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Independent Sovereign Grace Colonial Landmark Missionary Baptist Churches.

Alan Dale Gross

Well-Known Member
COLONIAL LANDMARKISM

By Curtis Pugh

of Bocsa, Romania


"Our neighbors tell us to our faces that as Landmarkers we are a “cult” or a “sect”

and some probably cry out behind our backs that we are worse than that.

"They say we are some new aberration having an origin only in the 1800’s with J.R. Graves, etc.

"From time to time, some of our own depart to another camp, saying that ours cannot be true Baptist Churches
because our Churches have been organized by “mother Churches,” and that it is wrong to require letters of dismission
and permission from previously existing Churches of which we were members in order to constitute a new Church.

Some may read the title of this present article and immediately say that no such thing as Landmarkism existed in the colonial days of North America.
But I submit that this present article will demonstrate beyond a doubt to the candid reader
that The Earliest Baptist Churches in America were Independent Sovereign Grace Colonial Landmark Missionary Baptist Churches.

"The first Baptist Churches in Colonial America were indeed practicing Landmarkers,
although of course they had no knowledge of that term as it had not been coined at that early date.

"This present article will also indicate to the thoughtful reader that the Welsh Churches –
from whence these Colonial Baptist Churches immediately succeeded –
had practiced Landmarkism in their Churches in that island nation prior to the coming of the Welsh Baptists to North America.

"And those who know Welsh Baptist history will be aware of the fact that these Welsh Baptist Churches
must have learned these practices from the apostle to Wales, for they have a valid claim to having been planted by no less personage than Paul himself
when he made his visit to Britain in connection with Claudia and Pudens (mentioned in 2 Tim. 4:21).

"Thus Landmarkism may with historical evidence logically be seen to be the Scriptural practice of early Welsh Churches planted by Paul
and we dare suggest that these Churches must have imbibed Landmark principles from that apostle who first taught them the Word of God."
...

Con't at: COLONIAL LANDMARKISM.
 

360watt

Active Member
Site Supporter
COLONIAL LANDMARKISM

By Curtis Pugh

of Bocsa, Romania


"Our neighbors tell us to our faces that as Landmarkers we are a “cult” or a “sect”

and some probably cry out behind our backs that we are worse than that.

"They say we are some new aberration having an origin only in the 1800’s with J.R. Graves, etc.

"From time to time, some of our own depart to another camp, saying that ours cannot be true Baptist Churches
because our Churches have been organized by “mother Churches,” and that it is wrong to require letters of dismission
and permission from previously existing Churches of which we were members in order to constitute a new Church.

Some may read the title of this present article and immediately say that no such thing as Landmarkism existed in the colonial days of North America.
But I submit that this present article will demonstrate beyond a doubt to the candid reader
that The Earliest Baptist Churches in America were Independent Sovereign Grace Colonial Landmark Missionary Baptist Churches.

"The first Baptist Churches in Colonial America were indeed practicing Landmarkers,
although of course they had no knowledge of that term as it had not been coined at that early date.

"This present article will also indicate to the thoughtful reader that the Welsh Churches –
from whence these Colonial Baptist Churches immediately succeeded –
had practiced Landmarkism in their Churches in that island nation prior to the coming of the Welsh Baptists to North America.

"And those who know Welsh Baptist history will be aware of the fact that these Welsh Baptist Churches
must have learned these practices from the apostle to Wales, for they have a valid claim to having been planted by no less personage than Paul himself
when he made his visit to Britain in connection with Claudia and Pudens (mentioned in 2 Tim. 4:21).

"Thus Landmarkism may with historical evidence logically be seen to be the Scriptural practice of early Welsh Churches planted by Paul
and we dare suggest that these Churches must have imbibed Landmark principles from that apostle who first taught them the Word of God."
...

Con't at: COLONIAL LANDMARKISM.
I wonder if this has connections to Churches in the Valley of Piedmont?

That's the French Alps early persecuted Christians, separate and fleeing from Roman Catholic persecution, preserving the faith in their mountain communities.

I think they later connected with Wales.
 

