The idea of dual revelation is nothing new.
and it certainly is not "
bad fruit".
The article is a typical uninformed young-earth creationist smear attack.
I'll respond to the article, (not the one who posted it).
1.
The article derides The Framework Hypothesis, which is simply an astute observation made about the account of creation in Genesis 1. In its simplest form the
Framework interpretation may be used
in addition to other creationist theories to show organization within the creation week. It reveals God's wisdom within the act of creation.
2.
Dual Revelation is not a modern idea. We older believers might call the duality,
General and Special Revelation.
...and Hugh Ross does expound a bit upon that idea to support his premise (as any preacher or author is prone to do).
Ross saying that God's creation is the 67th book of the Bible is a form of hyperbole.
Still the articles notes derogatorily that
Charles Spurgeon, "
in an unguarded instance", expressed a similar notion.
The idea of a duality, both of
Special and General Revelation, is expressed by Paul in the book of Romans.
Romans 1:19–20 (ESV)
For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.
John Feinberg distinguishes the variety God's revelatory methods:
"The other preliminary point is that we must distinguish (1) revelation that is available through the created universe from (2) revelation that does not occur as part of the natural operation of the universe. Theologians call these two broad kinds of revelation natural or general revelation, on the one hand, and supernatural or special revelation, on the other. Sometimes the former is labeled original revelation and the latter soteriological revelation. As traditionally is the case in evangelical theology, I think it also best to organize our discussion around these two general foci—natural and special revelation. Though natural revelation is available through sources other than Scripture, Scripture also speaks of this kind of revelation. Natural revelation does not for the most part contain the content of special revelation, but Scripture does. However, that does not mean that Scripture is the only kind of special revelation there is; special revelation comes in various forms...."
Feinberg, John S. 2018. Light in a Dark Place: The Doctrine of Scripture. Edited by John S. Feinberg. Foundations of Evangelical Theology. Wheaton, IL: Crossway. [underlining and bolding added]
Hugh Ross does not say that General Revelation by itself is enough to bring people to salvation.
His expression, "
67th book" merely notes that there are other forms of revelation that our mighty God has provided.
Rob