Are you being serious?Therefore let us leave the elementary doctrine of Christ and go on to maturity...
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Are you being serious?Therefore let us leave the elementary doctrine of Christ and go on to maturity...
I agree that we should not question the salvation of others, but do you think calvinism = automatically saved?Luke2427 is a Calvinist. He speaks Calvinism. Those of you who are shocked by his words evidently have never studied or heard the theology. I would be careful about questioning anothers salvation.
You are wrong, based on the teaching of brother Luke. God is the cause of all things. God caused sin. God created sin to show that He is all powerful. Without an enemy, God could not show that. God is the cause of sin, please do not forget it.
Luke2427 is a Calvinist. He speaks Calvinism. Those of you who are shocked by his words evidently have never studied or heard the theology. I would be careful about questioning anothers salvation.
Matt Wade said:My teacher Luke has taught me that God is the one that caused Satan to rebel in the first place. God knew that He needed an enemy, so He made Satan rebel so that He would have that enemy. It's all for God's Glory, because by seeing how evil Satan is, we can see how much better God is! Thank God that He made the Devil!
Evil didn't create itself. Lucifer nor Adam had the power to create anything ex nihilo. God ultimately "caused" it by withdrawing his goodness.
Just as light "causes" darkness by withdrawing itself from a room, so God "caused" evil to exist by withdrawing his goodness from Lucifer, Adam, etc...
We also have Paul's statement in Acts 17 "as though God needed anything."The problem with this explanation is that it doesn't tell us the origin of the evil intent. Darkness is merely the absence of something, but an intent to "become God" is existent. It not just the absence of something else. This intent may come to exist in God's absence, but that still doesn't explain it's origin. It only explains the environment in which that intent came to be.
You still have either God or the creature originating the intent to do evil.
I think most scholarly Calvinists would disagree with Nicholas' assessment. Luke, like it or not, you hold to a harder deterministic view of Calvinism than most prominent mainstream Calvinistic scholars. You certainly "out-Calvin," John Calvin.
The problem with this explanation is that it doesn't tell us the origin of the evil intent. Darkness is merely the absence of something, but an intent to "become God" is existent. It not just the absence of something else. This intent may come to exist in God's absence, but that still doesn't explain it's origin. It only explains the environment in which that intent came to be.
You still have either God or the creature originating the intent to do evil.
No way. Prove it.
Prove that you go beyond where Calvin went on several issues? Is that what you are asking?
You can start with the quote I provided in the other thread in which Calvin does interprets John 3:16 to mean that God loves all mankind and desires all to be saved.
If we can't explain it then how can you be so sure men can't originate evil as James explains when he writes: "When tempted, no one should say, "God is tempting me." For God cannot be tempted by evil, nor does he tempt anyone; but each one is tempted when, by his own evil desire, he is dragged away and enticed."No you don't. It is a mystery how it works. but what we KNOW for sure, even if NONE of us can explain it is
I just quoted Calvin saying something you disagreed with earlier. That is proof enough to show that you take some issues further than he did. I could show you many more but I think that will suffice until you answer it.Prove it I said. You have yet to even begin to do that.
Or more biblically accurate, but whatever, don't let that get in the way.You are used to debating Calvinists who utilize a strategy of debate that I do not utilize.
They try to make Calvinism more acceptable and palatable to people.
I can already anticipate where this is going because we've already been down this road. Remember when you butchered Edwards view of the origin of Evil, which was consistent with the "Arminian Divines" to make it fit your hard deterministic views, which are not consistent with the "Arminian Divines?" You have a nak for interpreting things how you want to see them, so I have little doubt Calvin will support your view every step of the way in your own mind.So you automatically think that what they are saying in veiled, sugar coated language is what they believe and even what Calvin believed.
It is most certainly not what Calvin believed as I am certain this exchange between us on this subject will reveal as it progresses.
No, you don't. You only think you do. Now, don't miss quote me, you get some things right, but as ArchAngel, JesusFan and JHB and many other Calvinists here have noted along way, you take some issues too far to be in the "mainline Calvinistic camp."Like it or not, I represent theologically- historic Calvinism.
Do you mean like by not burning those who disagree at the stake, or just theologically?Any one who tries to soften these matters does NOT represent historic Calvinism.
I just quoted Calvin saying something you disagreed with earlier. That is proof enough to show that you take some issues further than he did. I could show you many more but I think that will suffice until you answer it.
Or more biblically accurate, but whatever, don't let that get in the way.
I can already anticipate where this is going because we've already been down this road. Remember when you butchered Edwards view of the origin of Evil, which was consistent with the "Arminian Divines" to make it fit your hard deterministic views, which are not consistent with the "Arminian Divines?" You have a nak for interpreting things how you want to see them, so I have little doubt Calvin will support your view every step of the way in your own mind.
No, you don't. You only think you do. Now, don't miss quote me, you get some things right, but as ArchAngel, JesusFan and JHB and many other Calvinists here have noted along way, you take some issues too far to be in the "mainline Calvinistic camp."
