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Jesus gave up his omnipresence, for one thing.
He also veiled his divinity to some extent by making himself subject to human needs, such as sleep and food.
There is a lot of irony in the kenosis passage. He emptied himself by taking on humanity (this is emphasized by stating it 3 different ways all in a row). His emptying is not a limiting of his deity or even veiling his deity... although that is often proffered. The text says that his emptying was his humility to take on humanity, to become obedient to death, even crucifixion. The ultimate form of humility is that Jesus will never be simply "in the form of God" (or very nature God) but is forever the God-man. He will never stop being the God-man... that is the humility of Jesus which we are to emulate.
If we let the text explain the kenosis... it is pretty simple. It is when we start postulating systematic theology upon the text that we get strange ideas. Thus I would conclude that the OP is setting up a question that the text doesn't address. It is not that Jesus is limited. When we think in those terms, we come away with veiled concepts or diminished deity heresies. Jesus wasn't limited. He added on humanity--simple.
Also, what would veiling deity have anything to do with humility??? And who says Jesus stopped being omnipresent or veiled it. There are some passages that may imply it (some being textual variants as well).
Perhaps, but the text doesn't say that. You are only gaining that from inference, and very blurry inference I'd say.Wasn't it that by becoming human, he no longer was exercising the attriubutes of god such as being everywhere, having all knlwegde etc? As he grew up in wisdom and understanding as we would do?
There is a lot of irony in the kenosis passage. He emptied himself by taking on humanity (this is emphasized by stating it 3 different ways all in a row). His emptying is not a limiting of his deity or even veiling his deity... although that is often proffered. The text says that his emptying was his humility to take on humanity, to become obedient to death, even crucifixion. The ultimate form of humility is that Jesus will never be simply "in the form of God" (or very nature God) but is forever the God-man. He will never stop being the God-man... that is the humility of Jesus which we are to emulate.
If we let the text explain the kenosis... it is pretty simple. It is when we start postulating systematic theology upon the text that we get strange ideas. Thus I would conclude that the OP is setting up a question that the text doesn't address. It is not that Jesus is limited. When we think in those terms, we come away with veiled concepts or diminished deity heresies. Jesus wasn't limited. He added on humanity--simple.
Also, what would veiling deity have anything to do with humility??? And who says Jesus stopped being omnipresent or veiled it. There are some passages that may imply it (some being textual variants as well).
Perhaps, but the text doesn't say that. You are only gaining that from inference, and very blurry inference I'd say.
I don't see how you can say the kenosis passages means "he chose to NOT act out as God" b/c apparently that is exactly what he did being in very nature God. The rest of the stuff came from outside of the kenosis passage and therefore is irrelevant to this text in question. If you are going to ask what Jesus emptied himself of, then you should stay in the context which mentions the emptying instead of inferring from many other places. According to the kenosis, Jesus emptied himself by taking or adding something. That is as clear as we can get. Perhaps we should stop asking and answering questions the Bible never posed nor answered.Wedo know from the text though that jesus was physical fully human, so that he chose to NOT act out as God, but relied upon fellowship with the father and emopowered by the Holy Spirit as we do today also!
He was willing to NOT know while on earth all things, to experince limitations of the Human flesh etc!
Where in Scripture does it say that the 2nd person of the Trinity will exist eternally in the form of man, or the God-man if you prefer?
I'd say that it is the logical conclusion based on a bodily resurrection. But I'll grant the kenosis passage does not state this in so many words. But in terms of redemption, union, and resurrection (being like him); these things are affected if Jesus ceases to be human. How can the man Christ Jesus continually mediate on our behalf if he is no longer the man Christ Jesus? How can he be our kinsman redeemer if he ceases to be our kinsman? How can we be united with him in his death AND in his resurrection if he ceases to be human in his resurrection (or after)?Where in Scripture does it say that the 2nd person of the Trinity will exist eternally in the form of man, or the God-man if you prefer?
I'd say that it is the logical conclusion based on a bodily resurrection. But I'll grant the kenosis passage does not state this in so many words. But in terms of redemption, union, and resurrection (being like him); these things are affected if Jesus ceases to be human. How can the man Christ Jesus continually mediate on our behalf if he is no longer the man Christ Jesus? How can he be our kinsman redeemer if he ceases to be our kinsman? How can we be united with him in his death AND in his resurrection if he ceases to be human in his resurrection (or after)?
So I would argue that this was implied in the kenosis passage in that taking on the nature of a servant was a permanent thing.