The local church I've been recently attending plans to hire a faithful deacon (without any formal theological education) as an assistant pastor.
That lead me to study Paul's letters to Timothy recently. I've been working through 1 Timothy 2 for the past week; portions of which might be directed to a local situation rather than toward the universal church in general. It touches upon what JonC mentioned in 1 Cor. 7.
And so... I reluctantly enter the Fundamental Forum...I'm asking for pardon if I offend.
I have a semantic problem with the OP question,
Is GOD the Author of the Bible?
Generally when I think of an author, I think of somebody writing from a particular frame of reference, be it time, place or a system of theology.
God is bigger than that, his frame of reference is beyond mankind (Rom. 11:33-36).
So I'd say, no God is not the Author of Scripture...But he is the Source.
God speaks through the authors of Scripture.
This means that ALL the words in Scripture
manifest God's authority because the authors were "
inspired" by God (2 Tim. 3:16).
It also means I should consider the perspective of the
human authors, (their background, their concerns, their frame of reference, etc.), and I need to discern to whom a particular passage is directed.
Does this passage in question deal with a local or situational problem?
or Is this a general principle for Christians of all times?
When Paul mentions in 1 Corinthians 7:6, "
Now as a concession, not a command, I say this...", he clearly is speaking about a local situation and offering a local solution. - - - - he's still speaking with God's authority - - - - but only to a single, specifically defined local problem.
This is a note I read yesterday concerning 1 Timothy 2:8-11...
...what if one partner, the wife, became a Christian and her husband did not, as Paul describes in 1 Corinthians 7:13-14? Did she stop performing the domestic rituals believed to assure the security of the family? Did she let the hearth fire go out as a sign that she no longer believed that Hestia was protecting her household from harm? Did she refuse to throw wine and food into the fire at the start of a meal? Did Christians, when meeting friends at the tavern, not engage in the set of ritual libations associated with drinking? What if they got sick? Did they avoid going to the temples where there were rituals for healing? If they had a bad dream, did they no longer go to dream interpreters? If they were perplexed by a problem, did they still consult an oracle? Did they continue to wear amulets to protect them from curses and other evils? Did they throw away their domestic gods, including the ones that honored their ancestors? When they visited the graves of loved ones, did they still pour libations of honey, milk, oil, and wine to the dead and the chthonic deities? Did they join with family members in commemorative meals at the graveside, and did they still believe that the deceased was present eating among them? The gods and their cosmos did not go away when renounced by Christians. They were there at every turn.
Maier, Harry O. New Testament Christianity in the Roman World. Oxford University Press. 2019. p. 62-63.
Inspired Scripture lets Christians today learn how Paul addressed a problem that occurred in a congregation and encourages us to deal with them in a similar manner. After listing many situational problems in Corinthian churches, Paul's final admonition was to the universal church, do it in LOVE (1 Cor. 13).
Rob