More name calling. You won't debate, but you love to insult.I sincerely doubt that your grandfather was as prideful and arrogant as you are.
But now you are derailing the thread.
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More name calling. You won't debate, but you love to insult.I sincerely doubt that your grandfather was as prideful and arrogant as you are.
More name calling. You won't debate, but you love to insult.
But now you are derailing the thread.
He is neither prideful nor arrogant. He is a follower of Christ.I sincerely doubt that your grandfather was as prideful and arrogant as you are.
I directly already mentioned John R. Rice and his sound views.
Jack Hyles unwisely changed his views after John R. Rice passed away.
Jack Hyles' very own 1967 book Let's Study the Revelation clearly contradicts the claim of Hyles where he tries to suggest that he held the same position on the inspiration of the KJV in 1967 as he advocated sometime after 1980.
Concerning Revelation 4:6, Jack Hyles wrote: "They are called 'beasts,' but the best translators call them 'living creatures'" (Let's Study the Revelation, p. 36).
Concerning Revelation 8:13, Jack Hyles wrote: "The word 'ANGEL' here should be 'eagle'" (p. 50).
Concerning Revelation 10:5-7, Jack Hyles wrote: "The angel declares that time (better translated 'delay') should be no longer" (p. 58).
Concerning Revelation 13:15, Jack Hyles wrote: "AND HE HAD POWER" is better translated, 'And to him was given power' (P. 72).
Concerning Revelation 20:13, Jack Hyles wrote: "The word 'HELL' really means 'Hades,' which is the place where the souls of unsaved people burn" (p. 110).
Concerning Revelation 22:13-14, Jack Hyles wrote: "'DO HIS COMMANDMENTS' should be translated 'wash their robes'" (pp. 116-117).
Jack Hyles' book ENEMIES OF SOUL WINNING with chapter 5 entitled "False Bibles--an enemy of soul winning" was published in 1993 after he changed his view.
The first printing of Jack Hyles' book entitled THE NEED FOR AN EVERY-WORD BIBLE was in 2003, after Jack Hyles (1926-2001) died.
More name calling. You won't debate, but you love to insult.
But now you are derailing the thread.
Some of them have just as many problems believing the words of God as you have.
You know, I was about to thank you for being careful about that. Oh well.Why didn't you accuse logos1560 of derailing the thread because he is actually guilty of it?
Well, now, it is certainly off topic to discuss dispensationalism here, but since you brought it up, I will allow myself a brief correction of your post. Dispensationalism does not deny the covenant promises in the Bible. That is a complete misunderstanding of the theology. We recognize the biblical covenants: Noahic, Abrahamic, Davidic, etc. The covenants denied by dispensationalists are the two or three (depending on the theologian) made up covenants of covenant theology: the covenant of works, the covenant of redemption, and the covenant of grace.I have never quoted anyone here in defense of my beliefs about the KJV Bible, but dead sure, if I decided now to quote some one it would not be Jack Hyles. But I am glad you in your own way finally addressed the op to some degree. No one has mentioned it yet but in addition to Jack Hyles other doctrinal and personal problems, I have heard him preach the Baptist Bride doctrines. The people who I know who have been associated with him and agree with what he and his school taught are generally anti dispensational or at least opposed to dispensational teaching, and this causes me to ask the question; what good to say you believe the word of God and deny all the covenant promises of God he made to Abraham and his family? The covenants he made with this family are everlasting covenants and God swore upon his own person with an oath of every one of them that they will surely be kept by him.
The "oracles of God" meant the Old Testament. There was no New Testament at the time. The "oracles of God" as preached by Stephen in Acts 7:38 clearly meant the OT, since none--zero--of the NT books had been written at that time. Therefore, the three other places in the NT (including your reference in Romans 3:2) also meant the OT. Your point is clearly mistaken. Luke was a Greek (his name is Greek, certainly not Hebrew), and wrote two books of the NT, because in the NT God wanted all of mankind, including us Gentiles, to know the Word and the Gospel..
