Lu 10:25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?......28 And he said to him, You have answered right: this do, and you shall live.
Lu 18:18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?.....Mt.19:Jesus said to him, If you will be perfect,
Rom. 2:6 Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:
8 But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 Tribulation and anguish, on every soul of man that does evil, of the Jew first, and also of the Gentile;
10 But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
In all three cases justification by the law for eternal life is not viewed by Christ or Paul as unbiblical. Indeed, Christ told the Lawyer if he could do the law he would live.
The Rich Young ruler claimed he had kept the law from his youth up and so he asks what do I lack. Jesus said "if thou wilt be perfect" (which defines what keeping the Law requires - being perfect) he was to go sell all that he has, give it to the poor and come follow him, which is really what the Law requires to "be perfect" total sell out of self-reliance and complete submission to God.
To the Romans, Paul describing those who believe they can come to God on the basis of self-righteousness (Rom. 2:3) that if they "by patient continuance in well doing" that the "doers of the law shall be justified."
Not that "perfect" people can become righteous by law keeping but rather the law will DECLARE "perfect" people righteous as it requires perfection to keep the law.
With regard to declaring fallen men righteous by the works of the law, the weakness is not in the law but in those who are SINNERS. However, a sinless Jesus Christ can be and was DECLARED to be righteous by the Law of God. Keeping the law did not make him any more righteous than he already was by his holy nature but it did DECLARE Him righteous.
Furthermore, these three Biblical illustrations prove that the Jews believed in a righteousness obtained by law keeping and that Jesus believed that eternal life would be the consequence of keeping the Law. He only denied that sinners could be declared righteous by the Law.
When God covenanted with Israel, Israel covenanted with God that they would keep the law and therefore right from the beginning Israel regarded keeping the Law in order to satsify God's standard of righteousness as possible. God's only response to their covenant commitment was that they lacked the right heart to do so (Deut. 5:29). That is the state of all in Adam - none righteous and therefore the Law can justify "no flesh."
However, Christ was not born of man, but of God and the law declared him righteous as the fit substitute for sinners and thus obtained the righteousness demanded by the law not for himself but for sinners.
Lu 18:18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?.....Mt.19:Jesus said to him, If you will be perfect,
Rom. 2:6 Who will render to every man according to his deeds:
7 To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:
8 But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
9 Tribulation and anguish, on every soul of man that does evil, of the Jew first, and also of the Gentile;
10 But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Gentile:
11 For there is no respect of persons with God.
12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
In all three cases justification by the law for eternal life is not viewed by Christ or Paul as unbiblical. Indeed, Christ told the Lawyer if he could do the law he would live.
The Rich Young ruler claimed he had kept the law from his youth up and so he asks what do I lack. Jesus said "if thou wilt be perfect" (which defines what keeping the Law requires - being perfect) he was to go sell all that he has, give it to the poor and come follow him, which is really what the Law requires to "be perfect" total sell out of self-reliance and complete submission to God.
To the Romans, Paul describing those who believe they can come to God on the basis of self-righteousness (Rom. 2:3) that if they "by patient continuance in well doing" that the "doers of the law shall be justified."
Not that "perfect" people can become righteous by law keeping but rather the law will DECLARE "perfect" people righteous as it requires perfection to keep the law.
With regard to declaring fallen men righteous by the works of the law, the weakness is not in the law but in those who are SINNERS. However, a sinless Jesus Christ can be and was DECLARED to be righteous by the Law of God. Keeping the law did not make him any more righteous than he already was by his holy nature but it did DECLARE Him righteous.
Furthermore, these three Biblical illustrations prove that the Jews believed in a righteousness obtained by law keeping and that Jesus believed that eternal life would be the consequence of keeping the Law. He only denied that sinners could be declared righteous by the Law.
When God covenanted with Israel, Israel covenanted with God that they would keep the law and therefore right from the beginning Israel regarded keeping the Law in order to satsify God's standard of righteousness as possible. God's only response to their covenant commitment was that they lacked the right heart to do so (Deut. 5:29). That is the state of all in Adam - none righteous and therefore the Law can justify "no flesh."
However, Christ was not born of man, but of God and the law declared him righteous as the fit substitute for sinners and thus obtained the righteousness demanded by the law not for himself but for sinners.
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