they don't have faith, and they don't have faith because they will not seek Him. Yet we have already agreed that faith is GIVEN by God as a gift. It does not come as a result of effective seeking by a dead sinner. Paul says that there really are NO seekers of God.

    Romans 3:11
    There is none who understands; There is none who seeks after God.

    Jesus is the only seeker who has the ability to procure what He has sought for.

    Luke 19:10
    for the Son of Man has come to seek and to save that which was lost."

    Who gives us the faith to believe?

    1 Peter 1:21
    who through Him believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.

    The other thing is, Romans 9 said that God loved Jacob-not because he had faith (because that was impossible), and God hated Esau not because he didn't seek God by faith (because this was also impossible).

    Here's the bottom line; faith is a gift of God's grace. Those who seek Him for righteousness through this faith do so only because mercy has been already extended to them in Christ by the Spirit of God.

    Romans 9:14
    What shall we say then? Is there unrighteousness with God? Certainly not!
    15For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion."[1] 16So then it is not of him who wills, nor of him who runs, but of God who shows mercy.
     
  14. Mark Osgatharp

    Mark Osgatharp New Member

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    There are none who seek God until He seeks them. But God is seeking all men and therefore all men can seek him. Your philosophy on this point won't hold up to Scripture, because Cornelius did seek God before he was regenerated and God honored that seeking and therefore:

    1. Dead sinners do seek God, and....

    2. God seeking man and God saving man are not one in the same thing.

    This may sound very Christ honoring, but it simply doesn't square with reality. Jesus Himself confessed that He often would have gathered the people of Jerusalem as a hen gather's her chicks under her wings, "But ye would not."

    So much for unconditional election.

    You haven't the slightest idea the significance of the terms "Jacob" and "Esau." These were not two men, one loved by God and the other hated by God. These were two nations - or classes of people - one loved by God and the other hated by God. As Malachi termed Esau,

    "The people against whom the Lord hath indignation for ever."

    If the distinction between Jacob and Esau is not a distinction between faith and no faith, then you must conclude that all Jews are saved and all Edomites go to hell. But such is not the case for the Lord says that the Jews who, "Sought it not by faith" didn't find it and that the Gentiles, though they didn't seek after it, have attained it.

    The distinction between the two classes is not in unconditional election, but in the manner after which they sought righteousness.

    But you say,

    By which statement you deny the consistant teaching of Scriptures that all unbelievers abide under God's wrath and nullify every prophetic warning for men to seek the Lord before it is too late.

    To which I can only say that this twisting of Scripture is no less grotesque than Rev.Joshua and Hauro's attempts to clean up the crime of sodomy.

    Mark Osgatharp

    [ July 13, 2003, 04:17 PM: Message edited by: Mark Osgatharp ]
     
  15. Sola-Scriptura

    Sola-Scriptura New Member

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    You know, I have calmly presented scripture in my discussion with you on this thread, and I thought this forum was to be for gracious theological debate in the public square. Your degrading conotation at the end of your last post defies all sensibility and is totally bereft of the Spirit of Christ. You want to talk, let's talk. You want blood on your sword, find some one else to expend vile connotations on.
     
  16. ColoradoFB

    ColoradoFB New Member

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    Sola, you will find there are some members of this board who find scholarly & respectful debate to be too much for them to handle. Name calling and "holier-than-thou" attitudes are where the dialogue goes all too often.
     
  17. Alexandra Spears

    Alexandra Spears New Member

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    I think John 3:16 says it all. If God truly hated sinners, He wouldn't have bothered to come here as a human and die for us, would He?
     
  18. timothy 1769

    timothy 1769 New Member

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    perhaps his coming here says more about him than it does about us?
     
  19. Mark Osgatharp

    Mark Osgatharp New Member

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    perhaps his coming here says more about him than it does about us? </font>[/QUOTE]Timothy,

    BINGO! When we say God "loves" sinful men, it has nothing to do with how God feels about sinners and everything to do with His capacity to extend grace and mercy to creatures that are absolutely abhorent in His sight.

    "Amazing grace, how sweet the sound!"

    Mark Osgatharp
     
  20. Mark Osgatharp

    Mark Osgatharp New Member

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    Bible-Only,

    So you think my comparison is un-Christlike? Well think again, for Christ Himself did, indeed, use just such "vile connotations" -

    "And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell; for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained unto this day. But I say unto you, That is shall be more tolerable for the land of Sodom in the day of judgement than for thee."

    Mark Osgatharp
     
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