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Is Calvinism a False Doctrine?

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If one is not going to be condemned for their sins, why does God promise to bring up every sin at the judgment when the books are opened? Re 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
 
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DHK

<b>Moderator</b>
Heavenly Pilgrim said:
If one is not going to be condemned for their sins, why does God promise to bring up every sin at the judgment when the books are opened? Re 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Revelation 20:12-13 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

Where does it say "sin"?
 

eightball

New Member
Heavenly Pilgrim said:
Eightball, I am not just trying to be critical, but your post is far too large and covers far too much ground for me to comment much on it. Pick out a single issue or two that you feel are the most important and post them by themselves. Then we can discuss and debate more effectively without boring the listener.

The above highlighted words are enough for me to know that debate is all it would be, and not fruitful discussion.

Your kinds words that I am boring are enough of a "red flag" to me that fruitful discussion would be moot.

No brother or sister in Christ, who is abiding in Christ will in the spirit of love, have this tone of reply. I will not apologize for boring you, as I received comments from respected forum member that would counter your observation.

I did not disrespect anyone's position, but communicated mine. You are free to reject it, as I might yours, but know for sure that my refutation to you will be in the spirit of love, and respect.
 

Gerhard Ebersoehn

Active Member
Site Supporter
eightball said:
The above highlighted words are enough for me to know that debate is all it would be, and not fruitful discussion.

Your kinds words that I am boring are enough of a "red flag" to me that fruitful discussion would be moot.

No brother or sister in Christ, who is abiding in Christ will in the spirit of love, have this tone of reply. I will not apologize for boring you, as I received comments from respected forum member that would counter your observation.

I did not disrespect anyone's position, but communicated mine. You are free to reject it, as I might yours, but know for sure that my refutation to you will be in the spirit of love, and respect.

GE
This sounds so nice. An irritibility no one would have noticed left unsaid.
 

Gerhard Ebersoehn

Active Member
Site Supporter
DHK said:
Revelation 20:12-13 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

Where does it say "sin"?

GE
An insight well expressed, DHK!

HOW the works of each will be found, there only starts whether it will be sin or righteousness. The works of the righteous are all found in the Book of Life the Lord Jesus Christ, the Book of His works of righteousness. ALL the works of the righteous are contained in His and represented by His. Their works therefore, are righteousness and no sin. On the other hand, the works of the damned are sin from start to finish. But until the day of Judgment, it is for God to know the works of each: to have them all in His books for the day of reckoning.
 
Eightball: Your kinds words that I am boring are enough of a "red flag" to me that fruitful discussion would be moot.

HP: You jump to conclusions not intended in the least. The topic that I referred to as possibly being boring was the discussion we might engage in following such lengthy posts, not your specific post. It would take a small book for me to go back and treat every argument addressed sufficiently that you mentioned. Instead of impugning my motives, why don’t you simply try and pick out one or two issues and try me. If we both try our best to keep our posts short and focused to a specific point or two, we will have a much better shot at keeping the ear of the listener, or at least that has been my observation at least. :)
 
DHK:Where does it say "sin"?

HP: It has been my belief that there are two kinds of works that will be judged. Good works or evil works. Benevolent works or selfish works. Righteous deeds or sinful deeds. Good works or bad works. 2Co 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

I would take that as being judged according to deeds, sinful or holy. Evidently you see that as being different than I do. Possibly you see a third category of deeds?
 
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BobRyan

Well-Known Member
That is also the case in Romans 2

Rom 2
4 Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the
kindness of God leads you to repentance

5 But because of your stubbornness and unrepentant heart you are storing up wrath for yourself in the day of wrath and revelation of the [b]righteous judgment of God,
6 who
WILL RENDER TO EACH PERSON ACCORDING TO HIS DEEDS
7 to those who by perseverance in doing good seek for glory and honor and
immortality, eternal life;
8 but to those who are selfishly ambitious and do not obey the truth, but obey unrighteousness
, wrath and indignation.
9 There will be
tribulation and distress for every soul of man who does evil, of the Jew first and also of the Greek,
10 but
glory and honor and peace to everyone who does good, to the Jew first and also to the Greek
 

eightball

New Member
Heavenly Pilgrim said:


HP: You jump to conclusions not intended in the least. The topic that I referred to as possibly being boring was the discussion we might engage in following such lengthy posts, not your specific post. It would take a small book for me to go back and treat every argument addressed sufficiently that you mentioned. Instead of impugning my motives, why don’t you simply try and pick out one or two issues and try me. If we both try our best to keep our posts short and focused to a specific point or two, we will have a much better shot at keeping the ear of the listener, or at least that has been my observation at least. :)

No "jumped" conclusion. Your "boring" remark was rude. Not befitting of the spirit of love that should be the norm amongst brothers and sisters in Christ. Call it hyper-sensitive if you want, but I and many others could have re-worded it in a way that wasn't personal in nature.

