Are you suggesting that God cannot be sovereign with all the many varying editions of the KJV floating around with errors? The 1611 edition of the KJV had several errors in it. The 1631 London KJV had the well-known error "thou shalt commit adultery" along with errors that it kept from the 1611 edition. While it corrected some errors from earlier KJV editions, the 1769 Oxford edition of the KJV is said to have over 100 errors with one new error introduced in it remaining in most Oxford and Cambridge editions of the KJV for over 100 years. No one likely knows all the errors that have been introduced into the over 200 varying editions of the KJV printed from 1611 until today.
Do you suggest that God cannot be sovereign with all the editions of the KJV that included many errors that were printed by the king's printer in Scotland? The royal printer in Scotland who obtained the patent or rights from Charles II to print the KJV was Andro or Andrew Anderson. John Eadie noted that “Anderson and his widow after him were patentees for many years--from 1671-1712” (English Bible, II, p. 317). Christopher Anderson wrote: “Bibles the most illegible and incorrect that ever were printed in the world came from this press; the patentee persecuted all the other printers in Scotland, and at last went so far as to seize a number of Bibles brought from London by the booksellers” (Annals, II, p. 561). John Eadie asserted: “Her Bibles swarmed with deplorable blunders, and the gross carelessness of the printing was fostered by the want [lack] of all competition” (English Bible, II, p. 318). Robert Chambers claimed: “Fac-similes of a few pages from her Bibles--in poor blurred type, almost unintelligible with errors, with italic letters employed wherever the Roman font fell short, and some lines wholly without spaces between the words--would appall the reader” (Domestic Annals of Scotland, p. 364). Concerning Anderson and his widow as royal printer, Hugo Arnot wrote: “Nothing came from the royal press, but the most illegible and uncorrect Bibles and books, that ever were printed in any one place in the world” (History of Edinburgh, p. 435).
In the 1859 Report from the Select Committee on the Queen Printers’ Patent, Robert Besley asserted: “If I choose to print an inaccurate edition, the patent does not meddle with me” (p. 20).
I am not going to continue this argument with you, What I do know is that the inspired scriptures and faith in them is a fundamental of the faith. God has spoken much about it in and during human history. One of the great revelations he made, in a defined transition of God, that advanced our understanding of the written word of God as the same and equal with the spoken word of God. It is assumed by God that believers, Christians, will believe what he has revealed.
God, who was super active in human history during the first two thousand years had only revealed himself by his name LORD God (Jehovah Elohim), a plural name. He was impersonal and far off during the time leading up to his covenant relationship with Abraham in Ge 11/12.But in Ge 15 God made a profound advancement in his transition of his revelation of himself when he introduced two new things in one person. First he introduced a vison of the word of the LORD (first mention) that Abraham could see with his eyes, and he revealed his name as Adonay Jehovah (Lord GOD). This is the first time in history that scripture had used this title of Jesus Christ. He will be identified by comparing scriptures with scriptures. For instance one can find this truth by comparing Ps 110 with Acts 13.
This took place in the very beginning of the third millennium. There is only one person called the word of the LORD in scripture because there was only one. When the KJV says about a prophet, such as Ezekiel, that the word of the LORD came unto him saying, it is often times a preincarnate appearance of Jesus Christ who comes and first speaks the words the prophet is to deliver to such and such or to write for preservation. This can be easily proven for people who actually believes the scriptures. Nothing can be proven from the scriptures to men who have religion and opinions only. It seems by reading that the confirmation of the call of a prophet was the vision of the word of the LORD to him. I will quote this one passage as proof.
1 Sam 3:1 And the child Samuel ministered unto the Lord before Eli. And the word of the Lord was precious in those days; there was no open vision.
2 And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see;
3 And ere the lamp of God went out in the temple of the Lord, where the ark of God was, and Samuel was laid down to sleep;
4 That the Lord called Samuel: and he answered, Here am I.
5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.
6 And the Lord called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.
7
Now Samuel did not yet know the Lord, neither was the word of the Lord yet revealed unto him.
8 And the Lord called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the Lord had called the child.
9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, Lord; for thy servant heareth. So Samuel went and lay down in his place.
10 And the Lord
came, and
stood, and
called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.
11 And the Lord said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.
12 In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.
13 For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.
14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever.
15 And Samuel lay until the morning, and opened the doors of the house of the Lord. And Samuel feared to shew Eli the vision.
16 Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I.
17 And he said, What is the thing that the Lord hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee.
18 And Samuel told him every whit, and hid nothing from him. And he said, It is the Lord: let him do what seemeth him good.
19 And Samuel grew, and the Lord was with him, and did let none of his words fall to the ground.
20 And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the Lord.
21 And the Lord appeared
again in Shiloh:
for the Lord revealed himself to Samuel in Shiloh by the word of the Lord.
I know before I post this that it will have no effect at all on most of you guys. It will advance your understanding of God at all.
You do not know what the word "revealed" means in the context.
Now, the word of the Lord is mentioned 13 times in the scriptures after he rose from the dead. One of those times suggests that the word of the Lord be glorified by the Christians.
Acts 13:48
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
2 Thessalonians 3:1
Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
When God wants something glorified, it will be diety.
I have seen a problem with posters here on this board. Most really do not have a clue what the scriptures say but they do have a clue about what their religion tells them the scriptures say, which often times is wrong. Logos, you quote everbody but God. There is only one word of the Lord no matter how long and hard you argue.