At the time the Scriptures were written, Hebrew and Aramaic were languages spoken by specific people groups. However, "the English" is not a people group, nor has it ever been one. It is a language used by many people groups in North America, Africa, etc. For example, the official language of Cameroon is English, but it is a very different culture than the US (I've been there), and no missiologist would call the US and Cameroon a single people group.
A people group may or may not be identified by its single language. Hebrew and Aramaic identify people groups, but English does not.
Forgive me, but this is a very strange paragraph. I'm not even sure what you mean. There were various complete (OT & NT) translations of the Bible long before the KJV. What about Jerome's Latin Vulgate translation, 4th century? What makes the KJV superior to that translation? Logically, the Vulgate could be the so-called "third language" of your so-called trinity. How is English superior to Latin? The Latin language is a splendid one, superior to English, without all of the mixup of the Anglo and Saxon languages to produce the mess of the English language.
There have been many Bible versions that folk claimed were inerrant. The LXX was thought by many to be inerrant, so there was an "onlyist" movmement for it. Augustine chastised Jerome for daring to try to replace the LXX with his new Latin translation. Like modern KJVO advocates, Augustine insisted that Jerome should have translated from the LXX. (Correspondence of Augustine and Jerome concerning the Latin Translation of the Scriptures).
In Japan there are those who insist that the Bungoyaku (文語訳, Classical Translation) is the only Japanese Word of God. In China, there is an "onlyist" movement for the Chinese Union Version (和合本), complicated by the two different words for "God." I could go on; there have been other onlyist movements.
The Greek language goes back 1000s of years before Christ: Greek Language and Linguistics: Linear B.
Why AD 67?
The Gentile nations in the West also speak French, German, and many other languages which have a longer history than English. Your logic can be duplicated for any European language more easily than for English. Old English did not develop until the fifth century, while other European languages were around long before that. Ulfilas translated the Bible for the Goths in the 4th century, so why is not German the third language of your Biblical trinity? And I've already spoken of the Vulgate, translated over 1000 years before the KJV. So why would God wait over 1000 years to produce the third language Bible after the Hebrew and Greek when He could have used the Ulfilas translation or the Vulgate?
Well, now, it is certainly off topic to discuss dispensationalism here, but since you brought it up, I will allow myself a brief correction of your post. Dispensationalism does not deny the covenant promises in the Bible. That is a complete misunderstanding of the theology. We recognize the biblical covenants: Noahic, Abrahamic, Davidic, etc. The covenants denied by dispensationalists are the two or three (depending on the theologian) made up covenants of covenant theology: the covenant of works, the covenant of redemption, and the covenant of grace.
Enough of that. I hope you'll drop this about dispensationalism now that I've addressed it. But if you really want to discuss it, start a thread in the Baptist Theology section.
You know, I was about to thank you for being careful about that. Oh well.
Look, it's my thread, so I get to decide what derails the thread and what does not. That's my view and I'm sticking to it. I don't often tell people that they are derailing a thread, but I think I had good cause to do so with xlsdraw. One doesn't get to call someone "knucklehead," threaten to squeal on them, then tell them they are arrogant and prideful, and have them knuckle under to you. He claimed he was rebuking me. The way he did that was not a biblical rebuke. Look it up in your KJV.
I have prayed about his characterization of me, and asked the Lord to tell me if I was being proud. If xlsdraw had pointed out to me some specific thing I said that was arrogant, things would have been different. But by saying that I am arrogant and proud without specifying the charges, he was attacking my character, not my posts. That's not only against BB rules, it is not Christian.
I almost posted to you that you were derailing the thread at one point, but you graciously said you did not want to do that, so I refrained. And after all you were responding to the article I posted by John R. Rice.
JD731 has now contributed three posts (one very long, like he likes to do) that are now completely off topic from the OP, so I'm going to ignore them and get back to the OP.
