Andre said:There is clear Biblical precedent for "forced" redistirbution of wealth - the post from Leviticus 25 about the Jubilee Law.
I don't think that's the missing justification for socialism that has never has worked anywhere it's been tried.
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Andre said:There is clear Biblical precedent for "forced" redistirbution of wealth - the post from Leviticus 25 about the Jubilee Law.
Andre said:We know from Jesus' own mouth that all authority on earth has been given to Him. So that must include the institutions of government.
KenH said:One thing we must do for sure is to divorce health care from employment. We stumbled into the present system after World War II. It hurts our companies in world competition by being burdened with health care costs that companies in other countries are not burdened with.
We spend way more per capita than countries with "socialized medicine" yet we don't have the longevity of life to match our expenditures. That tells us that something is terribly wrong with our health care system in the United States.
KenH said:One thing we must do for sure is to divorce health care from employment. We stumbled into the present system after World War II. It hurts our companies in world competition by being burdened with health care costs that companies in other countries are not burdened with.
We spend way more per capita than countries with "socialized medicine" yet we don't have the longevity of life to match our expenditures. That tells us that something is terribly wrong with our health care system in the United States.
Bro. Curtis said:I don't know how companies came to be expected to provide health care for it's employees. I guess some started it as a benefit for one or two positions, and now we have this.
Free health care to illegal immigrants, welfare mothers, and ambulance chasers like John Edwards are some big things wrong with our system.
KenH said:The first question at the doctor's office, or the hospital, or the emergency room should be "Where does it hurt?", not "How are you going to pay?".
Revmitchell said:But the government cannot fix that.
KenH said:Yes, it can. We can go to a single payer system.
Actually, no he is not lord of all earthly institutions! He is sovereign and can do as he wishes..... but he is not yet exerting his sovereignty or else we would see righteousness in government...... and, like it or not, we would live under penalty of obediance or death: When he is Lord over all and the kingdoms become his footstool, a man will be a child into the years where he once would have been old: the carnivore will turn to eating grass: the killing of an animal will be as that of killing a man. He will bring his kingdom with him: Our theology is wrong if we think we can bring it down.Andre said:What, precisely is your Biblical argument, other than a simple unsubstantiated denial of mine? If you are right in your take on what the Scriptures teach, then by all means educate us all.
Is Jesus not lord of all earthly institutions?
You confuse values with policies, and obedience from the heart with enforcement FORCED by man.Is care for the least of these not a Kingdom of God value?
No I do not! The earth is corrupted by the corruption of our sin, the innocent blood which has been shed, the inhabitations some have made with demons and devils: When Jesus executes judgement on this world and cleanses it with fire and throws and binds the satan in the pit and destroys death, then He will execute his authority...... and it will be beyond the thought and the strength of man, to design, officiate, and execute.Do you think that Jesus has been given "all authority on earth" except for authority over - you know - how we actually run the world?
First, at the time this law was given Israel only had judges who judged the people by the law when there was a complaint or offense. Second, the laws which you refer to applied to borrowing and debt: If there existed a necessity, no one who had ample was to refuse a fellow Israelite. Any thing thus given or lent was to be without usery. Lands were to return to the family or the tribe. The Levities portion was their portion of the receipts from the tithes and offerings of the people. They also took part in emergency provisions. They were also the medicine men and the health department of their day. The story of Naomi and Ruth and Boaz illustrate clearly how the poor were dealt with: People who prospered did not with hold their goods in the presence of need. The instruction they were given was, in harvest time, to go over their fields once with their harvesters and to leave that which was missed so that the poor could gather and use to feed their family or barter for other necessities at the market. A family and its extensions were responsible for meeting the needs of those more helpless members. In the NT, the church assumed the responsibility of caring for the 'widows' who were 'widowed indeed'........ older or more frail, sober, faithful in their service, morallly upright, and in need, having no family members near, able, or willing to help in responsibility.As to whether the Scriptures support "stealing from one to give to others" - as you put it, consider this from Leviticus 25:
'If one of your countrymen becomes poor and sells some of his property, his nearest relative is to come and redeem what his countryman has sold. 26 If, however, a man has no one to redeem it for him but he himself prospers and acquires sufficient means to redeem it, 27 he is to determine the value for the years since he sold it and refund the balance to the man to whom he sold it; he can then go back to his own property. 28 But if he does not acquire the means to repay him, what he sold will remain in the possession of the buyer until the Year of Jubilee. It will be returned in the Jubilee, and he can then go back to his property
A clear case of legally mandated "taking from man A and giving to man B".
Ed Edwards said:I'm thinking about buying my own doctor. I'll find a doctoral student who needs money to go to school the next 8 years or so. They have to doctor me free anytime I want it - they can have a job for making money, but I get in every time I want to go in.
/Ed works on Medacare interconnent .... /
Baptist in Richmond said:Amazing, isn't it?.....Think about that: a BUREAUCRAT can second guess a doctor who examined me and made a diagnosis.
Bro. Curtis said:So what exactly is your argument FOR gov't run health care ? Seems like you have a great argument against it.
You take it correctly, I think that the concept of separation of church and state cannot be reconciled with the scriptures.Alcott said:I take it you are an opponent of "separation of church and state."
Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17When they saw him, they worshiped him; but some doubted. 18Then Jesus came to them and said, "All authority in heaven and on earth has been given to me.windcatcher said:Actually, no he is not lord of all earthly institutions!
Andre said:You take it correctly, I think that the concept of separation of church and state cannot be reconciled with the scriptures.
This, quite frankly, is a very bold denial of the gospel. No where in the Scriptures is any kind of health care connected to the gospel. The gospel is the good news that Jesus came to be everything we should have been and died the death we shoud hae died so that we can have life and forgiveness through faith in him.If we take the gospel message seriously, we really have no choice - we must advocate for universal health care.
This is not in dispute. The Bible clearly teaches this in Romans 13:1.We know from Jesus' own mouth that all authority on earth has been given to Him. So that must include the institutions of government.
His authority in Matthew 28 that you cite has to do with making disciples, not providing health care.And Christians are obliged to advocate for enacting this authority of our Lord - that is one of the main missions of the church.
Yes, you need to provide texts that the church is to advocate for any kind of healthcare or materialism.Look at the trouble Paul got in for declaring a "new King". We also know that material care for all is indeed a Kingdom of God value. Do I need to provide the texts for this? I hope not.
That's nonsense. You started off with a position and then failed to provide any Scripture for it.To suggest that universal health care is not a Christian imperative is to suggest that we strip Jesus of his Lordship over all earthly institutions.
This is the way the gospel works. The gospel in the NT was not about taking over government. It was about a radically different view of the world.It is to say "we'll order our personal lives by the gospel, but give up the institutions that govern our world to another set of values."