Welcome to Baptist Board, a friendly forum to discuss the Baptist Faith in a friendly surrounding.
Your voice is missing! You will need to register to get access to all the features that our community has to offer.
We hope to see you as a part of our community soon and God Bless!
Ahh...you read Mohler's article
Lloyd-Jones said the only real essential was regeneration by grace through faith in Christ alone and the necessity of said regeneration for salvation. Infant/believers baptism, gifts, eschatology, soteriology (calvinism vs. Arminianism) are all second tier.
He has a point.
I'd say this, though. I don't think it's necessary to believe in an orthodox bibliology for salvation to occur, I think it's more than helpful for sanctification to occur.
Would it be a Requirement to believe these ways about Bible in order to be
A Christian
A Baptist
A Poster on the BB
Would this rate right there with truths like Virgin Birth, trinity, Second Coming etc as "essentials" of the Faith?
“I'm sympathetic to your point. Bibliology is my subspeciality in theology. That said, must one believe in an inerrant Bible in order to get saved?”
I'm sympathetic to your point. Bibliology is my subspeciality in theology. That said, must one believe in an inerrant Bible in order to get saved?
Shouldn't the terms infallible and inerrant be defined in order to properly address this question?
In order for any doctrine to be "cardinal" it would have to be biblcial. If we accept the notion that scripture alone is our authority, then if something cannot be demonstrated from scripture, it cannot be "cardinal."
Do agree with your basic premise here, but wouldn't you need an infallible Bible in order to have a standard/reference point of truth to compare against?
What does the Bible say about itself? All scripture is inspired. But does that mean others have not come along later and copied man-made stuff into the text? Do we have the originals? If not, on what basis do we say the text in our hands is perfect?
originals WERE perfect in all they contained, given by direct Inspiration by Holy Spirit, and the versions translated today come from hebrew/Greek texts that are SO close to the orginals, could be considered for practical purposes inerrent/infallible...
The Bible is reliable and trustworthy and profitable for instruction. We should live by it.
But there is no mandate from God to live by man-made additions or subtractions. We should us the light God has given us to rationally discern what it means, and not follow those who argue for an irrational interpretation because God is beyond our understanding.
Then you started to list the things that the Bible says about itself.“In order for any doctrine to be "cardinal" it would have to be biblcial.”
Yes. The OP did not do so, so I'd be curious as to those from that perspective.Shouldn't the terms infallible and inerrant be defined in order to properly address this question?
I thought that was the crux implied by the OP.Getting saved, isn’t the issue.
Well, I don't know about that. We have to have some concept of sin, grace, salvation, and Christology to understand and accept Christ, but I'd agree we don't understand them as fully as we will later (I hope).We don’t even need to know, the cardinal Doctrines of the Faith, to get saved.
The only part I don't agree with 1000% is the last sentence. I think church health is the first casualty, which then in turn impedes personal faith since the church fails to teach sound doctrine. Other than that, you and I are in total agreement.But the real issue is “growing in faith”.
There are a lot of people who are saved, who’s faith has been stunted, because they have been convinced that the Bible isn’t perfect and that it’s foolish to think that it is.
The problem with “stunted faith”, is that a person is blinded to their lack of faith.
Because faith isn’t something that can be measured, in our own eyes.
When the Bible’s perfection is attacked, “personal faith” is the first casualty.
Correct.No...
since God has chosen to save His elect apart from what we can do, than our salvation is from God, so not dependent on viewpoint on Bible ...
I think someone can be a Christian with an a posteriori deficient view of Scripture. As to the Evangelical, or Baptist definitions, we'd have to define what our measuring stick is. IOW, what is the Bibliology we are using to define orthodoxy? Mere assent to the divine inspiration of the Scriptures? If that's so, the verbal plenarian stands should to shoulder with the dynamic believer who stands shoulder to shoulder with the dictation theorist. And so on it goes.Do think that one can be a Christian regardless of viewpoints on Bible, but can one be a Baptist, at least "Evangelical" one apart from views on Bible , or post here on BB with a deficit view on the Scriptures?
Skan wrote:Yes. The OP did not do so, so I'd be curious as to those from that perspective.
Still wrote:
I thought that was the crux implied by the OP. Well, I don't know about that. We have to have some concept of sin, grace, salvation, and Christology to understand and accept Christ, but I'd agree we don't understand them as fully as we will later (I hope).
The only part I don't agree with 1000% is the last sentence. I think church health is the first casualty, which then in turn impedes personal faith since the church fails to teach sound doctrine. Other than that, you and I are in total agreement.
Jesusfan stated: Correct.
I think someone can be a Christian with an a posteriori deficient view of Scripture. As to the Evangelical, or Baptist definitions, we'd have to define what our measuring stick is. IOW, what is the Bibliology we are using to define orthodoxy? Mere assent to the divine inspiration of the Scriptures? If that's so, the verbal plenarian stands should to shoulder with the dynamic believer who stands shoulder to shoulder with the dictation theorist. And so on it goes.
“We don’t even need to know, the cardinal Doctrines of the Faith, to get saved.”
Skan wrote:Yes. The OP did not do so, so I'd be curious as to those from that perspective.
Still wrote:
I thought that was the crux implied by the OP. Well, I don't know about that. We have to have some concept of sin, grace, salvation, and Christology to understand and accept Christ, but I'd agree we don't understand them as fully as we will later (I hope).
The only part I don't agree with 1000% is the last sentence. I think church health is the first casualty, which then in turn impedes personal faith since the church fails to teach sound doctrine. Other than that, you and I are in total agreement.
Jesusfan stated: Correct.
I think someone can be a Christian with an a posteriori deficient view of Scripture. As to the Evangelical, or Baptist definitions, we'd have to define what our measuring stick is. IOW, what is the Bibliology we are using to define orthodoxy? Mere assent to the divine inspiration of the Scriptures? If that's so, the verbal plenarian stands should to shoulder with the dynamic believer who stands shoulder to shoulder with the dictation theorist. And so on it goes.
I said........
What dose the Bible say about this........
Acts 8:37
“And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.”
--------------------------------------------------
When I got saved all I knew, was that I was sinner and Jesus wanted to save me.
I didn’t understand anything about “grace” or “Christology”.
(But I did believe the Bible was true!)
“Does this verse say scripture or the incorruptible seed (Christ) liveth and abideth forever?”
“Does this say God perserves scripture or those who believe in Him, protecting the godly from the lying lips of the godless.”
“Does this say scripture is preserved, or that God's commandments are true forever?”
“Does this say scripture is perserved or that God's word will stand forever?”
“Does this say scripture is perserved, or that truth of the Lord endurth forever?”
“Does this say scripture is perserved, or that the testimonies are true forever?”
“God's word is certainly true forever, but does this say God has perserved scripture forever?”
Please stay with the OP, and not derail the thread to the KJVO position, which is not the topic here.Now, weather your talking about the autographs, or copies; This “original form” is not in English; Therefore it’s a cop-out! (Can only people who read GK or HB, grow in Christ?!?)
--------------------------------------------------
If every English speaking Christian, would “pick an English version”, and trust in “it” to be God’s Word.....God would bless them WONDERFULLY!!!