I was only asked to prove that you "out-Calvin, John Calvin," and I have by showing how you take some things "further" (more deterministically) than did John Calvin.It has nothing to do with "further". Many Calvinists interpret John 3:16 to be a general love for all of mankind. Many others see it the way I see it.
"further" has nothing to do with it.
So you'll have to come up with better examples than that, Skan.
I meant they are more biblically accurate than you, not me. :tongue3:Not according to you.
:laugh: If you mean by "retreated," that I continually pursued you requesting that you finally provide a definition of terms and when you did finally admitted that you believe in a "permissive decree" you refused to give any examples of what God permissively decrees, then I guess so.We need to dig that up because you retreated int aht conversation after I'd unequivocally proved that Edwards did not believe what you were trying to make it sound like he believed.
That's beside the point. You don't agree with them in regard to your views on the origin of Evil, but Edwards did.I agree with Arminian divines on MANY things. That has nothing to do with where I stand as a historic Calvinist.
I was only asked to prove that you "out-Calvin, John Calvin," and I have by showing how you take some things "further" (more deterministically) than did John Calvin.
:laugh: If you mean by "retreated," that I continually pursued you requesting that you finally provide a definition of terms and when you did finally admitted that you believe in a "permissive decree" you refused to give any examples of what God permissively decrees, then I guess so.![]()
Dig it up, I dare you. :tongue3:
That's beside the point. You don't agree with them in regard to your views on the origin of Evil, but Edwards did.
Tell me, what has God permissively decreed, Luke? Just give me one example. Just one...
*sigh*Nope. You've done no such thing. You have only shown that Callvin interpreted John 3:16 diffeently.
How silly.
This is a personal attack, just in case you didn't know. Stop resorting to such immature tactics please.You have Alzheimer's Skandelon. Or you're dishonest.
I answered all of your questions to the best of my ability and you know it. I rarely, if ever, avoid answering someone's question, especially if it is being asked in a kind and respectful manner. You will need to produce proof of my avoidance to answer your questions. Good luck on that.I did not define those terms for you for some time because only a moron sits around and answers questions on an opponent in a debate when his opponent will not answer any himself
Except maybe Edwards himself who said that his expressed view was "consistent with the Arminian Divines." Remember?Listen. There is no intelligent person on earth with ANY church history training who thinks that Jonathan Edwards agrees with Arminians on the origin of evil.
Find the quote, because I never said that. I said that Edwards disagreed on many other points of contention, after all he was Calvinistic, but on this particular explanation he was consistent with the Arminian Divines. That is not my opinion, that was HIS OPINION. So, either Edwards was incorrect in his explanation of the origin of Evil or he was incorrect about calling his view consistent with the Arminians, which is it Luke? How was Edwards wrong?Nope. You are still wrong about this. And I believe you finally admitted it. If I recall you admitted that Edwards may indeed have believed differently than the AD's on this issue but his remark made it sound to you like he agreed.
So, are you saying God permissively decreed posting this post? How does that differ from God's active decree, as distinguished by Edwards and the Arminian Divines?BILLIONS of things. LIKE posting this post, for example.
*sigh*
Luke, I told you there were other ways you "out-Calvin John Calvin," but there is no need to list them because this one proves my point. And its not just about one verse. It's the basic principle regarding the use of the word "world" and in general the understanding that God does desire for all mankind to be saved.
I answered all of your questions to the best of my ability and you know it. I rarely, if ever, avoid answering someone's question, especially if it is being asked in a kind and respectful manner. You will need to produce proof of my avoidance to answer your questions. Good luck on that.
Except maybe Edwards himself who said that his expressed view was "consistent with the Arminian Divines." Remember?
Find the quote, because I never said that. I said that Edwards disagreed on many other points of contention, after all he was Calvinistic, but on this particular explanation he was consistent with the Arminian Divines. That is not my opinion, that was HIS OPINION. So, either Edwards was incorrect in his explanation of the origin of Evil or he was incorrect about calling his view consistent with the Arminians, which is it Luke? How was Edwards wrong?
So, are you saying God permissively decreed posting this post? How does that differ from God's active decree, as distinguished by Edwards and the Arminian Divines?
In other words, explain the difference in God's decree for Dahmer to torture and murder children and God's decree to send Jesus to the earth. I'll even go first:
God's Permissive Decree
I would say God permitted, in that that he did not hinder, Dahmer's crime, but that He took no active role. He didn't come up with the idea, or give the intent to Dahmer. He foreknew it would occur and didn't stop it. It didn't please Him. In fact it upset Him. It didn't surprise Him, it just angered him.
Acts 4: 27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, 28For to do whatsoever thy hand and thy counsel determined before to be done.
God's Active Decree
On the other hand, God actively participated in sending Christ to earth. It was his idea and His intent. He directly caused what needed to happen and sovereignly willed it to occur.