I was browsing through the 'New Movements thread just now, and some brothers have rightly pointed out that if the only teachings or movements to be followed were old ones, we should never have had the Reformation. This is part of John Robertson's farewell sermon to the Pilgrim fathers.
I am very impressed by this statement. The first observation I make on it is its humility. These are the days of celebrity Christianity. We have preaching tours by ‘famous Christians’ to promote their latest book or CD, and promoters of Christian conferences feel the need to bring in well-known preachers at considerable expense in order to achieve a good attendance. Robinson knew nothing of this. He did not commend his books or his sermon collections to his departing congregation, but rather God’s written word. He bids his people to follow Truth from whatever source they find it, regardless of denomination.
Secondly, he did not view the Bible as a dead letter that could be studied, fully comprehended and exhausted as water can be drunk out of a bottle leaving it empty, or as a butterfly can be pinned and exhibited in a display cabinet. To Robinson, the Bible was a living thing, and he understood the well-known, but neglected saying of the Reformers: Ecclesia Reformata semper Reformanda. "The Reformed Church is always in need of Reformation." He did not regard himself or his church as the final authority of truth, but bade his congregation constantly search the Scriptures to see what the Holy Spirit might reveal to them. In our day, we seem to have either those who rush to the latest fad in Christianity without the careful, prayerful study of the word that Robinson commended and those who feed upon them by introducing ever-stranger novelties into their books in order to make money, or those who, having adopted one or other Confession, set it in stone and treat it as if it were Holy Writ.
The Biblical formula is laid out in 1Thes 5:21. 'Test all things. Hold on to that which is good.'
Steve
‘We are now ere long to part asunder, and the Lord knows whether ever we shall live to see one another’s faces. But whether the Lord has appointed it or not, I charge you before God and His blessed angels, follow me no further than I follow Christ; and if God shall reveal anything to you by any other instrument of His, be as ready to receive it as ever you were to receive any truth by my ministry. For I am confident the Lord has more truth and light to break forth from His holy word.
I bewail the state and condition of the Reformed churches, who have come to a full-stop in religion, and will go no further than the instrument of their reformation. The Lutherans cannot be drawn beyond what Luther saw; the Calvinists, they stick where Calvin left them. This is a misery much to be lamented; for though they were shining lights in their times, yet God did not reveal His whole will unto them, and if they were alive today they would be as ready to and willing to embrase further light, as that they had received. Keep in mind our church covenant, our promise and covenant with God and one another, to receive whatsoever light or truth shall be made known to us from His written word. But take heed what you receive for truth- examine it well and compare and weigh it with other Scriptures of truth before you receive it. It is not possible that the Christian world should so lately come out of such thick anti-Christian darkness, and that the perfection of knowledge should break forth at once. ‘
I am very impressed by this statement. The first observation I make on it is its humility. These are the days of celebrity Christianity. We have preaching tours by ‘famous Christians’ to promote their latest book or CD, and promoters of Christian conferences feel the need to bring in well-known preachers at considerable expense in order to achieve a good attendance. Robinson knew nothing of this. He did not commend his books or his sermon collections to his departing congregation, but rather God’s written word. He bids his people to follow Truth from whatever source they find it, regardless of denomination.
Secondly, he did not view the Bible as a dead letter that could be studied, fully comprehended and exhausted as water can be drunk out of a bottle leaving it empty, or as a butterfly can be pinned and exhibited in a display cabinet. To Robinson, the Bible was a living thing, and he understood the well-known, but neglected saying of the Reformers: Ecclesia Reformata semper Reformanda. "The Reformed Church is always in need of Reformation." He did not regard himself or his church as the final authority of truth, but bade his congregation constantly search the Scriptures to see what the Holy Spirit might reveal to them. In our day, we seem to have either those who rush to the latest fad in Christianity without the careful, prayerful study of the word that Robinson commended and those who feed upon them by introducing ever-stranger novelties into their books in order to make money, or those who, having adopted one or other Confession, set it in stone and treat it as if it were Holy Writ.
The Biblical formula is laid out in 1Thes 5:21. 'Test all things. Hold on to that which is good.'
Steve