As far as "GE's" chiming in. The comment concerning a member's rudeness, obviously were not to do with him/her.

Although this is "off topic", the ways in which we address another are important.

You will never find a post from me that critique's another's comments in ways that demeans anothers style of writing or excess word-age.

Just saying that there was too much to read, would suffice. Other's might disagree with the comment, but it surely wouldn't be a comment that injects a personal critique of one that goes beyond the subject, at-hand to affront someone that disagrees with...certain points of Calvinism?
*******
Now to get back to topic. I have this problem with the "perserverence" aspect as well as some others mentioned here, as critieria that one is "saved".

There are and can be "norms" to some aspects of the Christian body, and it's behaviors, but when it comes to perserverence, that can be very subjective to the outside observer of another's life. Only God, and possibly that Christian know what goes on in the human heart.

As the Matthew account of the wilted or dieing fig tree, clearly shows; leaves on a fig tree signify ripe/ready-to-pick fruit. Sadly this tree had abundance of leaves, but lacked fruit. Jesus used that illustration to show how the Pharisees, Sadducees, and Herodians were outwardly "leafy" or showed possibly "works", or "religiosity" or "piety", but inwardly, their hearts were devoid of true mercy, justice, and empathy for others.

When it comes time for the Christian's life to be reviewed before God, many "works" will be thrown aside, while others that folks would deem insignifigant will not be discarded, but will be considered healthy "seed" planting, or "watering".

Perserverence, I believe is an important aspect of the "faith", of the trully abiding Christian that desires a closer relationship with Christ. This life will however, have times of utter frustration, and failure by the standards of the world, and many in the church.

Some of the great 18th,19th,20th century saints were besought with depression, and times where they were utterly helpless to produce that "fruit" or show any perserverence to the naked eye. No doubt many Christians thought that these times were indicative of sin, or some inherent spiritual problem with these saints.

I can't forget Paul's comments from Roman's 7, where he did what he knew wasn't right, and what was right, was so hard to do. He called himself "O wretched man that I am!", yet in the same breath, he gave tribute to God.

Paul was beset with a "thorn" that kept him in a state of "weakness". That "thorn" has been speculated upon for a long time, but suffice it to say, it kept him in a state of "dependency" upon God. In fact, a statement by Paul that followed the "thorn" was, "When I am weak, He/God is strong.". This is not unlike the famous and well used Psalms 46:10 passage, "Be still and know that I am God.", or in another translation, "Cease striving and know that I am God.".

I think a lot of what we call perserverence or see in many Christians nowadays, is "striving" and is not initiated by the H.S., but gets "kudos" from the body of believers in general, because it looks productive, and gets something done.

So perserverence in my estimate, can be rather subjective for the outside observer to determine.

Let's just say, that it is trully God that holds us when we stray, falter, or have set-backs. It is He who promises that not one will be torn from His hand, yet, we still can be that 100th or 99th lamb that gets caught in the briars and needs a merciful shepherd to retrieve us and help us back into the sheepfold.

There are aspects of Calvinism and Arminianism that I think are biblical, so as a result, I guess I'd be in the middle camp. I'd like to think that my Christian life is one that is desirous to be "balanced".

The important thing about our walk, is to have balance in our Christian lives. Obviously, God is "black and white" about sin. There is no partial sin, or partial righteousness.

I do agree with many on this board, that John Calvin has too much influence, though the ones that follow or believe in his "take" on scripture would most likely deny that they are doing so. They have been saying that Calvin is just scriptural, and his doctrine goes before his time, or again is scriptural.

John Calvin was a man..........He was not divine, nor perfect; just as Appollos, and Paul.

Just as we are scrutinizing the current Presidential candidates at this time, and much is being said about one candidate that sat in the pews of one church under one person's teaching for 20 years, John Calvin's life should be scrutinized, as his influence upon the present-day Christian church is profound.

In many circles it is called "reformed" theology. It is not the total encompassment of Protestant reformation, but came out of it none the less.

Some folks have mentioned that bringing up John Calvin's past in respect to alleged actions that were brutally carried out under his approval or direct mandate, are uncalled-for, or not true. If people were executed or brutally treated for disagreeing with Mr. Calvins doctrinal "take" on scripture or the Christian life, it is very important. It goes back to the "fig tree" analogy IMO.

