Thinkingstuff said:Ok I'll take your last statement first.
As far as the LXX lets say I agree with you. Though there is dispute about this and for the sake of this argument I will agree with you. (Though unlike you I believe that all of the books in the version we know as the LXX were available to the early christians) That does not deminish the fact that the earliest christian writers referred to certain text in the LXX not in the Hebrew bible as authoritative. Look at Clements letter to the Corinthians in AD 90. He refers to Judith. As early as AD 90. Paul when we quotes from OT text is using LXX language and phrases. This would indicate that he was using the greek text and consider that with referrences in early christian writings to books not in the Hebrew bible that christians looked at the LXX as authoritative. So if not all books in the LXX we know as apocryphal at least some of them were considered authoritative.
The reference to Judith is in and of itself not authoratative though. He quotes it. Paul quotes noncanonical sources as well as I am sure you would be familiar with based upon the scholarly nature of your reply.
Patristic references as a book being scripture is also an interesting approach to take; we know that Irenaues quotes the Shepherd as scripture.
I am not disputing their use; thus why I support their inclusion in a section of the Bible; the KJV being the perfect example of this. I do like your references to history though. I think the main thing we can agree on is that just because the LXX contained some of the books it would eventually possess; it does not mean it contained ALL of the books that would be accepted by our local synod in northern Africa 400 years later.