Originally posted by Janosik:
Please, make up your mind and stop shooting from your hip.
My mind has always been made up. My beliefs are based entirely on the Bible. I don't shoot from the hip; I'm no cowboy.
Once you said:"The indwelling of the Holy Spirit came on the Day of Pentecost."
Now you say:"Even if they were indwelt with the Holy Spirit as believers, they certainly were not filled with the Holy Spirit."
So which one is it? Indwelt or filled?
Indwelt and filled are two entirely different operations of the Holy Spirit. Every believer is indwelt by the Holy Spirit at the time of salvation as I demonstrated to you already through Scripture. See Rom.8:8,9. But not every believer is filled with the Holy Spirit. The filling of the Holy Spirit has to do with service not salvation.
Acts 4:31
And when they had prayed, the place was shaken where they were assembled together; and
they were all filled with the Holy Ghost, and they spake the word of God with boldness.
--These were all believers. They had already been saved and indwelt by the Spirit. When they prayed they were filled with the Holy Spirit. The result? God gave them the power to speak the Word of God with power. The "filling" of the Holy Spirit was for service, as contrasted to the indwelling of the Holy Spirit which comes to every believer at salvation.
In Eph.5:18 Paul commands the "believers" at Ephesus to be filled with the Holy Spirit. They were already saved, born again, indwelt with the Holy Spirit. Now he commands them to be filled with the Holy Spirit, a different operation of the Holy Spirit. It is a total submission of the believer to the Holy Spirit, whereby the Holy Spirit controls every action of the believer.
Now Hymenaeus and Alexander were part of the church if Paul mentioned them by name and as you said they were excommunicated. If they were part of the church we can believe they were baptized and according to your definition they were saved. Another indication is that they had faith. Paul is very clear that they shipwrecked their faith and they blasphemed. I believe that your argument that they were not saved is not right. If we used your thinking so for example Philemon wasn't saved as well even though Paul wrote a letter to him. Can you show me where it says he was saved, filled with the Holy Spirit?
Paul mentions many people by name that are not necessarily saved.
To Elymas Paul said:
Acts 13:10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
--Read about this man in Acts 13. He was not a saved man. Just because his name is mentioned does not mean he is saved. That is a ludicrous suggestion. The devil is mentioned in the Bible too. The devil also comes to church, in case you haven't noticed.
1John 2:19 indicates that there were false teachers and unsaved people that had crept into the church. 1Cor.5 Paul instructs the Corinthians to excommunicate the man among them that had been committing incest. He calls that man, in spite of his sin, a brother. Thus I do note say it is an impossibility for Hymaneus to be a believer, but the passage doesn't say specifically whether he was or wasn't.
It says nothing about baptism. Baptism is totally irrelvant as it has nothing to do with salvation. Baptism only gets you wet. One can be saved without being baptized. The thief on the cross was not baptized. Baptism and salvation have nothing to with each other. They are mutually exclusive. What I wrote has nothing to do with Philemon.
Now I have another question for you. You say you are saved and that's it. Look what Paul says:
1 Corinthians 4:4-5
"4My conscience is clear, but that does not make me innocent. It is the Lord who judges me. 5Therefore judge nothing before the appointed time; wait till the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men's hearts. At that time each will receive his praise from God."
How do you know before the appointed time that you are saved. The Lord will judge you at the appointed time so how do you know the result now? Even Paul says that his clear conscience doesn't make him innocent so how come you are innocent?
I know I am saved. I know that for a certainty. I am sure that if I died right now I would go straight to Heaven. I am absolutely positive of that fact. Christ has given me eternal life and forgiveness of sins. He has put all my sins under the blood of Christ, never to be remembered any more. They are buried in the depths of the deepest sea. They are cast behind his back. As far as the east is from the west so far has he removed them. They have been atoned for. The price has been paid with his blood. I am his child, forever His. He will never, never disown me. I have a relationship with Him. He is my Father and I am His son. My Father will never cast me out. That is a promise made to me, and God does not lie. I am one of his sheep. I know his voice, and He knows me. He has promised me that I will never perish, and I believe Him, for God does not lie.
So what did Paul say, and what did he mean:
1 Corinthians 4:4-5 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
--The situation was this. There were false teachers in the church at Corinth. They were questioning the salvation of Paul, and especially his right to be an apostle. If you go back and read chapter three, they demand that he bring letters of commendation--that is letters to authenticate that he is a true apostle. Paul didn't need to prove anything to these shysters. He had started the church in Corinth. He had won many of them to the Lord himself. He had labored there more than them all. He tells them in chapter three: Ye are my letters of commendation.
So to these false teachers he tells them plainly (for their benefit), that God will bring everything into the light in the last day. They will be judged for their works and he for his. This is the judgement seat of Christ he is referring to, not the Great White Throne Judgement. There are two judgements: one for believers and one for unbelievers. Compare 1Cor.3:11-15 to Revelation 20:1-15. Just as there are two resurrections there are two judgements. Paul is saying that if you do not believe me that I am an apostle now, then you will find out when you stand before God.
DHK