richard n koustas
New Member
I am also new to this board and would like to chime in. I didn’t know that dispensationalist was dead until I joined a Baptist church. I never had formal schooling on this, but I knew so many dispensationalist, that I thought covenant theology was dead.. I did some research on my own, so I (think) I understand both sides. I weighed the evidence and I (personally) found covenant theology wanting.
I believe that there are three kinds of people alive today: the church of God , Jews and gentiles (1 Cor. 10:32 KJV). Galatians 3:29 says that we as believers are now the `seed of Abraham'. But if we compare this with Romans 11, we'll see that we (believers) are grafted into the trunk of the olive tree (the trunk and roots are not ours) By rejecting the messiah, present-day Israel is the branch broken off the tree. By grafting, we may partake of benefits originally meant for the Jews but I do not think that we automatically get all the promises that were made to the seed.
Lastly, end-time prophecies seem to make sense. The church is the church, Israel is Israel and nonbelievers are nonbelievers. As an example, I would really like to hear the interpretation of Rev. 12 from a covenant theology point of view.
richard n koustas

I believe that there are three kinds of people alive today: the church of God , Jews and gentiles (1 Cor. 10:32 KJV). Galatians 3:29 says that we as believers are now the `seed of Abraham'. But if we compare this with Romans 11, we'll see that we (believers) are grafted into the trunk of the olive tree (the trunk and roots are not ours) By rejecting the messiah, present-day Israel is the branch broken off the tree. By grafting, we may partake of benefits originally meant for the Jews but I do not think that we automatically get all the promises that were made to the seed.
Lastly, end-time prophecies seem to make sense. The church is the church, Israel is Israel and nonbelievers are nonbelievers. As an example, I would really like to hear the interpretation of Rev. 12 from a covenant theology point of view.
richard n koustas