"
The Extent of the Atonement".
"God imposed his wrath due unto, and Christ underwent the pains of hell for, either:
1. "All the sins of all men,
2. "All the sins of some men,
or 3. "Some of the sins of all men.
In which case it may be said:
a. "That if the last be true, all men have some sins to answer for, and so none are saved.
b. "That if the second be true, then Christ, in their stead suffered for all the sins of all the elect in the whole world, and this is the truth.
c. "But if the first be the case, why are not all men free from the punishment due unto their sins?
"You will say, Because of unbelief; they will not believe.
"But this unbelief, is it a sin or is it not? If not, why should they be
unpunished for it?
"If it be, then Christ underwent the punishment due to it or not.
"If he did, why must that hinder, more than their

ther for which he died, from partaking of the fruit of his death?
"If he did not, then he did not die for all their sins."
John Owen.
(Lewis Sperry Chafer, “Systematic Theology”, Vol. III. P. 198., 1957, Dallas Seminary Press, Dallas, Texas)