Tom Butler
New Member
Scriptures that are subject to more than one interpretation may be interpreted in the light of clearer scripture dealing with the same issue.
For instance, against those passages which Crabtownboy quoted is this one:
I Samuel 15:29
If this is the case, those those verses which speak of God's "repenting" or "changing his mind" must be interpreted in a way that resolves what appears to be a conflict.
I Sam 15:29 says God is not a man, so he doesn't think like a man. When we repent or change our mind, we know what we mean.
When we say God changes His will, we more accurately mean God "wills a change." Nobody really thinks God is surprised when humans change their behavior in the face of God's threatened judgment. In fact, that threat may be the means God uses to bring about a change in us.
I think such words describing God as "repenting" or "regretting" are anthropomorphisms to some extent.
For instance, against those passages which Crabtownboy quoted is this one:
I Samuel 15:29
Others may find a way, but I can't see how this verse may be interpreted any other way than what it says. It is clear and umistakable, in my view.He who is the Glory of Israel does not lie or change his mind; for he is not a man, that he should change his mind."
If this is the case, those those verses which speak of God's "repenting" or "changing his mind" must be interpreted in a way that resolves what appears to be a conflict.
I Sam 15:29 says God is not a man, so he doesn't think like a man. When we repent or change our mind, we know what we mean.
When we say God changes His will, we more accurately mean God "wills a change." Nobody really thinks God is surprised when humans change their behavior in the face of God's threatened judgment. In fact, that threat may be the means God uses to bring about a change in us.
I think such words describing God as "repenting" or "regretting" are anthropomorphisms to some extent.