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Let's discuss purgatory

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DHK

<b>Moderator</b>
OK, I will endeavour to thus acquit myself. But I don't appreciate being called a liar or a troll by some here; those who do will be ignored by me in future.
Your quite right. Those personal attacks were unwarranted by that particular poster.
Firstly, your interpretation of the passages which refer to these judgements (in particular Matt 25 and Rev 20) hinges on pre-millenialism being the correct form of eschatology and you know as well as I do that there's more than one way to skin this particular eschatological cat. Zenas has already correctly called you on this.
I don't remember exactly what Zenas said. Nevertheless I believe that my position can be adequately defended. I take the Bible literally and avoid allegorization. A thousand years means a thousand years. If you disagree with me on eschatology that is your prerogative, but it doesn't change the fact that there are still three judgements.
Secondly, you are weakest on your eisegesis - I can find no other term to describe what you're doing with Matt 25 - on the sheep and the goats. This Matthean passage does not refer to whether or not people treated the Jews well; in fact, if anything, it contradicts this view since Jesus is referring to His 'brethren'. Now we can argue the toss as to whether He means just believers or mankind generally, but it sure as heck doesn't mean the Jews (see, for example, Matt 12:47-50; I take it to mean whoever does the will of His Father).Nor does it state that this judgement comes before the millenial kingdom - again, you are reading something into the text that just isn't there.
Your disagreement with me is all based on one thing--your rejection of pre-millennialiism.
First consider the time-line.
In 1Thes.4, the rapture occurs.
1 Thessalonians 4:16-17 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
--This same event is the resurrection. It happens before the Tribulation.

After that the Man of Sin shall be revealed.
2 Thessalonians 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
2 Thessalonians 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
--This is the Antichrist, and signals the beginning of the Seven year tribulation, which is described in the Book of Revelation from chapters 6 through 19. Note well there are no believers in the Tribulation period. They have all been raptured. They have been taken out of the way. This is a period of God's wrath upon the unbelievers of this world

At the end of seven years, Christ will come in his glory with his holy angels. He will come for the nation of Israel. At that time Israel will look to him and be saved.

Romans 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Revelation 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

Revelation 19:16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Revelation 19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
Revelation 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

Go back one chapter. What precipitated such?
Revelation 18:20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.
God was taking vengeance on the enemies of Israel.

After the Coming of Christ, He will set up his Kingdom.
Revelation 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

Before entering into that Kingdom, a judgment will take place. remember that the Tribulation has just taken place.
Remember that all the believers were in heaven with Christ.
Remember that only the Jews and unbelievers went through the Tribulation.
Remember that Christ promised to come for the Jews; he promised to David that he would save (keep) a remnant for David's sake.
The Jews did turn to Christ.
What about the rest of these nations, all composed of unbelievers.

Thus we have the judgment of the nations.
Matthew 25:31-32 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:

Note how this takes place right after his coming for the Jews, and right before he sits on his throne, in the MK
The sheep are those nations which have been good to "his brethren", the Jews which he has just come for.
The goats are those nations which have treated the Jews badly.
What are that attitudes of Islamic nations toward the Jews.
What are the attitudes of the U.S. and Canada toward the Jews.
These are the ones which are allowed into the Kingdom, but does not give them automatically salvation, only salvation from a death sentence right there and then. We will see later, at the end of a thousand years that many of them will rebel anyway.

Revelation 20:7-9 And when the thousand years are expired, Satan shall be loosed out of his prison, And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea. And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
Thirdly, as I have stated already a couple of times, the three judgements as you view them taken together do not amount to a coherent eschatology. I restate my case so that you can be clear: you have the problem of there potentially being believers amongst the 'goat' nations and unbelievers in the 'sheep' nations.
You don't deal with time.
While the Tribulation is happening on earth, the judgment for believers is happening in heaven--the bema seat of Christ.
At the end of the Thousand years Satan is let loose. There is one last revolt. Satan's army is destroyed. And then is the final judgment:

Revelation 20:11-15 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them. And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. And death and hell were cast into the lake of fire. This is the second death. And whosoever was not found written in the book of life was cast into the lake of fire.

These judgments can hardly take place all at once.
 

Matt Black

Well-Known Member
Site Supporter
Thanks. I see more where you are coming from you with that more fullsome explanation.

I think we will just have to agree to disagree on this one; I am happily agnostic on the subject of eschatology ("no-one knows the day or the hour and all that") and content to leave it all up to God when the time comes. As I've said in my previous post, there's more than one way to skin this cat; indeed there is more than one - Biblical - view on the issue of the 'Seat' Judgement -v- Great White Throne Judgement: see here. I guess you'll say they're wrong in their interpretation and they'll say you're wrong in yours, so checkmates all round!
 

