...except you left off the rejection.Tom Butler said:There's nothing untrue in your non-Cal revision. It's another way of saying what I said, that if anybody is not saved, it's not God's fault.
Am wiping nose as I write.
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...except you left off the rejection.Tom Butler said:There's nothing untrue in your non-Cal revision. It's another way of saying what I said, that if anybody is not saved, it's not God's fault.
Am wiping nose as I write.
Allan said:Let me just add this because I KNOW what you would state next regarding not accepting Christ (what about those who never heard - was I right?)
This aspect also is encompassed in that statement but more in a general form. The reason is because those who reject the truths which God has revealed to them are rejecting still those truths which must be believed even in the gospel and it is due to their rection that God gives them over to their sin and thus His judgment (Rom 1). All truth that God reveals centers on and around Christ though it is not fully manifested to them specifically as the gospel is. But the rejection of such truths is also a rejection of Christ becuase He is Truth.
webdog said:...except you left off the rejection.
Andy T. said:The non-Cal always has a qualifier to their general statement "God wants to save all," and that qualifier is that He only saves those who want to be saved. Allan expressed this view in his post.
Note, that I don't agree with that argument, but I was trying to present what I think most non-Cals believe on the matter.
Better if by rejection we mean (Websters):Tom Butler said:Then let me add it. Non-Cals: If anyone rejects Christ and is not saved, it's not God's fault.
Not only must be through faith, but it will be through faith.Allan said:Actaully you are incorrect in this:
There is no 'qualifier' that is any different than Cals.
Their view is much the same. God desires to save his elect but it must be through faith.
The only difference in either view is that the Non-Cal believes like the early reformers that God does indeed give them, the non-elect, a gospel 'offer' just as valid as He does for His elect. You can find this in the Puritins writings, Presby and early Reformers writings
The fact remain that God saves exactly whom He intended - those who are of faith (regardless of how this is transpired). Thus God has not failed in any manner.
Also we can not just pretend that scripture is misinformed when it states that God wills/desires all men to be saved and to come the knowledge of truth.
His desire is not the same thing as His decretive will.
You are so easy.ALRIGHT TOM, see ... you sucked me in ...uuuuuuuug!
Since I think non-Cals ought to be able to define the terms of their position, whatever definition you pick is fine with me. You saw what happened when I tried to define it for them.webdog said:Better if by rejection we mean (Websters):
1 a: to refuse to accept, consider, submit to, take for some purpose, or use <rejected the suggestion> <reject a manuscript> b: to refuse to hear, receive, or admit :
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Tom Butler said:Allan, you know me too well. We've discussed this before, so I'd rather not chase this rabbit right now. But I confess it did occur to me.
Though I'm not a Calvinist you certainly have a point here. Since Calvinism holds to a particular view of who will be saved and who won't by limiting election and atonement it would certainly seems as if God must have failed in there eyes.Steven2006 said:Since my question was never answered, I'lll ask it again and open it up to everyone.
Quote:
And here I was thinking the noncals were the ones who thought God was a failure, after all if He died for ALL the sins of ALL the people, why are there people in hell?
Using that logic does this verse make God a failure in the eyes of Calvinists?
Mat 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Since Hell was prepared by God for the devil and his angels, and not for man did God fail in that millions of men end up there?
God gives all to the Son who come to Him for rest for their weary souls.Tom Butler said:John 6:37
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
So then, can it be said that those who will not come are those whom God has not given to the Son?
Or,asked another way, all those whom God has not given to the Son will not come?
Another question: If God does not give them to the Son, can they come anyway?
My previous post answers your questionSteven2006 said:Since my question was never answered, I'lll ask it again and open it up to everyone.
Quote:
And here I was thinking the noncals were the ones who thought God was a failure, after all if He died for ALL the sins of ALL the people, why are there people in hell?
Using that logic does this verse make God a failure in the eyes of Calvinists?
Mat 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Since Hell was prepared by God for the devil and his angels, and not for man did God fail in that millions of men end up there?
Salamander said:From my "vile mouth":godisgood: and I'm vile.
MB said:Though I'm not a Calvinist you certainly have a point here. Since Calvinism holds to a particular view of who will be saved and who won't by limiting election and atonement it would certainly seems as if God must have failed in there eyes.
MB
Salamander said:My previous post answers your question
From my "vile mouth":godisgood: and I'm vile.
Rippon said:Calvinists have insisted that God had a particular design of the atonement whereby certain ones would be saved.That was the Lord's specific intention.How you can possibly construe this as failure on God's part is puzzling as well as blasphemous.
Salamander said:God gives all to the Son who come to Him for rest for their weary souls.
The fact remains that all sinners don't get weary of the burden of sin, they tend to flaunt it instead.
All who come to him shall not ever be cast out as those he never knew. God never knew anyone who has not come to Him for forgiveness. This "knowledge" deals expressly with rekationship that first must be established through coming to God in a broken will.
A broken will speaks of weariness due to the complications of sin.
No one has ever limited who can come or how many will come or even how many can come who get weary of the burden that sin places on everyone, inclusive of all of mankind.
God's grace never excludes, it is found to be inclusive of all who come and anyone can, it's just everyone won't.
From my "vile mouth".:godisgood: and I'm vile.