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Sorry about that. I was confused. But I had never heard that Hyles was anti-dispensational.I am not sure about these comments. I feel as if I have fallen into the twilight zone. I was not discussing dispensationalism, I was addressing the weakness of Jack Hyle's theology and saying HE was anti dispensational or weak on it at best, not that I am anti dispensational.
You know, I was about to thank you for being careful about that. Oh well.
Look, it's my thread, so I get to decide what derails the thread and what does not. That's my view and I'm sticking to it. I don't often tell people that they are derailing a thread, but I think I had good cause to do so with xlsdraw. One doesn't get to call someone "knucklehead," threaten to squeal on them, then tell them they are arrogant and prideful, and have them knuckle under to you. He claimed he was rebuking me. The way he did that was not a biblical rebuke. Look it up in your KJV.
I have prayed about his characterization of me, and asked the Lord to tell me if I was being proud. If xlsdraw had pointed out to me some specific thing I said that was arrogant, things would have been different. But by saying that I am arrogant and proud without specifying the charges, he was attacking my character, not my posts. That's not only against BB rules, it is not Christian.
I almost posted to you that you were derailing the thread at one point, but you graciously said you did not want to do that, so I refrained. And after all you were responding to the article I posted by John R. Rice.
That as a kingjamesonlyist you despise learning and scholarship is well know. You have "classic pride of lack of learning" that somehow makes you think you are better than others. I got news for you. You are not.Not attacking your character, just describing it. Classic Pride of Scholarship as I see it.
And I am quite sure that I am a Christian.
You are the one who is offensive.And if you were serious about self evaluation, you could have utilized the pm option. But your pride requires that you joust publicly. You have not demonstrated a genuine desire to moderate your behavior and place the welfare of the Independent Fundamental Baptists ahead of your own pride. Which is exactly why you were rebuked. 1 Corinthians chapter 6 is still in my KJV.
Sorry about that. I was confused. But I had never heard that Hyles was anti-dispensational.
You accuse me of pride, but a rebuke should call out specific details. At this point you have not pointed out anything I said that was arrogant, so I really don't know what you mean by your criticism. So yes, at this point is a personal attack, having no substance.Not attacking your character, just describing it. Classic Pride of Scholarship as I see it.
And I am quite sure that I am a Christian.
And if you were serious about self evaluation, you could have utilized the pm option. But your pride requires that you joust publicly. You have not demonstrated a genuine desire to moderate your behavior and place the welfare of the Independent Fundamental Baptists ahead of your own pride. Which is exactly why you were rebuked. 1 Corinthians chapter 6 is still in my KJV.
I'm not a scholar. (My son is a .)Not attacking your character, just describing it. Classic Pride of Scholarship as I see it.
I don't doubt it. Never thought or said you weren't.And I am quite sure that I am a Christian.
You're the one who took it public. Other than that, I don't know what you are talking about in this post.And if you were serious about self evaluation, you could have utilized the pm option. But your pride requires that you joust publicly. You have not demonstrated a genuine desire to moderate your behavior and place the welfare of the Independent Fundamental Baptists ahead of your own pride. Which is exactly why you were rebuked. 1 Corinthians chapter 6 is still in my KJV.
I know he was premil and pretrib, so he may have been historical premil, like his mentor John R. Rice. I'm sure his commentary on Revelation would tell us, but I don't have it.I have heard Jack Hyles preach in person several times and my evaluation of his preaching comes from my own personal opinions from listening to him and from reading things he has written and interaction with those who considered him their leader in fundamentalism back in the day. The term I used, anti-dispensational, might be a bit strong but I did moderate it by saying he was weak at best. I did hear him preach once years ago in a preachers fellowship in louisville on a related subject that caused me to form my opinion. Maybe no one else shares my opinion and that is okay but I did understand his points and the emphasis of his message that day.