Well, and being transferred to Christ results in having eternal life - so using this view, "...he that has eternal life shall never hunger;...." is equally true as a premise. We can chain-link any number of truths from what results in what but we can't then infer equality of definitions/meanings from this. [I did not use parallel construction as an argument. John 6:37: first couplet, given to Christ = arriving in Christ; second couplet, coming into Christ = never cast out.]
"Coming to Christ" has always been understood as an abbreviated phrase of "Coming to Christ in faith for eternal life" which is the equivalent of "believing in Christ" as seen paralleled in John 6:35. Why redefine what's already clear and established? [The age of a bogus view does not add it its validity. A clearly established bogus view, which ignores the change in spiritual location, not in Christ to in Christ, should be refuted.]
I'm sorry, this still remains confusing. It would be helpful if you first listed out your interpretation of all the word meanings for us to take a better look at. From this, you seem to be equating "coming to Christ" with "arriving in Christ". What is this "arrival" referring to? Is this the final arrival into the resurrection after Judgement Day? [1) being given to Christ refers to being transferred spiritually from a location outside of Christ, in the realm of darkness, to being placed inside Christ spiritually, such that the person is in Christ and then indwelt such that Christ is in them. (2) Those given arrive in Christ. (3) Once in Christ, Christ promises to never cast back out. ]
And is "arriving in Christ" the same as "being transferred into Christ" from your last statement above - in which case we run into the same issue I'd raised in my original question, right?[No. There is no issue. If God gives a person to Christ, they are placed in Christ, thus they arrive from outside of Christ to being in Christ. ]
Two concerns with such reinterpretations -
1. When you equate "coming to Christ" with "being transferred in Christ", you're switching an action attributed to man in his coming to be an action attributed to God in His transferring. Isn't this an error in interpreting to swap what's described as man's response to being taken as God's response? [Who is the actor giving or transferring the person? The Father, so not our action, but the Father's action. What is the result of the Father's action, arriving in Christ.]
2. How do we ignore all the parallelism in John 5:38-47 in the context of "believing Christ"?
John 5:40 And ye will not come to me, that ye might have life.
Should this be read as equal to "And God will not transfer ye in Christ, that ye might have life."?
John 5:38: says if you do not believe in Christ, you will not be put into Christ. No problem
39: Scripture teaches Christ provides eternal life. No problem.
40: "Come to me" here refers to the person's action, and they are unwilling. No problem.
So the bogus view is to equate "come to Me" in verse 5:40 with verse 6:37. In context,5:40 refers to our action to believe the gospel, and in 6:37 God's action to accept that belief and transfer the person into Christ. No problem.
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Again, my responses are bracketed in red above.