Nor was my metaphor anything more than that, to illustrate my point. Okay, but there is still no requirements to respond.
Which is probably a good thing, seeing no scriptural presentation is forthcoming in either correcting the suggestions I have presented concerning the New Covenant (not...NCT), nor a scriptural presentation showing why there is only "one Covenant," and we might ignore that which the New Testament reveals and teaches concerning Christ and the New Covenant.
It is silly because I make you for more than a Babe in Christ and this matter is basic foundation.
That may be, I have never claimed to be more than I am.
It is interesting how this rebuke is phrased, though, for it instantly calls to mind one of my favorite passages:
Hebrews 5
12For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
13For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
14But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Another strong rebuke, this one from the Lord through the writer of Hebrews to his brethren.
Stating that for the time, they should be teachers, yet they are in need of being taught themselves of "first" principles of the oracles of God.
He cannot teach them about Christ, that is, that which has been revealed in the Person of Christ, pictured in the priesthood of Melchisadec, because they are like babes concerning that which the word of God taught them before He came.
Hebrews 6
1Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Therefore (based upon the previous statement), he urges them to leave the "principles," that is, the picture of Christ, and go on unto "perfection," the completion which Christ brought to the picture of Messiah given to Israel.
Do not lay again the foundation...embrace the fufillment.
Then he lists foundational doctrine of...Judaism. The Law.
We cannot lay again a foundation which was meant to picture that, and Who, was coming, which is Christ.
You do realize this thread concerns the New Covenant...right?
Nowhere have I implied that what has said will in any way change or become moot.
However, when we see that God's means for man to approach Him have indeed changed, by His own word, then we can, because of that very word, see that a change in ministry has come about.
Yes but I do miss your point. I have said from my first post that this New Covenant idea is rubbish, did you miss that?
Not at all. "Bull," I think, was the previous term.
This is why I seek to discuss this.
It cannot be denied that God promised to bless all mankind through the "seed" of Abraham.
That is Christ.
It cannot be denied that God would "change the law:"
Hebrews 7:11-12
King James Version (KJV)
11If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12For the priesthood being changed, there is made of necessity a change also of the law.
The writer has urged his brethren to "go on unto perfection," leaving the "first" principles found in the law, and here we see that there was indeed a need for "another priest to arise," Who is Christ.
Because of the very fact that the picture of Christ in the law, the Levitical Priesthood, could not, as the law, make "the comers thereunto perfect," the need for another Priest was needed. This was known to God before the law was given to Israel.
Because the Levitical Priesthood was changed, this in fact, as we read here, means that
the Law was changed.
Our writer, throughout the book, shows this, over and over, turning the eyes of his brethren from the law, which could not perfect, could not completely forgive and take away sins, and seeks to turn their eyes upon Jesus.
And what this New Covenant Theology implies is a very muddy and wide river to get a hold on and it is that you defend.
With a passion.
But only because this is what scripture teaches...that is indisputable.
And I ask you, ¨In what manor has God´s means for our approach changed?¨ Abraham was saved by faith. Noah was saved by faith and both of these men´s faith was manifested by their obediance.
We are not talking about man receiving the grace of God, rather than judgment, we are talking about the bringing in of a better hope, a better Priest, which the law could only in shadow foretell.
Acts 13
38Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
39And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
40Beware therefore, lest that come upon you, which is spoken of in the prophets;
41Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
(note-underlining and emboldening mine, for emphasis of statement only...please do not misinterpret this as emotional on my part)
That Christ is foretold in the law goes without saying. As I have tried to express before, it is an integral part of the flow of God's redemptive work in the lives of men.
The contrast between the First Covenant and the New is not to set them at odds against each other, but that while they compliment each other as a diagram does to a completed construction project, we do not live in the diagram (the shadow of law), but in the completed dwelling, the House of Christ.
And I ask you, ¨In what manor has God´s means for our approach changed?
First, my beliefs demand that I view God as the One Who approaches man, not that man can approach God. He initiates our relationship with Him through use of His word, which man would not have except He give it them.
The Just have always lived by faith, but until they have Someone to express faith in, their relationship with God is limited. When the Gentiles do by nature the things found in the law, they will still be judged according to the law.
But when Christ came, God spoke to man through Christ...not the law.
Hebrews 1
King James Version (KJV)
1God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
2Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:
It is God that approaches man, not the other way around. It is God that speaks to man, not the other way around.
And in these last days He has spoken unto us by His Son.
Who, by Himself, purged our sins. It was not the Law upon the tree that brings remission, but the blood of Christ...alone.
The same is also true of all the prophets and Moses. Nothing has changed there!
Something has changed:
Hebrews 11:39-40
King James Version (KJV)
39And these all, having obtained a good report through faith, received not the promise:
40God having provided some better thing for us, that they without us should not be made perfect.
The same is also true of all the prophets and Moses. Nothing has changed there!
"All of the prophets, and Moses,"...did not receive the promise.
"All of the prophets, and Moses,"...were not made perfect, as we are through the work of Christ, Who fulfilled the law, that it might be said...
Hebrews 7
King James Version (KJV)
18For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20And inasmuch as not without an oath he was made priest:
21(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec
22By so much was Jesus made a surety of a better testament.
The rest of your post will not be answered!
And that is okay.
I merely seek to discuss this issue, and would do so without animosity. It is crucial in our efforts to teach that we clearly distinguish between the ministries of God in the lives of men.
The First Covenant could not bring man to completion, as it was weak only because of those that sought to fulfill it. For this very reason God took on the flesh of man, doing that which none other could do, which is to reconcile man to God with a positional standing of completion concerning remission of sins.
God bless.