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I think you are pretty close here. In my opinion the restriction to not eat of the Tree of the Knowledge of Good and Evil was temporary. Had they eaten from the other trees, sooner or later they would have gotten around to eating of the Tree of life and, with that special infusing of that spiritual life could now eat of the Tree of the Knowledge of Good and Evil without harm.This is just my opinion, but maybe God intended them to eat from the Tree of Life first, then the Tree of Knowledge...That would have been True Worship...Life/Spirit first, then Truth. But they rebelled and took it upon themselves to "do the right thing" and took on knowledge WITHOUT life, Which leads to self centered sin and death. Knowledge according to man "are the ways of death".
Yes, through one man's transgression sin entered and through sin, death. That is the passage. My point is you add the interpretation and not everyone agrees (the vers does not say their nature was altered, but that their eyes were opened....Maybe to their nature...And they were removed from Eden.If you eat this , then you shall surely die!
As you allude to, seemingly their nature was already their nature, knowledge revealed what was already there...or better yet...knowledge revealed the result of their actions...shame/guiltYes, through one man's transgression sin entered and through sin, death. That is the passage. My point is you add the interpretation and not everyone agrees (the vers does not say their nature was altered, but that their eyes were opened....Maybe to their nature...And they were removed from Eden.
Not, entirely, I'd imagine...but, probably close enough for hand-grenades or such that I wouldn't consider you an heretic unwelcome in my ChurchQUOTE="JonC, post: 2278666, member: 12639"]As I reply, I want to acknowledge that we probably will not agree,
Prolly not.but at the same time I do not think that our views are as distant as I once considered them to be.
Yes, even when they try very, very hard not to.As people argue they tend to blind themselves to legitimate observations of their “opponent”.
I don't think so, actually....I am guilty of this error, and it is because of pride.
As long as sin isn't some weird disease all humans are genetically cursed with from the point of conception.........I'm cool with it.But you do bring out several good points. I have been considering for a couple of weeks the implication of a sinful or fallen nature on that nature that Christ took upon himself, and I appreciate your insights into this topic.
There we go....we're on the same sheet of music:I agree with you that “original sin” is a myth, depending on how it is defined. I fear that a segment of evangelical Christianity and Reformed theology (what many would call a “traditional”, but perhaps not original, understanding) leans heavily on the systematic views of the 16th and 17th centuries. Having majored in philosophy, I suppose that you have an appreciation of how ideas and developments of the past may superimpose themselves on the thoughts of the present (or perhaps it is vise versa).
We're tracking here,So, do I believe in “original sin”? Yes, I believe that it was through one man that sin entered into the world and death through sin, and so death spread to all men because all sinned.
MMMM....well, I think Eve did...God created Adam, and then God created a garden towards the east in Eden and placed man there. In the Garden Adam was created in a state of complete belief and reliance in God. But they trusted the word of the serpent
That's straight-up Bible sirI think those who knowingly defy God are sinners.
That right there.....who played to their desires (their nature). Their belief was turned from God. When Adam transgressed God’s command his eyes were opened to sin. And God drove man out, again, to the east. The core of sin is unbelief – belief not being a cognitive acceptance or appreciation, but a trust or faith (a reliance upon). Sin is not merely an act against God, it is also a state of alienation from God.The view presented here makes several good observations. First, we do often minimalize the effect “original sin” had on Creation. Second, when we speak of death as a consequence of sin we often tend towards the spiritual and not the physical when so often it is a physical death and the hope of physical resurrection when all things are made new. I believe that we are “born in iniquity” not because we are guilty of sin at birth but because we have a nature that will (if given the opportunity) turn our faith from God. Adam was created in God’s presence (experiencing the fullness of God). Using the analogy of Eden and the Temple - we are born into a fallen world, facing the east. We seek Eden, but are unwilling of our own accord to turn west and enter into the Temple.
I don't disagree TOO MUCH...This “orthodox view” views the Fall as essentially altering locations. Adam was created perfect and innocent in a perfect world with one external evil influencer. We are born exactly the same but in a world of evil and decay. Sin enters man, according to this view of “original sin” externally (through external influences). Scripture, however, views sin as something arising from within, not without. So I am not completely satisfied with the “Orthodox Doctrine of Sin”, but I do appreciate that it brings out what is sometimes ignored.
It does...and it did something WONDERFUL for Historical Theology...While I believe that Reformed theology in general and Calvinism specifically magnifies the truth of God’s work and purpose in salvation,
Yesh.and I believe that soteriology is a worthwhile study, I also agree that some have erroneously elevated the branch of theology above what is most important. What we refer to as “Calvinism” are the “doctrines of grace” which apply to soteriology because that was what the Canons of Dort address.
I think Calvinism is the most brilliant Soteriological construct devised by mankind. But it holds certain very questionable and debatable Philosophical presuppositions that most of it's defendants can't or won't address. It requires a certain view of Anthropolgy which is not straightforwardly addressed in Scripture......I suppose that there is a sense that we extract Calvinistic soteriology and place it in our own broader theological understanding.
.And I suppose some run the risk of using this understanding as a lens through which to view theology as a whole, presupposing ideas upon Scripture
.That is possible, and perhaps it is more possible because of Beza’s placement of divine sovereignty rather than Calvin’s view of predestination
They broke relationship with God though , so they did fall from a state ofbeing without sin to now hving a sin nature!Yes, through one man's transgression sin entered and through sin, death. That is the passage. My point is you add the interpretation and not everyone agrees (the vers does not say their nature was altered, but that their eyes were opened....Maybe to their nature...And they were removed from Eden.
They experience spiritual death when theysinned, as they went from a morally perfect sinless state to now being cursed in the Fall with a sin nature that is dosobedince to GodAs you allude to, seemingly their nature was already their nature, knowledge revealed what was already there...or better yet...knowledge revealed the result of their actions...shame/guilt
The "unbelief of their heart" had consequences...which Set the Stage for God's redemption through Jesus Christ our Lord...what a beautiful picture of God's Love! Like TCassidy posted earlier, it was God's mercy that Removed them from the Garden, Eternal Guilt and Shame would have been the result had they ate from the tree of Life after the fall. He kicked them out for their own good!
We all sinned in Adam, so all received spiritual/physical death, and so all made alive in Christ , those who are saved in Christ!My two cents: We are sinners because we all share in Adam's corporate life after the fall. We are, after all, the multiplication of his life....
Did they break the relationship with God or did God break the relationship with them? It seems that, because they sinned, God was the one who sent them from his presence and to cultivate the ground from which he was taken.They broke relationship with God though , so they did fall from a state ofbeing without sin to now hving a sin nature!
Did they break the relationship with God or did God break the relationship with them? It seems that, because they sinned, God was the one who sent them from his presence and to cultivate the ground from which he was taken.
....so all made alive in Christ , those who are saved in Christ!
The saved in Christ are those now made alive again, same group!That's a contradiction. "All (i.e., universal) made alive in Christ" vs "those (limited) saved in Christ".