Lacy Evans
New Member
My main argument is that a carnal Christian can miss the kingdom. (I Cor 6:8-10, Gal 5:19-21, Eph 5:3-7, etc)Originally posted by Calvibaptist:
We are promised chastening during this life. We are NEVER promised temporary judgment in hell or the lake of fire.
There is not one verse that proves that chastening ends at death. Not one.
2 Cor 5:9,10 tells us that we will be judged at the JSOC for both the good and bad things done in the body. Just what does that mean if death is the great leveler, if death instantly works holiness in us all?
Yes, I guess I do. When my Daddy got after me with his belt, you could call it either.You keep equating chastening with punishment and suggesting that it goes on after this life in hell, before hell is cast into the lake of fire.
Amen. Justified. Resting. Saved from wrath, yet by no means saved from (possiblly very severe)familial chastening.Romans 5:9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him.
But there is also an aspect of "wrestling" for those "at rest". I believe in eternal security, DONE, It-is-finished, once-saved-always-saved, etc. whole heartedly. That is not even part of our conversation.
Look back at the conditional part of the verses. There is not one verse that says a Christian automatically gets kingdom entrance because he is saved. It is always conditional.Romans 8:1-4 There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 3 For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, 4 that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit.
Rom 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
2Ti 2:12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:
Mat 5:10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Mar 9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.But show me where it says that a true believer (not just a professor) faces any JUDGEMENT of God in hell.
Mar 9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Mar 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mar 9:44 Where their worm dieth not, and the fire is not quenched.
Mar 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mar 9:46 Where their worm dieth not, and the fire is not quenched.
Mar 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Mar 9:48 Where their worm dieth not, and the fire is not quenched.
Does a sinner, or a false professor "belong" to Christ?
Can a sinner or false professor get saved by "cutting off their foot"?
In Mark 9:38, John is speaking. When the Lord answers him, who does the "thy" (second person singular) refer to in Mark 9:43?
Since Jesus warned His disciples about the danger of going to "Hell" in soul and BODY (see Matthew 10:28), and since unbelievers only go to "Hell" in their SOUL before their resurrection, and since all unbelievers come out of "Hell" to stand at the Great White Throne, and are then cast into the Lake of Fire, was Jesus warning believers or unbelievers about going to "Hell" in their BODIES? Do modern Christians need to fear this warning?
A believer can be made sick or killed by God in this life, and still possess everlasting life (John 3:16, 1 Corinthians 11:30). Where is the Bible verse that teaches that temporary chastisement in the age of the Millennial Kingdom would neutralize the promise of everlasting life, even though temporary chastisement in this life does not?