oh bummer! I have his NKJV...now that i think about it, i've never seen a KJV version...no wonder!Absolutely! Even some who are not Dispensational recommend it.
I don't think it's available in the KJV, however.
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oh bummer! I have his NKJV...now that i think about it, i've never seen a KJV version...no wonder!Absolutely! Even some who are not Dispensational recommend it.
I don't think it's available in the KJV, however.
Except in places like 1 John 5:7..I have a copy of Waite's Defined KJB. It defines some words that I do not consider uncommon or archaic and may not define some words into which readers read an incorrect meaning.
Since many of the definitions in the Defined KJB are actually the accurate, up-to-date rendering already found in another English Bible such as the NKJV, why not just read an English Bible with the up-to-date, accurate word in its text without any distractions in notes?
"The Comma probably probably originated as a piece of allegorical exegesis of the three witnesses and may have been written as a marginal gloss in a Latin manuscript of 1 John, when it was taken into the text of the Old Latin Bible during the fifth century." (Bruce Metzger)Except in places like 1 John 5:7..
"[We] need to recognize that, on a conservative estimate, 80 percent of the text is established (some say 90% or more), regardless of the textual variants present in the manuscripts." (How We Got The New Testament by Stanley E. Porter, p.66).There is a big difference in the texts used to produce the KJV and the MVs.
This is not a thread to discuss 1st John 5:7, If you wish to really discuss this make a new thread."The Comma probably probably originated as a piece of allegorical exegesis of the three witnesses and may have been written as a marginal gloss in a Latin manuscript of 1 John, when it was taken into the text of the Old Latin Bible during the fifth century." (Bruce Metzger)
"[We] need to recognize that, on a conservative estimate, 80 percent of the text is established (some say 90% or more), regardless of the textual variants present in the manuscripts." (How We Got The New Testament by Stanley E. Porter, p.66).
Yet you were the one who brought it up in post 43!This is not a thread to discuss 1st John 5:7, If you wish to really discuss this make a new thread.
Let's be honest there are a lot of differences between the KJV and Modern translations than changes from older english to modern english.
There is a big difference in the texts used to produce the KJV and the MVs.
If u want a top quality kjv bible, go to Local Church Bible Publishers.
They also have a reference bible....same thing as a Cambridge Cameo.
There's a free app for the Thompson Chain Reference in the google play store. Looks like it has ads, and the ad free version is 3 bucks.It is large, and bulky, but one of the KJV bibles that is NOT influenced by commentary is the Thompson Chain Reference.
I don't even know if it is printed anymore, because the popularity of commentary type Bibles are so the modern desire to chase after a person (imo). Seems that the phenomena may have started with the charismatics who wanted to offer more than holy water from the Jordon River or a bottle with a demon in it.
Thompson (at one time) was THE bible to have for serious students of the Scriptures. It was expensive and it was well worth the money.
Their website has a FAQ area which tells which bibles are Cambridge and which are Oxford.I do not know if the KJV text in all the editions published by Local Church Bible Publishers is the same.
I have a hardback KJV edition published by Local Church Bible Publishers, and I found its KJV text to the same as that in a Cambridge Pitt Minion edition.
Cambridge republished a Cameo edition in 2011, and its KJV text was the same as the KJV text in a Pitt Minion reduced size edition in some of the typical places where a Concord Cambridge edition differs with a Pitt Minion [Exodus 23:23, 2 Samuel 15:12, 1 Chronicles 2:55, 1 Chronicles 13:5, Ezra 7:14, Amos 6:14, Acts 3:7, Acts 11:12, Acts 11:28, Acts 19:39, Romans 11:34, 1 Peter 1:11]. The 2011 Cameo edition did agree with a Concord edition in at last one place where it differs from a Pitt Minion edition by having "housetops" [one word] instead of "house tops" [two words] (2 Kings 19:26).
1 Chronicles 2:55 [Hammath--1560 Geneva Bible] [see Josh. 19:35--same Hebrew word]
Hammath [1985 Cambridge, 1953 Pitt Minion, Cambridge Standard Text Edition, 1972, 2011 Cambridge Cameo, 2011 Pitt Minion Reduced] [2010 Local Church Bible Publishers] (Norton Critical Edition)
Hamath [2005, 2011 Cambridge edited by David Norton] (2006 Penguin)
Hemath (1769 Oxford, SRB) [1769 Cambridge, DKJB]
I've owned all three types. The Oxford and Cambridge are of no comparison to the R L Allan bibles. The type face of the Allan is superior to the other two. Broken type face is frequent in the Oxford and Cambridge while the Allan has a much cleaner more consistent type face, not to mention the leather quality of the Highland Goatskin being far better, bar none.Their website has a FAQ area which tells which bibles are Cambridge and which are Oxford.
They make nearly indestructible bibles. I'd buy one of their quality bound bibles over a glued one at a store any day. Their quality is close to R Allen.
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My Oxford and Cambridge have both fallen apart.Break out the dollars! But you buy one and it won't fall apart.
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Ace Binding. Or Caloca Rebinding. Either one can rebind your old bibles. There are other folks who rebindm but these two I hear about the most.What do you do with falling apart bibles?
I have some, but cannot seem to get enough steam up to throw God's word in the trash!
Nonsense, it was well after the truth of so-called Lordship Salvation that Scofield and others had written their notes.Remember C.I. Scofield and the other contributors wrote their notes before 1920. So, that was long before Lordship theology became a topic of discussion.
Do you have proof to these claims?Nonsense, it was well after the truth of so-called Lordship Salvation that Scofield and others had written their notes.
True Gospel conversion was merely termed Lordship Salvation as of late, but these truths were well known well prior to this term. The naming of Lordship Salvation was meant to malign others while in favor of easy-believe-ism and the false dichotomy of believer/disciple teachings. Conflating works with evidence of salvation is at the forefront of this error which is against so-called Lordship Salvation. Thus it was a topic of discussion long before Scofield was ever around.