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New Member
HELEN
Barbarian asked some interesting questions:
1. Is it essential that the creationist know which things are designed
a priori in order to say which is which? And if so, of what use is such
a thing?
2. What confidence do we have that ID will ever be useful?
3. Is there any thing that can be evaluated as to "design" without
knowing beforehand?
As any child grows, the concept of design becomes established, first of
all, through experience. Thus, by adulthood, a pile of scrap metal can
be distinguished from a car or a computer via this knowledge. So the
first understanding must be that we all do have some concept of what
design is and is not going into this thing as adults. It is with THIS a
priori knowledge of what design means that a number of scientists – and
regular folk
– have looked at cells, leaves, bodies, and perhaps even
the earth itself and commented to themselves, “This really does not look
like an accident. This looks like intricate design!” Could they/we be
mistaken? Of course! Dawkins and others admit the biological world
shows signs of rather complex design but claim that is an artefact of
our imaginations and not representative of reality.
So the point is, who is right? Is that cell a product of intentional,
intelligent design or is it something which came about purely by
chemical chance in the right circumstances? There will be, and often
are, strong feelings one way or the other, based on presuppositions of
creation or evolution, but feelings are not facts, and science itself
would normally like to get a little closer to the facts than feelings
can take them.
Thus the idea of testing for design. We do have criteria for
determining that the Golden Gate Bridge shows intentional, intelligent
design while a log across a creek, while performing the same essential
function, does not. At least, not as a bridge… So what are those
criteria? Let me ask you: how would YOU determine such a thing APART
FROM EXPERIENCE AND PREVIOUS KNOWLEDGE? The ID tests which have emerged
so far include the Dembski filter and specified complexity. I
personally have played around with another more vague idea, that
concerns the ‘natural’ function or position of materials. If something,
say a rock, is doing something other than ‘just lying there’ as rocks
are prone to do when not being thrown through the air by a child,
earthquake, landslide, etc., then perhaps that rock is part of a
design. If the rock is part of a fountain, or a wall, or has been
sculpted – this is not something we see rocks ‘do’ in their ‘natural’
state. This might well indicate design. You can see this is still a
very rough idea and not at all polished and presentable yet, but I think
you can get the idea.
So the first answer is that no, no one needs to know what is designed
ahead of time, although from experience we may have some pretty good
clues.
Will ID ever be useful? Well, we use it everyday in our own lives as
far as manmade objects are concerned, so I assume you mean
scientifically where biology in particular is concerned. Yes, it will
be very useful for three immediately thought-of reasons: first to
correct the current reductionist tendency in science which assumes a
material, natural cause for all known effects. If science has any goal
anywhere within it regarding seeking out the truth of a matter, then
this is very important. Secondly, this would correct the allocation of
funds in a number of areas of research. Funds for abiogenesis research
could well be redirected into medical research, for instance. And
finally, the establishment of even the possibility of design in the
natural world would stop the current teaching from ripping apart the
faith of students bit by bit, which, from what I have seen in media,
texts, and in person, seems to be a major goal of science education at
this point. There is no need to destroy a student’s personal
foundations in the name of science, especially when science may well be
– and certainly has been historically – wrong.
Can design be inferred which is not known about ahead of time? Do you
want to ask a chaos theorist about that one? Do you see what I mean?
Remember the cell when described a hundred and fifty years ago? Just a
sort of blob. That did not need to be designed; that most certainly
could have just sort of happened. But with more knowledge we are seeing
something vastly more complex. So I guess partly I would have to ask
you what you mean by ‘ahead of time’. How far ahead of time? One most
probably would not test for design if one did not at least suspect it.
What puzzles me, quite honestly, are those who declare design to be
apparent but then deny it, which an awful lot of evolutionists do. Why
is the concept of intentional, intelligent design so evidently
frightening to them?
In the long run, I really do think it is for theological reasons and not
scientific ones. If things are not always materially, naturally caused,
then there may be a God. And if there is a God, then they may be
accountable for who and what they are. And yes, I agree, that can be a
very frightening thought to a rational man.
ID is essentially very scientific, using exactly the same scientific
method, including repeatability, which science declares must be used.
But it is rejected not because of this ‘peer review’ nonsense (were
‘memes’ peer reviewed first? And they are completely imaginary!), and
not because it is not based on rational, quantitative science, but
because of the implications if ANYTHING in the natural world can
possibly, objectively, be determined to be intentionally, intelligently
designed, and not simply a matter of chance/accident along with natural
forces.
