There are generally three differing views of inerrancy. There may be some variations along the way by some but which view do you hold to more closely and why scriptural foundation do you have for holding to your view.
Absolute Inerrancy - "holds that the Bible, which includes rather detailed treatment of matter both scientific and historical, is fully true. The impression is conveyed that the biblical writers intended to give a considerable number of exact scientific and historical data. Thus, apparent discrepancies can and must be explained."
Full Inerrancy - "also holds that the Bible is completely true. While the Bible does not primarily aim to give scientific and historical data, such scientific and historical assertions as it does make are fully true. There is no essential difference between this position and absolute inerrancy in terms of their view of the religious/theological/spiritual message. The understanding of the scientific and historical references is quite different., however. Full inerrancy regards those phenomenal; that is, they are reported the way they appear to the human eye. They are not necessarily exact; rather, they are popular descriptions, often involving general references or approximations."
Limited Inerrancy - "also regards the Bible as inerrant and infallible in its salvific doctrinal references. A distinction is drawn, however, between nonempirical, revealed matters on the one hand, and empirical , natural references on the other hand. the Bible's scientific and historical references reflect the understanding current at the time it was written. the Bible writers were subject to the limitations of their time. Revelation and inspiration did not raise the writers above ordinary knowledge. God did not reveal science or history to them. Consequently, the Bible may well contains what we would term errors in these areas. This, however, is of no great consequence, since the Bible does not purport to teach science and history. For the purposes in which it was given, it is fully truthful and inerrant."
Source:
Erickson, Millard. 2013. Christian Theology. Third edition. Grand Rapids Michigan: Baker Academic. (Orig. pub. 1983.).
In-text citation: (Erickson [1983] 2013, 191–92)
Absolute Inerrancy - "holds that the Bible, which includes rather detailed treatment of matter both scientific and historical, is fully true. The impression is conveyed that the biblical writers intended to give a considerable number of exact scientific and historical data. Thus, apparent discrepancies can and must be explained."
Full Inerrancy - "also holds that the Bible is completely true. While the Bible does not primarily aim to give scientific and historical data, such scientific and historical assertions as it does make are fully true. There is no essential difference between this position and absolute inerrancy in terms of their view of the religious/theological/spiritual message. The understanding of the scientific and historical references is quite different., however. Full inerrancy regards those phenomenal; that is, they are reported the way they appear to the human eye. They are not necessarily exact; rather, they are popular descriptions, often involving general references or approximations."
Limited Inerrancy - "also regards the Bible as inerrant and infallible in its salvific doctrinal references. A distinction is drawn, however, between nonempirical, revealed matters on the one hand, and empirical , natural references on the other hand. the Bible's scientific and historical references reflect the understanding current at the time it was written. the Bible writers were subject to the limitations of their time. Revelation and inspiration did not raise the writers above ordinary knowledge. God did not reveal science or history to them. Consequently, the Bible may well contains what we would term errors in these areas. This, however, is of no great consequence, since the Bible does not purport to teach science and history. For the purposes in which it was given, it is fully truthful and inerrant."
Source:
Erickson, Millard. 2013. Christian Theology. Third edition. Grand Rapids Michigan: Baker Academic. (Orig. pub. 1983.).
In-text citation: (Erickson [1983] 2013, 191–92)