agreed....
agreed
Ok...RM....The promises given by the prophets to physical Israelites....were for the elect remnant....the others were covenant breakers....
This is where we depart!!!!.....In the NT...we are told that gentiles coming into Israel{the church}....were coming in on equal footing
with any believing Jew......Those OT promises are now for whosoever will believe....not the Jew only.:thumbsup::thumbsup:
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The difference of course is the Tribulation being the time of Jacob's trouble not the churches trouble. The church as I see it will not go through the time of Jacob's trouble which is the tribulation as the church does not belong to Jacob but to Christ.
Jeremiah 30:6 Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
7 Alas! for that day is great, so that none is like it:
it is even the time of Jacob's trouble, but he shall be saved out of it.
The Tribulation is a time od Jacob (Israel) that is clear this will not be the seed of Abraham as Spiritual but will be a time of the Jews (Jacob's ) troubles. We are told in Revelation the 144,000 witnesses in this time will be from the tribes of Jacob's son, the Israelites true physical Israel.
8 For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:
9 But they shall serve the LORD their God, and
David their king, whom I will raise up unto them.
Not David but David's Son Christ will come and rule in His Kingdom.
10 Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.
11 For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet I will not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.