I think that those that follow or embrace Calvin's doctrinal "take" on scripture need to address these issues of Calvin's life. What kind of "fruit" was produced in Calvin's life? Is it indicative of one who is abiding in Christ, and could be deemed a Christian in all the biblical sense or definition? Was "charity/love" uppermost in Calvin's life as a Christian? Was the Dutch reformation in respect to those that opposed Calvin's teachings a true account.

Keep in mind that the Mormon church has deemed Joseph Smith Jr.'s life a respectable, martyr's, life......Yet, J.S. Jr. was actually shot to death in Illinois while attempting an escape from a local jail, where he was being held for damaging/destroying a local newspaper's printing press. This newspaper had printed negative stories about J.S. Jr. and his group of followers. An angry mob had come to lynch him, but J.S. Jr. was givein a firearm and shot his way out of jail, and died doing it. The official Mormon church has given him a "pass" and does not discuss this documented history from Illinois, but instead has rewritten the account to present their founder/leader in a saintly light.

Some of the accounts of John Calvin's life raise some real big red flags with me. I realize that even Saul of Tarsus was a brutal, insensitive man before his conversion, but post-conversion Saul/Paul, was nothing of the sort or personality of the pre-conversion one.

John Calvin was allegedly a saved/converted/elected, man while these negative or brutal things were happening under his "green light". Shouldn't these actions be addressed, and if these actions by Calvin were true, even in part, doesn't this have some impact on his credibility to be a biblically sound influence to the present-day church as well as the earlier church?

Just as many are questioning the character and integrity of a certain presidential candidate, based on his 20 years of sitting in the pews and listening to a preacher that in my estimate is as unbiblical as can be, shouldn't Calvin's actual life as a "believer" or "elect", be scruitinized and weighed too? His influence is to large and important to receive a "bye" or "pass" concerning any aspect of his normal daily Christian life IMO.
 

DHK

<b>Moderator</b>
Heavenly Pilgrim said:
I would take that as being judged according to deeds, sinful or holy. Evidently you see that as being different than I do. Possibly you see a third category of deeds?
I suppose that would depend upon the context.
Are we speaking of unbelievers or believers?
Everything an unbeliever does is an abomination in God's sight.
The Bible says: "Even the plowing of the wicked is an abomination in the sight of God."
All of man's righteousnesses are as filthy rags."
What good thing can an unsaved man do? Nothing! There is none good; no, not one!

So then what does it mean--judged according to his works, since all his works are evil--every last one of them. There is not one single work that he can do that is good.

I believe that Matthew chapter 11 teaches that there will be degrees of punishment in Hell (LoF). Men like Stalin, Hitler, etc. will a greater condemnation than the average common man, for their deeds were more vile and wicked than others. Where does the Bible point this out?

Why did Jesus condemn such cities as Capernaum and Bethsaida saying that if the mighty works that were in them were done in Sodom and Gomorroh they would have repented long ago.
Matthew 11:24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

How can it be more tolerable for the people of Sodom than for the people of Capernaum?
--The only logical conclusion is that there are degrees of punishment in Hell (LoF).

Concerning Believers we are speaking of the Judgement Seat of Christ which also speaks of works, loss of reward, and not sin.
Jesus said where your heart is there will your reward be also.
Lay up treasure in heaven where thieves cannot enter in...
It speaks of reward, treasure, works; not sin.

In Revelation He warns: let no man take your reward. He warns about losing your reward.
How is that possible?
Sometimes a Christian starts on the right path, doing things right, with a right attitude, joy in his heart to God.
Later it becomes routine. The joy is lost. He does things out of duty, because he is expected to. It is not with the same heart attitude anymore.
The work is still there. But if the heart attitude is not right he will lose reward.
Our sin is all under the blood, atoned for. Christ is speaking of reward--the works that we do. Will those works stand the test of time; do they come out of the right heart attitude? Are they done for Christ or for self?
 

DHK

<b>Moderator</b>
Heavenly Pilgrim said:
HP: I am curious as to what you believe the word ‘plowing’ means?
Here is Matthew Henry's Commentary on the verse:
Proverbs 21:4 An high look, and a proud heart, and the plowing of the wicked, is sin.

This may be taken as showing us, 1. The marks of a wicked man. He that has a high look and a proud heart, that carries himself insolently and scornfully towards both God and man, and that is always ploughing and plotting, designing and devising some mischief or other, is indeed a wicked man. The light of the wicked is sin. Sin is the pride, the ambition, the glory and joy, and the business of wicked men. 2. The miseries of wicked man. His raised expectations, his high designs, and most elaborate contrivances and projects, are sin to him; he contracts guilt in them and so prepares trouble for himself. The very business of all wicked men, as well as their pleasure, is nothing but sin; so Bishop Patrick. They do all to serve their lusts, and have no regard to the glory of God in it, and therefore their ploughing is sin, and no marvel when their sacrificing is so, Pr 15:8.
 
