Where there is forgiveness of sins there is life. Faith is what saves, and faith is received by word (law/gospel) and sacraments (holy baptism, holy absolution and the blessed sacrament). Forgiveness of sins is attached to baptism, absolution, the Lord’s super, and God’s Word is attached to the sacraments received by faith.
Lutherans do not have an official number of sacraments, we adhere to a minimum of three sacraments, holy baptism, holy absolution (we do not require penitence, or mandate private confession, but it should not be despised, I fear for those who do not confess mortal sin, scripture doesn’t teach “once saved always saved”) and holy communion. We allow for more depending how they are defined.
Lutherans do not teach the Catholic view of ex opere operantis: “from the work of the one performing it”. God’s word and faith, faith in Christ Jesus is always attached to the sacraments. Without faith you lose the benefits of the sacrament.
Sacred scripture clearly teaches baptismal regeneration, and the necessity of Holy baptism. All the church fathers (Irenaeus, who was discipled by Polycarp who was discipled by Apostle John) affirmed it. Every council that spoke of baptism affirmed it, and, what's more, a straightforward reading of the baptism passages also teaches baptismal regeneration. You cannot find a single church father that rejected baptism regeneration.
I can give a complete list of sacred scripture if you want. But it usually ends up being a loop argument.
WhaddaBout the Thief on the Cross
The Augsburg Confession of Faith: I, art. ix
Note: The Bible teaches that Baptism is a gift of God’s grace by which He applies the benefits of Christ’s life, death, and resurrection to us personally. Because all people are conceived and born in sin, we all need salvation. Because Baptism is God’s way of bringing us salvation, infants should also be baptized. During the Reformation, as now, some Christian groups turned Baptism from God’s saving activity into an act of Christian obedience. This view of Baptism arises from the denial of original sin and a semi-Pelagian view of salvation, whereby faith becomes the good work we contribute. This article concentrates on what God gives in this Sacrament. (See also Ap IX; SA III V; LC IV.)
1 Concerning Baptism, our churches teach that Baptism is necessary for salvation [Mark 16:16] and that God’s grace is offered through Baptism [Titus 3:4–7]. 2 They teach that children are to be baptized [Acts 2:38–39]. Being offered to God through Baptism, they are received into God’s grace.
3 Our churches condemn the Anabaptists, who reject the Baptism of children, and say that children are saved without Baptism.
I seen Baptist who have been baptized
multiple time! It a sin to be re-baptized after having a valid trinitarian baptism as an infant or adult, it is sacrilegious.
Zwingli (who was a hectic) errors on Christology lead him to reject the true corporal body and blood of Christ. He literally resurrected the error of Nestorianism. Nestorianism separated the two natures in Christ so that there were two natures and two persons.
The Augsburg Confession of Faith: I, art. x
Note: By the time the Augsburg Confession was written, deep divisions had arisen among the various reformers concerning the Lord’s Supper. The Lutherans were very careful to distance themselves from those who reject that the body and blood of Christ are in fact truly present in His Supper and distributed to all those who eat and drink. Transubstantiation, consubstantiation, or any other human speculation asks the wrong question: how is Christ present? Lutheranism has no theory or philosophical explanation of how Christ is present. Rather, Lutherans insist on answering the what of the Lord’s Supper. We believe, teach, and confess that of the bread, Christ said, “This is My body,” and of the wine, “This is My blood.” These are given and shed “for the forgiveness of sins” (Matthew 26:26–28). We reject any teaching that is contrary to our Lord’s Word. (See also Ap X; SA III VI; LC V; FC Ep VII and SD VII.)
1 Our churches teach that the body and blood of Christ are truly present and distributed to those who eat the Lord’s Supper [1 Corinthians 10:16]. 2 They reject those who teach otherwise.
I here Baptist alway say
“only the precious blood of Christ can save” and I agree.
I think of the Alan Jackson song.
"There Is Power In The Blood"
There is power, power, wonder-working power
In the blood of the Lamb
There is power, power, wonder-working power
In the precious blood of the Lamb
Where is this wonder working power? Is it something you just have to imagine or did Christ give us a way to to receive His body and blood?
Mankind fell by eating, man kind saved by eating, man ate from a living tree and death came, man eats the fruit from a dead tree, the cross and life comes.
The medicine of immortality (the blessed sacrament), it's it's potent stuff. Where there is forgiveness of sins there is life.
Jesus comes to us in the Mass and we receive His precious Body and Blood for the forgiveness of sins—the Blessed Sacrament. Does Jesus come to the Baptist church? Because he come to my parish.
Have you ever thought about why Baptist have empty crosses? They have empty Crosses for a reason. Baptist are making a Christological confession with empty crosses.
Baptist do not have the Lord’s super become invalidated by their own confession. It is for the same reason a Mormon baptism is not valid even if they use the same words Scripture uses, the baptism is not valid. Baptist confess the Lord’s Super is merely bread and wine, we take them at their word. It is not the Lord’s super they are merely consuming bread and wine.