tragic_pizza
New Member
tragic_pizzaOriginally posted by wopik:
Michael52
</font><blockquote>quote:</font><hr />Or better still, Wopik, try the Bible.
(we must never ignor pizza's questions).So the question is whether or not the Holy Spirit is an entity or a... concept?
The Catholic Encyclopedia could have it right when it says the Holy Spirit is the Power of God.
The Bible does say just that: "And the angel answered and said unto her [Mary], 'The Holy Spirit shall come upon you, and the power of the Highest shall overshadow you....' " -- Luke 1:35.
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"that which is conceived in her is of the Holy Spirit" (Matt 1: 18, 20). If the Holy Spirit "impregnated" Mary, this would be God's Power, not a third person.
For the Holy Spirit is not Jesus' father. God the Father is, through His Power, through His Spirit. </font>[/QUOTE]I think it's important to remember that the Trinitarian doctrine allows for God in Three Persons (to quote my favorite hymn), not three separate entities operating independent of one another. In other words, there is an equality in fact, with an heirarchy in economy. Jesus did nothing without His Father's direction, and the Holy Spirit proceeds "from the Father and the Son" (Nicene Creed).
I don't really understand the confusion here. Old Testament references to the Spirit of God seemed to recognize the unique nature of the Spirit, as opposed to the theophanies of Isaiah, Moses, etc. Jesus seems to regard the Spirit as a unique entity, thus the masculine designation ("He" rather than "It"), and the subsequent testimony of the disciples appears to support that concept.
Is it a question of "Oneness" theology? Or simply an exercise at straining at a gnat, this fasciation with the nature of the third Person of the Trinity? I remain confused.