Dr. Walter
New Member
Eph. 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
1. There is something defined in this text as God's Work.
2. His work is described as a CREATIVE work - "created" and creation is something no creature can do or ever partakes in.
3. His work is attributed as the cause for being "in Christ"
4. His work that creates us "in Christ" PRECEDES our "good works" as we are created in Christ Jesus "UNTO" good works. Therefore our "good works" are the consequences and His work is the cause.
5. Furthermore, if we follow the contextual development backwards we will discover that His work - created in Christ Jesus - is the same as what verse 9 denies is "of works"!
6. Furthermore, if we follow the contextual development backwards we will discover His work is referred to as "the gift of God" in verse 8
7. Furthermore, if we follow the contextual development backwards we will discover that "the gift of God" modifies "and that not of ourselves" in verse 8
8. Furthermore, if we follow the contextual development backwards we will discover that "the gift of God" modifies "by grace are ye saved through faith" as its contextual antecedent.
9. Furthermore, if we follow the contextual development backward we will see that verse 8 simply repeats and redescribes verse 5:
Eph. 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved
10. Furthermore,if we follow the contextual development backward we will see that verse 5 is merely a repitition of verse 1:
"1 ¶ And you hath he quickened, who were dead in trespasses and sins;"
CONCLUSION: God's creative work is divine quickening which is a "gift of God" that is inclusive of both spiritual life and faith due to the grace of God. Hence, neither divine quickening or saving faith are "of works" but are part of God's CREATIVE WORK placing us "in Christ" PRIOR to our "good works." Therefore, there are no "good works" that can be attributed to being savingly placed "in Christ" or be attributed to having been "saved by grace through faith."
1. There is something defined in this text as God's Work.
2. His work is described as a CREATIVE work - "created" and creation is something no creature can do or ever partakes in.
3. His work is attributed as the cause for being "in Christ"
4. His work that creates us "in Christ" PRECEDES our "good works" as we are created in Christ Jesus "UNTO" good works. Therefore our "good works" are the consequences and His work is the cause.
5. Furthermore, if we follow the contextual development backwards we will discover that His work - created in Christ Jesus - is the same as what verse 9 denies is "of works"!
6. Furthermore, if we follow the contextual development backwards we will discover His work is referred to as "the gift of God" in verse 8
7. Furthermore, if we follow the contextual development backwards we will discover that "the gift of God" modifies "and that not of ourselves" in verse 8
8. Furthermore, if we follow the contextual development backwards we will discover that "the gift of God" modifies "by grace are ye saved through faith" as its contextual antecedent.
9. Furthermore, if we follow the contextual development backward we will see that verse 8 simply repeats and redescribes verse 5:
Eph. 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved
10. Furthermore,if we follow the contextual development backward we will see that verse 5 is merely a repitition of verse 1:
"1 ¶ And you hath he quickened, who were dead in trespasses and sins;"
CONCLUSION: God's creative work is divine quickening which is a "gift of God" that is inclusive of both spiritual life and faith due to the grace of God. Hence, neither divine quickening or saving faith are "of works" but are part of God's CREATIVE WORK placing us "in Christ" PRIOR to our "good works." Therefore, there are no "good works" that can be attributed to being savingly placed "in Christ" or be attributed to having been "saved by grace through faith."
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