BobRyan
Well-Known Member
God places Christ the Creator’s Holy Seventh-day memorial’s "making" in Gen 2:3 and Exodus 20:8-11 "confirms" that it was "made then" in the Gen 2:3 “Event” – (before Sin entered the world). The Words of Christ the Creator speaking of the "making" of mankind and the "making" of His OWN Holy Seventh-day memorial of His creative act in Making mankind – also agrees with the Gen 2:3 origin of the command as being “before sin”.Originally posted by DHK:
You are right God "was not being silent." He was recording history. The only time that He commands anyone to "Keep" the Sabbath is in the Ten Commandments, and in the Law that is given to the nation of Israel. To no other people did he ever command to keep the Sabbath holy, with all the conditions that He gave to the nation of Israel. Those that were pre-law had no such conditions, and we who live after the law are under no such conditions, neither do I know any person who keeps the law as the Jews kept the law, as pertained to the Sabbath--even on the this board, though they may say they do. They don't. They can't. In many places it is against the law for them to do so, especially when it comes to animal sacrifices.
It is clear - and obvious.
So also is the reference in Isaiah 66 to the Sabbath in the New Earth - placing it well beyond the time of "sin".
So "in scripture" we see it BEFORE sin begins - in Gen 2:3 and we see it AFTER sin is abolished in Isaiah 66.
And Christ the Creator says it was made as a blessing FOR mankind. Mark 2:27 drawing our focus to both the making of mankind and the making of Christ the Creator’s holy seventh-day memorial of creation – given as a blessing “for mankind” by the Creator.
The only way mankind receives that blessing is to "participate" in Christ the Creator's holy Seventh-day memorial of His creative act in making mankind.
Though some will argue still --
I suppose to one fully opposed to Christ the Creator's own Seventh-day memorial of His own creative act in making mankind - the Gen 2:3 text is "easily ignored" and “insufficient” to establish the command – even though the Exodus 20:8-11 summary that God gives of the Gen 2:3 “event” clearly shows that it IS sufficient to have established the command..It's mention in the Creation does not prove this.
But to those whose traditions are truly opposed to Christ the Creator’s holy day the next argument that comes to mind is often..
Indeed you do not. Just as in Genesis 6 when speaking of clean and unclean animals - you see nothing about "split hoof and chewing cud" though this is spelled out for Moses’ readers later in Lev 11.But you see nothing about not gathering sticks in Gen 2:3. And in the Levitical laws restrictions regarding Sabbath included those about gathering sticks.
(And you see no mention of Adam and Eve "needing to gather sticks" on any other day of the week either and no mention of Adam drinking water or even needing water).
"Still" any straw that is available will be clung to by those whose traditions reject Christ the Creator's own blessing made FOR mankind and clearly kept in the New Earth.
Moses did not have a case where his readers would only be "able to read" the Genesis 2:3 reference to concepts more fully detailed in later books.
The sin of murder (in Gen 4) shows up in that same way as does the concept of clean and unclean meats in Genesis 6.
As some of the Sabbath’s detractors have pointed out - if we choose to toss exegesis out the window in Isaiah 66 - (ignoring the context for the primary audience) we could easily imagine and entirely different concept other than rest and worship in Isaiah 66 since "no sticks are mentioned" in Isaiah 66 regarding the new earth.
Another argument combined with “the sticks” argument that is made against Christ the Creator’s Christ the Creator's holy Seventh-day memorial (of His creative act in making mankind) is the reference in Gal 3 that the Law was added due to sin. Perhaps the Sabbath too was added “because of sin”
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It has been said --
So for example - the command to Love God with all your heart Deut 6:5,You can not possibly assume that it was kept like the Israelites kept it, and the same with its future mention in Isaiah. Those restrictions defined in the Torah were added because of sin (and I'm talking about what God gave not man-made traditions)
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the command to Love your neighbor Lev 19:18,
the command to honor your parents Exodus 20:12,
and the command to "remember" Christ the Creator's Gen 2:3 holy day "added because of sin".
All these are specifics given at Sinai --
But the “sin” that results in codifying the “Laws, Statutes and Commandments” of God mentioned in Gen 26:5 may be the sin of mankind in forgetting them.
Hmm. Perhaps the sin of "forgetting" Christ the Creator's Gen 2:3 holy day.
Perhaps the sin of "forgetting" to love God with all the heart.
Perhaps the sin of "forgetting" to love our neighbor.
Still the argument of some is that without all the explicit instructions given in Moses’ later books the early characters in human history could not know what they were being asked to do. The game they play here is to – “assume more "nonsense" in the Gen 2:3 statement of God regarding His own Holy Day - than is actually warranted”.
The fact remains – the Holy Seventh-day of Gen 2:3 "had meaning" even without the "problem of the sticks" in the Garden being addressed later in Exodus and Leviticus for Hebrews in the dessert.
As for the lack of information about “sticks” not negating the command – notice that even in Exodus 20:8-11 - no mention of "sticks". But the commandment is still valid.
The command to rest is "Evident" (according to God) by the example of rest that God gave mankind.
But even more instructive – the arguments made against Christ’s Holy Seventh-day need to assume that when God made the day holy in Gen 2:3 He was not allowed to speak with mankind about the day that He made FOR mankind beyond the words recorded in Genesis 2. Genesis is needed as an “exhaustive account” by these anti-Sabbath arguments.
Those that oppose Christ the Creator’s Holy day also argue that mankind would argue AGAINST the very "reasons" supplied in the Exodus 20:8-11 text as being a valid basis of the Sabbath. God claims that His own Gen 2:3 example of “rest” is sufficient to establish the command – but those who argue against His Sabbath say that this is not sufficient to establish the Holy day and the observance to it.
This is "another" case where their traditions and preferences are in opposition to the Word. They claim that Moses gave an exhaustive account of the dialog instead of Moses accepting the fact that his readers would see terms and commands defined later in his other books.
As we see with the Clean and unclean - though NO distinction is made as to HOW you would know which is which - YET they have the distinction. This is proof that the Lev 11 "information" was being conveyed and that the Gen text is not in fact "an exhaustive account of very word spoken for 1500 years".
In Gen 7 and 8 we find that Noah sacrifices from among the clean animals - "another" case where the Levitical laws explain the actions in Genesis - but no "details" are given in Genesis about "how they knew that" - we simply see the institutions as "fact" in Genesis - with detail explanation coming to the reader of the SAME author - in his other books.
In Isaiah 66 the day is one of "worship" in Lev 23 the 7th day Sabbath is one of "Worship" and in Exodus 20 and Gen 2:3 it is one of rest - but specifically and explicitly a "Holy Day" of rest.
Though the anti-Sabbath views “need” Adam to spend his first Sabbath confused about the number of days in a week, alone and in the dark - we have no reason to believe that mankind had that kind of relationship with the Creator before the fall.
In Christ,
Bob