Reynolds

Well-Known Member
Site Supporter
COLONIAL LANDMARKISM

By Curtis Pugh

of Bocsa, Romania


"Our neighbors tell us to our faces that as Landmarkers we are a “cult” or a “sect”

and some probably cry out behind our backs that we are worse than that.

"They say we are some new aberration having an origin only in the 1800’s with J.R. Graves, etc.

"From time to time, some of our own depart to another camp, saying that ours cannot be true Baptist Churches
because our Churches have been organized by “mother Churches,” and that it is wrong to require letters of dismission
and permission from previously existing Churches of which we were members in order to constitute a new Church.

Some may read the title of this present article and immediately say that no such thing as Landmarkism existed in the colonial days of North America.
But I submit that this present article will demonstrate beyond a doubt to the candid reader
that The Earliest Baptist Churches in America were Independent Sovereign Grace Colonial Landmark Missionary Baptist Churches.

"The first Baptist Churches in Colonial America were indeed practicing Landmarkers,
although of course they had no knowledge of that term as it had not been coined at that early date.

"This present article will also indicate to the thoughtful reader that the Welsh Churches –
from whence these Colonial Baptist Churches immediately succeeded –
had practiced Landmarkism in their Churches in that island nation prior to the coming of the Welsh Baptists to North America.

"And those who know Welsh Baptist history will be aware of the fact that these Welsh Baptist Churches
must have learned these practices from the apostle to Wales, for they have a valid claim to having been planted by no less personage than Paul himself
when he made his visit to Britain in connection with Claudia and Pudens (mentioned in 2 Tim. 4:21).

"Thus Landmarkism may with historical evidence logically be seen to be the Scriptural practice of early Welsh Churches planted by Paul
and we dare suggest that these Churches must have imbibed Landmark principles from that apostle who first taught them the Word of God."
...

Con't at: COLONIAL LANDMARKISM.
I know nothing about them.
 

Alan Dale Gross

Well-Known Member
I wonder if this has connections to Churches in the Valley of Piedmont?

That's the French Alps early persecuted Christians, separate and fleeing from Roman Catholic persecution, preserving the faith in their mountain communities.

I think they later connected with Wales.
Utterly, Absolutely, and Completely, "YES!"

We've got "Book" on it.

There may be those who are unaware of Revelation's inner structure, which is that each of the Seven Visions are each written regarding the same Timeline, from the First Ministry of Jesus Christ on Earth, in His First Coming, then until after His Present Reign from Heaven where He now is, when Jesus Comes to Earth a Second Time, in His Second Advent.

Since each Vision totally overlaps with each of all the others, and represent the same Time Period between Jesus' First Advent and His Second, the churches of the Lord Jesus ( just like the Seven churches of Asia addressed in Revelation 2&3) are still seen as being persecuted in heated Spiritual Battle with the Dragon, which played out in "the women", which are Jesus' churches, fleeing into the actual wilderness.

Revelation 12:
6; "And the woman fled into the wilderness, where she hath a Place Prepared of God,

and this reference to 1,260 days is another one of several ways the Lord symbolically expresses the measurement of the length of Time covered in Jesus' Inner-Advent, the same as above, from His First Coming to His Second Coming, using a figure of speech.

"that they should feed her there a thousand two hundred and threescore days."




Here, simple enough, is the AI Overview, although there could have been plenty more believers there prior to the Waldensians;

The "Bible believers" who hid in the wilderness and caves of the Piedmont valleys in the Cottian Alps of northern Italy
were the Waldensians (also called Vaudois or Valdesi). [1, 2, 3]

The Waldensian History;
    • Origins: Started in the 12th century by Peter Waldo, a merchant from Lyon, France, who gave away his wealth to preach the Gospel from the Bible in the common tongue. [1, 2, 3]
    • Beliefs: Rejected various Roman Catholic doctrines and church structures, choosing to live by the authority of the Bible alone. [1, 2]
    • The Alpine Wilderness: Fled to the rugged, isolated valleys of Piedmont (Piemonte) in Northern Italy to escape severe, bloody crusades and religious persecution. [1, 2, 3]
    • Caves as Sanctuaries: Used remote mountain caves (such as those near Mount Castelluzzo and the Angrogna Valley) as hidden hideouts to safely read scripture, pray, and hold secret worship services. [1, 2, 3]
    • Motto: Lux lucet in tenebris — "A light shining in the darkness". [1, 2]
 

360watt

Active Member
Site Supporter
Utterly, Absolutely, and Completely, "YES!"

