quote:
--------------------------------------------------------------------------------
Craig, so you're not willing to say with 100% certainty that the Gnostics John warned against and the quasi-followers of John 6 (if they remained unrepentant) were unbelievers whose fate was a Devil's hell upon their death?
--------------------------------------------------------------------------------
It is my personal belief that these people, whoever they were and whatever they believed, are dead and that their fate is sealed. God did not ask me for my judgment on the matter and I highly doubt that He needed it.
Craig, you seem to be arguing around the obligation that God has placed upon all Christians to "test the spirits, whether they are of God; because many false prophets have gone out into the world" (1 Jn. 4:1). For you to be unwilling to admit that unrepenant Gnostics (who denied the humanity of Christ) are now in hell seems to imply something about your soteriology. By not saying that unrepenant Gnostics are now in hell forevermore, you seem to be saying that someone can deny the full humanity of Christ and still go to heaven. Is that what you are assering?
Further, just because God did not ask you for your judgment on the salvation of the Gnostics when He pronounced His judgment upon them doesn't mean that He has relieved you (and me) from the Christian obligation to discern the spiritual condition of others (see below).
quote:
--------------------------------------------------------------------------------
And since I've asked this question of you at least twice now, how about unrepenant Muslims, J.W.'s, Mormons, etc? They all believe in Jesus, but it is not the Jesus of Scripture. If they remain unrepentant, are you unwilling to say with 100% certainty that they will die and go to Hell? I think these are questions that deserve some answers. If we can't even answer these most foundational questions with 100% certainty, then how will we ever be able to provide answers to the complex questions of our faith?
--------------------------------------------------------------------------------
If God should ask me for my opinion regarding the appropriate fate for these people, I would be glad to give it to Him, but in the meantime I have other responsibilities to attend to.
That's a great way of saying, "I'm not about to take a stand on this issue." If you're not even willing to confess that unrepenant Muslims, J.W.'s, and Mormons are fast bound on their way to hell, then it's no wonder that you stand on the wrong side of the origins issue. Like I said earlier, if you don't even know that an unrepentant Muslim, J.W., or Mormon is lost, then you have no need of even attempting to reach them with the Gospel do you. For that matter (if we follow your "not my place to judge" logic out to its end), you wouldn't really know who to present the Gospel to would you? I mean, if you can't possibly discern the spiritual conditions of those who are lost, then how could you possibly know who to share the Gospel with?
I believe that that Bible teaches that there are times when Christians need to discern the spiritual condition of others, and that some individuals have been given the gift of discernment. However, I believe that it is contrary to the teaching of the Bible to say that Christians should use their discernment to adjudicate (I assume that is the word that you intended—you wrote “ajudicate”) the spiritual condition of others.
Matt. 7:1. "Do not judge so that you will not be judged. (NASB, 1995)
Can't say I follow you on this one. You begin your remarks by saying that "there are times when Christians need to discern the spiritual condition of others," then you end your remarks by saying "I believe that it is contrary to the teaching of the Bible to say that Christians should use their discernment to adjudicate the spiritual condition of others." That sounds a little like double talk: Either Christians should discern the spiritual condition of others, or they shouldn't because the Bible prohibits it - which one is it?
You cite Mt. 7:1 to make your case, but did you read on in the Sermon of the Mount to find Jesus saying these words: "Beware of false prophets, who come to you in sheep's clothing, but inwardly they are ravenous wolves.
You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles?...Every tree that does not bear good fruit
is cut down and thrown into the fire. Therefore by their fruits you will know them." Plainly, Jesus was saying that His followers were to determine the false prophets to be lost and deserving of hell. And how would they know that? By observing their fruit (the works of their hands, the words of their mouths, the doctrines they profess, etc.).
Now, based on your understanding of the Bible (leave all judging to God), we would have no basis by which we could label anyone a false teacher could we? Further, we certainly couldn't discern whether someone was deserving of hell, though Christ said that such discernment belonged to us?
The foundational problem here is that I think you misuse Mt. 7:1 to mean that there is never a time when it is appropriate for me to say that someone/others is/are lost. Mt. 7:1 does not disallow the right of making moral and spiritual judgments about others, but it simply forbids a bitter, hostile, and unkind spirit which delights in finding fault with others by making pre-conceived judgments not grounded in genuine spiritual discernment. If your interpretation of Mt. 7:1 is to carry over into every sphere of Christian life (leave all judging to God), then can you explain the following verses:
1 Cor. 2:15 - "But he who is spiritual judges all things..."
Phi. 3:2 - "Beware of dogs, beware of evil workers, beware of the mutilation."
1 Jn. 4:1 - "Test the spirits, whether they are of God..."
My point is simply this: If you say (as you did above) that Christians are to never use their spiritual discernment to adjudicate the spiritual condition of others, then why did Christ, Paul, and John each command that we do so? If we don't do such spiritual adjudication, then how we will ever be able to somehow discern who are our brothers and sisters in Jesus Christ?