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I Didn't Get The Memo...

Discussion in 'Baptist Theology & Bible Study' started by TCGreek, Dec 30, 2007.

  1. JustChristian

    JustChristian New Member

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    More often than not, I've found that more often than not its the Calvinists who oppose Lordship salvation.

    As for me, I read "The Gospel according to Jesus" and found it to be one of the best descriptions of the true gospel I've ever found. I didn't see any Calvinist theology in that book. only an emphasis on the critical importance of abiding in Christ.
     
  2. Martin

    Martin Active Member

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    ==I am not aware of any Calvinists who deny Lordship Salvation, but I could have missed a teacher or two.:rolleyes:
     
  3. skypair

    skypair Active Member

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    It's like Calvinism, Catholicism, whatever -- there are elements of truth that some will grasp onto. I mean, a "baitless hook never gets a nibble," now does it?

    If we all could live with God as our Lord and not be "totally depraved" as y'all falsely presume, we could each be saved from most of the torments of this life just by our behavior. That's what God meant when He said, "By humility and fear of the Lord are riches, and honor, and life." (Prov 22:4, 3:13-16, etal.) But that still wouldn't save us in the world to come.

    skypair
     
  4. Martin

    Martin Active Member

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    ==Not really sure what this has to do with John MacArthur and Lordship Salvation. I am also not really sure why you wish to pretend that Lordship Salvation is a Calvinist doctrine, it is not. Calvinists and non-Calvinists alike believe in Lordship Salvation. In fact, I would argue that it is what the evangelical church has historically believed. Easy believism and decisionism are relativily new concepts.

    ==Again, not really sure what that has to do with the topic. I am also not sure why you believe total depravity is a Calvinistic doctrine, again it is not. Classical reformed Arminianism teaches total depravity. Total depravity is not part of Wesleyan doctrine, but it is part of all forms of reformed doctrine.
     
  5. TCGreek

    TCGreek New Member

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    Martin,

    1. I've found that in doing theology, a careful consideration of church history is in order.

    2. The history is there, and we would be unwise not to read it carefully and then make well-informed statements.
     
  6. canadyjd

    canadyjd Well-Known Member

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    This is true. We are debating the very same issues Christians have debated for nearly 2000 years.

    It makes good sense to see how our brothers from history addressed these issues.

    peace to you:praying:
     
  7. EdSutton

    EdSutton New Member

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    Personally, I'll agree as to "decisionism" not being Biblical. There is no Scripture that I'm aware of that speaks of "making one's decision for Christ," whatever that is really supposed to mean.
    But I will disagree with the pejorative term called "easy believism". From what I've seen, in my (granted) limited experience, that term is usually used by those who oppose the teaching of being "saved by grace through faith, and that not of yourselves, it is the gift of God; not of works least anyone should boast". This opposition is not usually openly and verbally expressed for what it is really is, however, and usually takes (a) circuitous route(s) to "sneak the works into the back door" for salvation.

    This includes many varied phrases such as "Either Christ is Lord of all, or He is not Lord, at all!", for one well known one. A second one I have heard and read is "(We are) saved by faith alone, but faith that saves is never (or not) alone!".
    And to these two representative statements, we can add some time-tested, oldie-but-goodie phrases that still seem to be able to 'draw a crowd', such as "make jesus lord of your life" (BTW, my failure here to use upper case letters in the phrase I just typed above, is not a typo, but is deliberate, in this instance, and, incidentally, I actually consider that phrase to be extremely close to blasphemous, when spoken and believed by others, even though most do it in an unwitting manner, in that they actually intend it to be honoring to the Lord Jesus Christ), "genuine faith", "real faith", "'really and truly' believe" (where one can insert another or a different adjective or two in the blank where I had 'really and truly', if one prefers), etc..

    FTR, I have personally heard each and every phrase I have embolded, and seen each and every one of them on the pages of the Baptist Board.

