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Certainly not on the definitions of Open Theism/openness theology that I found. For example:Calvinism is based on Open Theism, as Calvinism denies God is author of Sin.
Hi David, I have studied the doctrine, and you, it appears, have not. You seem to think Open Theism is not the opposite of exhaustive determinism, where everything is predestined. You are wrong.Certainly not on the definitions of Open Theism/openness theology that I found. For example:
"Openness theology denies that God even knows what we will do. Openness theologians argue that it is logically inconsistent to say that God knows in advance what someone would freely do in a libertarian sense."
That sounds like the opposite of what Calvinism teaches.
Also when you say that Calvinism denies that God is the Author of sin, are you saying that non-Calvinists believe that sin does have its origins in God?
Is Open Theism heresy? No. At least not in my estimation.In same manner as say Oneness or Modalism are?
Van, NO Calvinist would see Open Theism as anything but heresyCalvinism is based on Open Theism, as Calvinism denies God is author of Sin.
They hold that God has decided to be part of linear time as we are, so he grows and knows more based upon His experiences, so he is not Omniscient, so is outside the pale and would be a heretical view of the nature of GodI am not sure if it is technically a heresy. They redefine "omniscience" to mean "knowing everything that can be known". I consider it to be a heresy, but am not sure that it actually falls outside of orthodox Christianity.
NO Scripture stated anything ever has happened by "luck or chance"Open theism says everything is not predestined. Those that believe unbiblically that God knows everything imaginable, claim the biblical view is heresy. But they have never studied the topic. When asked why scripture says things happen by chance, they change the subject.
That passage, as are others, were written to describe God in a way that we are able to relate to, does not mean God learned something new that He did not know beforeGenesis 22:12, . . . And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, . . .
Who appeared to Abraham?
The finite Son or the infinite Father?
John 1:18, No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
Open Theists would hold that God had decided to not be able to know all things, in order to preserve to and for us "libertine free will"Certainly not on the definitions of Open Theism/openness theology that I found. For example:
"Openness theology denies that God even knows what we will do. Openness theologians argue that it is logically inconsistent to say that God knows in advance what someone would freely do in a libertarian sense."
That sounds like the opposite of what Calvinism teaches.
Also when you say that Calvinism denies that God is the Author of sin, are you saying that non-Calvinists believe that sin does have its origins in God?
You are holding to a Hyper Calvinism view of extreme predestination, unto fatalismHi David, I have studied the doctrine, and you, it appears, have not. You seem to think Open Theism is not the opposite of exhaustive determinism, where everything is predestined. You are wrong.
Calvinism = God knows the future because He predestines it.
Bible = Everything is not predestined as things happen by "chance."
Do you agree with this, "If God is not the author of sin" then human action to sin was not predestined, and therefore "open theism" (not everything is predestined) is valid.
Their view of the very nature of God is heresyIs Open Theism heresy? No. At least not in my estimation.
Do they claim God can do all things doable? Do they believe Jesus Christ is the Son of God? That mankind needed a Savior? Do they believe He came to die for sins, did so die and then rose from the dead on the third day? Ascended into heaven and will come again in glory and judgment?
I can work with that.
Are they wrong on some issues of theology, yes! Are they wrong that some things are by chance? Yes. But then again, God will let me know what I was wrong about when He calls me home. Let's sharpen our brothers and dispel what we each have wrong and support each other in the core message of the gospel that Jesus Christ is the Savior of those that believe.
Peace to you brothers
HeCertainly not on the definitions of Open Theism/openness theology that I found. For example:
"Openness theology denies that God even knows what we will do. Openness theologians argue that it is logically inconsistent to say that God knows in advance what someone would freely do in a libertarian sense."
That sounds like the opposite of what Calvinism teaches.
Also when you say that Calvinism denies that God is the Author of sin, are you saying that non-Calvinists believe that sin does have its origins in God?
he does not understand itCertainly not on the definitions of Open Theism/openness theology that I found. For example:
"Openness theology denies that God even knows what we will do. Openness theologians argue that it is logically inconsistent to say that God knows in advance what someone would freely do in a libertarian sense."
That sounds like the opposite of what Calvinism teaches.
Also when you say that Calvinism denies that God is the Author of sin, are you saying that non-Calvinists believe that sin does have its origins in God?
His comment on chance says everything you need to knowNO Scripture stated anything ever has happened by "luck or chance"
You seem to not understand the role of God's Son as God's temporal agent. John 1:18. Genesis 12:7 etc.That passage, as are others, were written to describe God in a way that we are able to relate to, does not mean God learned something new that He did not know before
Yes. The Son is both the Son with God and God. John 1:1.God is Omniscient, correct?
God is Omniscient, correct?You seem to not understand the role of God's Son as God's temporal agent. John 1:18. Genesis 12:7 etc.
That is too superficial an understsnding of Open Theology. Those are interpretations connected to the result.They hold that God has decided to be part of linear time as we are, so he grows and knows more based upon His experiences, so he is not Omniscient, so is outside the pale and would be a heretical view of the nature of God