Barbarian asked some interesting questions:
1. Is it essential that the creationist know which things are designed
a priori in order to say which is which? And if so, of what use is such
a thing?
2. What confidence do we have that ID will ever be useful?
3. Is there any thing that can be evaluated as to "design" without
knowing beforehand?
As any child grows, the concept of design becomes established, first of
all, through experience. Thus, by adulthood, a pile of scrap metal can
be distinguished from a car or a computer via this knowledge. So the
first understanding must be that we all do have some concept of what
design is and is not going into this thing as adults. It is with THIS a
priori knowledge of what design means that a number of scientists – and
regular folk
the earth itself and commented to themselves, “This really does not look
like an accident. This looks like intricate design!” Could they/we be
mistaken? Of course! Dawkins and others admit the biological world
shows signs of rather complex design but claim that is an artefact of
our imaginations and not representative of reality.
So the point is, who is right? Is that cell a product of intentional,
intelligent design or is it something which came about purely by
chemical chance in the right circumstances? There will be, and often
are, strong feelings one way or the other, based on presuppositions of
creation or evolution, but feelings are not facts, and science itself
would normally like to get a little closer to the facts than feelings
can take them.
Thus the idea of testing for design. We do have criteria for
determining that the Golden Gate Bridge shows intentional, intelligent
design while a log across a creek, while performing the same essential
function, does not. At least, not as a bridge… So what are those
criteria? Let me ask you: how would YOU determine such a thing APART
FROM EXPERIENCE AND PREVIOUS KNOWLEDGE? The ID tests which have emerged
so far include the Dembski filter and specified complexity. I
personally have played around with another more vague idea, that
concerns the ‘natural’ function or position of materials. If something,
say a rock, is doing something other than ‘just lying there’ as rocks
are prone to do when not being thrown through the air by a child,
earthquake, landslide, etc., then perhaps that rock is part of a
design. If the rock is part of a fountain, or a wall, or has been
sculpted – this is not something we see rocks ‘do’ in their ‘natural’
state. This might well indicate design. You can see this is still a
very rough idea and not at all polished and presentable yet, but I think
you can get the idea.
So the first answer is that no, no one needs to know what is designed
ahead of time, although from experience we may have some pretty good
clues.
Will ID ever be useful? Well, we use it everyday in our own lives as
far as manmade objects are concerned, so I assume you mean
scientifically where biology in particular is concerned. Yes, it will
be very useful for three immediately thought-of reasons: first to
correct the current reductionist tendency in science which assumes a
material, natural cause for all known effects. If science has any goal
anywhere within it regarding seeking out the truth of a matter, then
this is very important. Secondly, this would correct the allocation of
funds in a number of areas of research. Funds for abiogenesis research
could well be redirected into medical research, for instance. And
finally, the establishment of even the possibility of design in the
natural world would stop the current teaching from ripping apart the
faith of students bit by bit, which, from what I have seen in media,
texts, and in person, seems to be a major goal of science education at
this point. There is no need to destroy a student’s personal
foundations in the name of science, especially when science may well be
– and certainly has been historically – wrong.
Can design be inferred which is not known about ahead of time? Do you
want to ask a chaos theorist about that one? Do you see what I mean?
Remember the cell when described a hundred and fifty years ago? Just a
sort of blob. That did not need to be designed; that most certainly
could have just sort of happened. But with more knowledge we are seeing
something vastly more complex. So I guess partly I would have to ask
you what you mean by ‘ahead of time’. How far ahead of time? One most
probably would not test for design if one did not at least suspect it.
What puzzles me, quite honestly, are those who declare design to be
apparent but then deny it, which an awful lot of evolutionists do. Why
is the concept of intentional, intelligent design so evidently
frightening to them?
In the long run, I really do think it is for theological reasons and not
scientific ones. If things are not always materially, naturally caused,
then there may be a God. And if there is a God, then they may be
accountable for who and what they are. And yes, I agree, that can be a
very frightening thought to a rational man.
ID is essentially very scientific, using exactly the same scientific
method, including repeatability, which science declares must be used.
But it is rejected not because of this ‘peer review’ nonsense (were
‘memes’ peer reviewed first? And they are completely imaginary!), and
not because it is not based on rational, quantitative science, but
because of the implications if ANYTHING in the natural world can
possibly, objectively, be determined to be intentionally, intelligently
designed, and not simply a matter of chance/accident along with natural
forces.