DHK: Here is Matthew Henry's Commentary on the verse:

HP: It is not the plotting of necessarily all thoughts and deeds, nor the plotting of doing good for a neighbor, nor is it necessarily every thing that a sinner can do or think, nor the simple completing of menial chores. It is the plotting and planning of evil that God hates about the sinners. It is true that nothing they do can or will be counted in any way as meritorious in the obtaining of salvation or the means by which the evil intents and subsequent actions they have had or committed will be overlooked or atoned for. Nothing a sinner does has any bearing in regard to their eternal standing before God apart from the fulfilling of the conditions of salvation, which are to repent for their sins that are past and to exercise faith in Christ as their only hope.
 

DHK

<b>Moderator</b>
There are not two Matthew Henry's. You simply quoted from an abridged edition which did not include all that he had to say on the subject, thus proving nothing.
 
DHK: There are not two Matthew Henry's. You simply quoted from an abridged edition which did not include all that he had to say on the subject, thus proving nothing.

HP: Where did I quote Matthew Henry? Possibly you are speaking to someone else?
 

DHK

<b>Moderator</b>
Heavenly Pilgrim said:
HP: It is not the plotting of necessarily all thoughts and deeds, nor the plotting of doing good for a neighbor, nor is it necessarily every thing that a sinner can do or think, nor the simple completing of menial chores. It is the plotting and planning of evil that God hates about the sinners. It is true that nothing they do can or will be counted in any way as meritorious in the obtaining of salvation or the means by which the evil intents and subsequent actions they have had or committed will be overlooked or atoned for. Nothing a sinner does has any bearing in regard to their eternal standing before God apart from the fulfilling of the conditions of salvation, which are to repent for their sins that are past and to exercise faith in Christ as their only hope.
It is more than just those things "counted in any way meritorious in the obtaining of salvation," as you say. Far more than that.

Jesus said to the rich young ruler: "Why callest thou me good? There is none good, but one. And that is my Father in heaven."
--Only God is good.

Paul said: "There is none good; no not one."

Jeremiah said: "Can the Ethiopian change his skin?
Can the leopard change his spots?
How can ye then, being evil, do good?" (Jer.13:23)

Isaiah said: "We are all as an unclean thing and all our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities like the wind have taken us away. (Isa.64:6)

Solomon said: "There is not a just man on the earth who knows to do good and does it not."

Again, Jeremiah said; "The heart is deceitful above all things and desperately wicked; who can know it? (Jer.13:23)

Not one of us are good, especially speaking of the unsaved man. Everything that the unsaved man does is an abomination in the sight of God. Every "righteous" thing that he attempts to do is as a "filthy rag" in the sight of God. There is none good, not one. An unsaved man is not capable of doing a sngle act of good in the sight of God. Only God is good.
 

Rippon

Well-Known Member
Site Supporter
DHK said:
Here is Matthew Henry's Commentary on the verse:

Why quote from Matthew Henry DHK ? He was a Calvinist , and we know that you think they hold to heretical ,false doctrines .You remind me of David Cloud who quotes favorably from Matthew Henry and other Calvinists ( not bothering to identify them as such though ) when it suits him -- but then lashes out on other occasions at Calvinists as monsters who teach perversions of the Word of God .
 

DHK

<b>Moderator</b>
Rippon said:
Why quote from Matthew Henry DHK ? He was a Calvinist , and we know that you think they hold to heretical ,false doctrines .You remind me of David Cloud who quotes favorably from Matthew Henry and other Calvinists ( not bothering to identify them as such though ) when it suits him -- but then lashes out on other occasions at Calvinists as monsters who teach perversions of the Word of God .
That sounds like your logic.
BTW. I use Strong's Concordance also. :rolleyes:

I also used that "heretical" KJV Bible translated by Anglicans!!
 
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Rippon: when it suits him -- but then lashes out on other occasions at Calvinists as monsters who teach perversions of the Word of God .

HP: I believe you have a valid point, but many of us fall into the same trap in other ways.

How many times have you heard some say. “That was in the OT. It does not apply to us.” ? The other day I heard a pastor trying to find support for divorce re-marriage by pointing to Moses as the first one divorced and remarried. What?? Oh well. Stranger things have been touted.

It seems as though nothing has to do with anything unless we happen to need it at certain times to support our ideas. :laugh:
 
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