Darron Steele said:
However, I do not believe this means that we can disregard what God has "ordained" per Romans 13:1-7.Nor am I. However, this is not about God's All-Knowing forgiveness for salvation, nor our forgiveness of sins against us, nor our personal worthiness. This is about God's ordinance of civil government and what he "ordained" it to do.
The written Word of God is still binding. God "ordained" a certain institution to do a certain task in His plan for earthly affairs. God "ordained" civil authority to restrain evil in human society. and He "ordained" civil government to use means up to and inclusive of "the sword" = capital punishment for crimes committed.
I do not believe I am in a position to second-guess God. `But God, this ordinance of yours seems inconsistent with your lessons on teh matter of forgiveness. I think we should disregard your ordinance.' I am not that bold; my attitude is `You say that is what you ordained, so that is how it ought to be. Period.'
Rom 13 does teach us to respect authority (Heb 13:17). I have no problem with that. This makes their job more absolute and brings order to an otherwise chaotic society. It also allows believers to co-exist peacefully with non-believers. It allows believers to work for a non-believing boss. All of these are good things. To say God has ordained all things civil government makes law is where I say you’re clearly wrong. IOW, God can and has ordained the institution of civil government but that doesn’t mean he approves of all decisions of civil government.
Before I expound, keep this in mind. The Roman Empire was mighty and not one to defy. Judaism was a “permitted” religion. This was the significance of Jesus being brought before Caesar with the accusation he said he is The King of the Jews. The Jews had previously been expelled from Rome in A.D. 19 by Emperor Tiberius (Josephus). Now they were allowed back into Rome and you have Jesus basically carving out a portion of the Roman Empire saying he is their King. I would inject here that God certainly didn’t ordain the expulsion of His chosen people but it get’s far deeper than that. This was the beauty of the response from Caesar which was, “I find no fault in Him”.
We also know of a second and more recent to this writings expulsion from Rome found in Acts 18:2.
Ac 18:2 (KJV) And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla;
(because that Claudius had commanded all Jews to depart from Rome) and came unto them.
Many of the Christian converts in Rome were Jews so much so that Christianity was really considered a “sect” of Judaism. This would have been the easy road to “fit in” just to claim to be a sect of the Jews but Paul put much effort teaching converted Jews that Christianity is not a “sect” or continuance of Judaism, we are Christians. Jesus Himself said you don’t put new wine in an old wineskin.
Christianity was new to the scene. It had yet to receive its governmental seal of approval. Consider the implications if a new minority religion were to come on the scene making waves against civil authority. So the issue being dealt with as we go into the 13th chapter is how do we fit in? How do we exist amongst this protected society? We are not satisfied with being considered a “sect” of the Jews so we can’t use their passport to acceptance because of our ancestry or heritage like the Jews. So in this 13 chapter Paul urges believers to be careful, be sensitive, be obedient, tip toe in their relationships with the governing authorities. He knew they would endure enough persecution without them bringing it on themselves by rebelling against the mighty Roman authorities. So conform as much as possible. Pay your taxes etc…
Now, back to my statement that God ordains civil authority is not that same as saying God approves of all decisions of civil government.
1. Civil government changes and God does not; One day slavery was ok but the next it was determined not ok. I know this analogy is overly simplistic but I am sure you can agree all civil government changes over time. God doesn’t change. What was sin yesterday is still sin today.
2. Civil government (especially our democratic society) is one of majority rule. If not, it is one of dictatorship with the likes of Hitler, Saddam Hussein etc… just in our time. Not only is God’s Will not always the “popular choice” he certainly hasn’t always ordained every nut case that assumed the mantel of leadership.
Ex… God gave us clear conditions for divorce but do we say the government makes it easier so I choose to abide by its rules instead of God’s?
So as Christians, even in the light of Rom 13, there is still a moral or “Godly” line that we can’t cross even under the encouragement or direction of civil government. You can’t go contrary to God’s word then turn around and say the government told me to do it. You know better and are held to a higher standard. This isn't second guessing God, it is living according to His word. The Hebrew boys and Daniel found that line with King Nebuchadnezzar and refused to cross it. We are challenged daily with these decisions as well and we need to refuse to cross.
Saying God has ordained civil government is to say he ordains all civil government does is to imply Man’s decisions from leadership positions are always in accordance with God’s will. We don’t have to go further than the Garden of Eden to know this isn’t a true statement. Let government handle the business of government but we are to forgive, turn the other cheek, love them that hate you and pray for them that despitefully use you. There is a Christian balance where we can be in this world but not conformed to this world.
Rom 13 is no blanket endorsement of every and any form of human government. In our world it is always about God's All-Knowing forgiveness for salvation and His forgiveness of sins against us.
Mk 11:25 (KJV) And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
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But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
In Brotherly Love,
Chuck