@SovereignGrace, here's one for you to ponder.
At the time of the Reformation the Reformers created the Geneva Bible that leaned sharply toward the theme of Calvinism in it's marginal notes. The theme of Sovereign Grace was already alive through Augustine before Calvin laid out the principles.
King James seen this as a direct political threat to his rule in that the king didn't have to be obeyed in all matters in this doctrine. So the king decided to do something about it by gathering together a team of translators to create an English speaking Word of God that did away with that Calvinist leaning seen in the Geneva Bible, 1560.
So the Authorized 1611 KJV was born out of a political threat seen by king James 1 from the origins of Sovereign Grace.
We see this as the hand of God on the king to give us His inspired Word with the corrections of the wrong theology, but back on the right track of grace through faith in Jesus Christ alone.
What sayest thou?
At the time of the Reformation the Reformers created the Geneva Bible that leaned sharply toward the theme of Calvinism in it's marginal notes. The theme of Sovereign Grace was already alive through Augustine before Calvin laid out the principles.
King James seen this as a direct political threat to his rule in that the king didn't have to be obeyed in all matters in this doctrine. So the king decided to do something about it by gathering together a team of translators to create an English speaking Word of God that did away with that Calvinist leaning seen in the Geneva Bible, 1560.
So the Authorized 1611 KJV was born out of a political threat seen by king James 1 from the origins of Sovereign Grace.
We see this as the hand of God on the king to give us His inspired Word with the corrections of the wrong theology, but back on the right track of grace through faith in Jesus Christ alone.
What sayest thou?