Fred's Wife
Member
From what I read on your website, on the "Personal Beliefs" link, I can fully understand why you don't agree with the commentaries I posted here.I won't say that his interpretation is not a valid one, but I think it requires a certain wresting of the scripture to maintain it. Yes, Noah is mentioned in those verses, but it does not say that Christ preached through Noah to those people in Noah's day.
It is indeed a somewhat hard to understand passage, but reading into the scripture what is not there doesn't help.
There is no wresting of the Scriptures in those two commentaries I posted, and they are not difficult to understand once they are studied out. However, I will not engage you in a debate that will get nowhere fast. I am one of those of the "not everyone" who does not agree with your personal belief on hell.http://www.celtic-anabaptist-ministries.com/personal_beliefs.html
My personal beliefs are profiled here; not everyone will agree with them.
Hell
The word translated "eternal" in relation to hell in the New Testament does not mean eternal in the original languages, but rather means an "eon," or "age," -- a long, indefinite period of time. My view of the duration of hell does not embrace an unconditional universalism, an unconditional eternal hell, nor annihilationism. My view could be summarized as follows: In principle, separation from God can be final. A person could so misuse his freedom that he might lose his freedom to respond to God. He could turn his back on God for so long that he might no longer hear God calling him. Therefore, to deny the possibilty of an eternal hell would be to limit man's freedom.
However, we have grounds for believing that God does not alter His saving activity toward those who have died. For instance, 1 Peter 3:18-20 and 4:6 strongly suggests that the apostolic mind thought that change is possible in the life beyond. Thus, the ancient practice of prayers for the dead does not have to imply a belief in purgatory; it could be done on the basis of the belief that God, directly and through those who serve Him, continues to seek those who have closed themselves off from God. If this is true, then the door to hell is locked only from the inside. For these reasons, I believe that the door to repentance is never closed -- neither in this life, nor in the next.
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