    I have an NKJV, that I use as my primary Bible. I have fairly easy access to 20 other English versions on Bible Gateway. I possess an additional dozen or so versions, including two that I consider to be less than accurate in some theology (NWT, TEV). There is not one of the 21 English versions on Bible Gateway has any of the statements or phrases I have above emboldened anywhere in their pages, with the single exception of the Amplified, which uses the words "lack of real faith" as the "in-the-text" definition of "unbelief" in Rom. 11:20.
    To my knowledge, Scripture never implies that it should be difficult to believe, nor asks for "hard believism", which would seem to be the opposite of "easy believism". Romans 4:1-8 seems to get every short shrift; as does John 6:47 were one to ask if one can be saved when he or she does nothing else, or is it enough to simply "believe in Jesus" or "have faith in Jesus" for salvation, with a response often of, "Well, yes - but..." Then, like a playing with a "billy goat", one usually gets "butted" all over the place.

    Sorry, Scripture does not name any of these "butts" that I have seen.

    And I would suggest that most advocates of what is known as Lordship salvation (although most will not say this, directly), really do not like nor have a place for a "righteous Lot" in their circles, if the truth were known.

    Martin is correct in that this is not believed just by Calvinists, It is usually believed by most Arminians, as well. And that should really not be surprising, either. At least it is not surprising to me, for there is no difference in Arminiansim and Calvinism, as systems of theology, in the final analysis.

    (BTW, I know that I will probably draw a response disagreeing with my last sentence, before I even finish proof-reading and editing this post.)

    Ed
     
    #27 EdSutton, Jan 1, 2008
    Last edited by a moderator: Jan 1, 2008
  8. mcdirector

    mcdirector Active Member

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    I have, btw, found some of the J.M. topics that TC mentioned in the OP since I've had more time to dig.

    I haven't had time to read them all, however.
     
  9. TCGreek

    TCGreek New Member

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    MCD,

    I hope you'll get sometime to read them and form your own conclusions on JM and the issues. :thumbs:
     
  10. TCGreek

    TCGreek New Member

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    Ed,

    1. Here's the issue: although some of us point out time and time again to some who disagree with us, they arbitrarily push aside what history says and then turn around and tell us what we believe.

    2. Then, these same brethren want to be taken seriously. Give me a break!
     
  11. mcdirector

    mcdirector Active Member

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    I already have my own conclusions on J.M. He's got at least two shelves in my personal library ;)
     
  12. TCGreek

    TCGreek New Member

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    With that much JM books, How come you're not ____________ . I'll let you fill in the blank. :laugh:
     
  13. mcdirector

    mcdirector Active Member

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    LOL -- I know what you want to call me! I've got a lot of Piper's books too! I'm eclectic :D

    Remember that you read Stanley.
     
  14. TCGreek

    TCGreek New Member

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    Ok, you got me. Piper! I thought that should have done it. Well...

    Eclectic, that's kool. :thumbs:
     
  15. EdSutton

    EdSutton New Member

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    Frankly, I'm not sure what you are referring to, with this comment about "the issue". Have I made a statement that is in error, in my previous post, somehow? Was I mistaken as to the phrases not being found in Scripture? FTR, I made no mention of what any one individual believed or said, that I recall, except to note that Martin made a correct statement. Nor did I make any statement about "what history says", that I remember. You are a reasonable individual, from what I've seen. So would you please explain a bit more for me, for I simply do not "get your comment", here.

    Ed
     
  16. TCGreek

    TCGreek New Member

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    Ed,

    I'm sorry you misunderstood me, but I'm in agreement with what you have to say. :thumbs:
     
  17. EdSutton

    EdSutton New Member

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    Ok. Thanks.

    It merely didn't seem that way, as you worded the post.

    And so I was a bit confused by the response.

    Ed
     
  18. reformedbeliever

    reformedbeliever New Member

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    And she has the right to change her mind! :laugh:
     
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