We've got "Book" on it.

There may be those who are unaware of Revelation's inner structure, which is that each of the Seven Visions are each written regarding the same Timeline, from the First Ministry of Jesus Christ on Earth, in His First Coming, then until after His Present Reign from Heaven where He now is, when Jesus Comes to Earth a Second Time, in His Second Advent.

Since each Vision totally overlaps with each of all the others, and represent the same Time Period between Jesus' First Advent and His Second, the churches of the Lord Jesus ( just like the Seven churches of Asia addressed in Revelation 2&3) are still seen as being persecuted in heated Spiritual Battle with the Dragon, which played out in "the women", which are Jesus' churches, fleeing into the actual wilderness.

Revelation 12:
6; "And the woman fled into the wilderness, where she hath a Place Prepared of God,

and this reference to 1,260 days is another one of several ways the Lord symbolically expresses the measurement of the length of Time covered in Jesus' Inner-Advent, the same as above, from His First Coming to His Second Coming, using a figure of speech.

"that they should feed her there a thousand two hundred and threescore days."




Here, simple enough, is the AI Overview, although there could have been plenty more believers there prior to the Waldensians;

The "Bible believers" who hid in the wilderness and caves of the Piedmont valleys in the Cottian Alps of northern Italy
were the Waldensians (also called Vaudois or Valdesi). [1, 2, 3]

The Waldensian History;
    • Origins: Started in the 12th century by Peter Waldo, a merchant from Lyon, France, who gave away his wealth to preach the Gospel from the Bible in the common tongue. [1, 2, 3]
    • Beliefs: Rejected various Roman Catholic doctrines and church structures, choosing to live by the authority of the Bible alone. [1, 2]
    • The Alpine Wilderness: Fled to the rugged, isolated valleys of Piedmont (Piemonte) in Northern Italy to escape severe, bloody crusades and religious persecution. [1, 2, 3]
    • Caves as Sanctuaries: Used remote mountain caves (such as those near Mount Castelluzzo and the Angrogna Valley) as hidden hideouts to safely read scripture, pray, and hold secret worship services. [1, 2, 3]
    • Motto: Lux lucet in tenebris — "A light shining in the darkness". [1, 2]
Oh yeah..Italian..not French Alps :)
 

Alan Dale Gross

Well-Known Member
Oh yeah..Italian..not French Alps :)
We can rest assured that if there was an Alp, or anywhere else to hide, they were packed with God's people any time there were/are persecutions.

Our church was founded in 1786, after The Traveling Church traveled 600 miles from Virginia to escape civil and religious persecution, when Baptist preachers were jailed for preaching the Gospel.

"Bryan Station Baptist Church is a local, visible, called-out assembly of scripturally baptized believers, covenanted together according to the Biblical pattern of a “one member, one vote,” spirit-led democracy; whose purpose is the carrying out of the Great Commission of Matthew 28:16-20.

"The Bible teaches that only such a church as this is authorized and constructed to be able to do so."

"Our authority came, according to the Biblical doctrine of “church succession,” through particular New England “separate” Baptists who had sought out existing Baptist churches for this arm of authority. Such were Elders Shubeal Sterns and Daniel Marshall who, once they were saved, sought out Baptist Baptism; Shubeal Sterns at the Baptist Church at Toland, Connecticut on May 20, 1751; and Daniel Marshall from Winsor, Connecticut, saved and burdened to preach, came to Winchester, Virginia where he became convinced of the soundness of Baptist doctrine and was immersed at the age of forty-eight...., etc."

We have been preaching the same thing, through the late 1700s, all the way through all of the 1800s & 1900s, until today in 2026, and hopefully until the Lord's soon Return.

"We believe we are to take our History seriously. It is a Glorious History. May the Lord Grant we live up to it."

Here in Georgetown, Ky., we have Gano St, Gano Baptist Church, and the influence on Georgetown College that started out teaching the Bible and the Doctrines of Grace, by the John Gano mentioned in the COLONIAL LANDMARKISM article.
 
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