JohnDeereFan

Well-Known Member
Site Supporter
Thanks. I see more where you are coming from you with that more fullsome explanation.

I think we will just have to agree to disagree on this one; I am happily agnostic on the subject of eschatology ("no-one knows the day or the hour and all that") and content to leave it all up to God when the time comes. As I've said in my previous post, there's more than one way to skin this cat; indeed there is more than one - Biblical - view on the issue of the 'Seat' Judgement -v- Great White Throne Judgement: see here. I guess you'll say they're wrong in their interpretation and they'll say you're wrong in yours, so checkmates all round!

Amazing the justifications people will make to deny the word of God.
 

DHK

<b>Moderator</b>
Thanks. I see more where you are coming from you with that more fullsome explanation.

I think we will just have to agree to disagree on this one; I am happily agnostic on the subject of eschatology ("no-one knows the day or the hour and all that") and content to leave it all up to God when the time comes. As I've said in my previous post, there's more than one way to skin this cat; indeed there is more than one - Biblical - view on the issue of the 'Seat' Judgement -v- Great White Throne Judgement: see here. I guess you'll say they're wrong in their interpretation and they'll say you're wrong in yours, so checkmates all round!
The site referred to uses some convoluted logic to try and knock down the doctrine of the judgment seat of Christ.
1. He uses Scripture that has nothing to do with the passage in question: 1Cor.3:11-15. In fact I don't even think he refers to this passage, but I only read a part of it and skimmed through the rest.
2. He asked the rhetorical question: Does God use rewards to motivate believers for service? And then answers it himself with a "no."
His answer is wrong. The Bible teaches in many places about rewards:
--Lay up your treasure in heaven where moth and rust does not corrupt.
--The Bible speaks of crowns that the believer is to strive for.

Some of them are:
James 1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

2 Timothy 4:8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

1 Peter 5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

The rewards in 1Cor.3 are symbolized as gold, silver and precious stones.

He goes to prepare a mansion for us. Perhaps the type of dwelling place that he prepares will be dependent on the materials that we provide him.

Many places does the Bible speak of reward for the Christian. Yet this is one of his major arguments against the bema seat.

Other arguments just don't hold water.
 

Marcia

Active Member
I am happily agnostic on the subject of eschatology ("no-one knows the day or the hour and all that") and content to leave it all up to God when the time comes. <snipped>

I used to feel this way until I came to recognize that how one views the end times does affect the meaning/interpretation of many passages. Although I don't feel that we can know for sure-for sure :), I do think having a view, based on study and reading support for and against the major views, is helpful.

Those "4 Views of Endtimes" type books might be helpful.
 

Agnus_Dei

New Member
here's what i believe...and that's Christ will return again one day to judge the quick and the dead and His kingdom will have no end ...end of story.

In XC
-
 

lori4dogs

New Member
A while back I attended an orientation that a local church was sponsoring for the 'Alpha Course'. This was supposed to be primarily for un-churched or un-saved people. Shortly before the meeting began an argument broke out between the two leaders of orientation about eschatology (one was pre-mil and the other a-mil.) I remember the bewilderment on the faces of the people attending. For some it was probably the closest thing they experienced in relation to church in a long time and based on what they witnessed I wouldn't be surprise if they decided to make it their last.
 

Amy.G

New Member
Why has everything been discussed in this thread except purgatory?????

I'm still waiting for someone to tell me how the Bible describes this place if indeed it exists.
 

DHK

<b>Moderator</b>
Why has everything been discussed in this thread except purgatory?????

I'm still waiting for someone to tell me how the Bible describes this place if indeed it exists.
The last post about Purgatory seems to be on page 18 here:

http://baptistboard.com/showpost.php?p=1487662&postcount=178

Since Purgatory is a type of judgment after death and before heaven, most of the rest of the thread has been taken up discussing the three judgments of the Bible. Purgatory isn't one of them. It can't be found in the Bible.
 

Matt Black

Well-Known Member
Site Supporter
here's what i believe...and that's Christ will return again one day to judge the quick and the dead and His kingdom will have no end ...end of story.

In XC
-
Yep - I'm happy to leave the 'how' up to God. Sorry, Marcia, but, like Lori, I've seen too many sterile futile and most of all damaging arguments between Christians over eschatology including the judgement(s) to really care about the issue anymore, so (to DHK and JohnDeereFan) I don't really have a dog in the eschatological fight but I do get tetchy (forgive me!) when I see others seeking to be dogmatic about the issue - because I've seen the sometimes massive harm it can do both to Christians and to the witness to non-Christians.
 

lori4dogs

New Member
Why has everything been discussed in this thread except purgatory?????

I'm still waiting for someone to tell me how the Bible describes this place if indeed it exists.

Again, it is not a place but a state of being.
We are deprived of the vision of God because of our sinfulness. But there is a divine purging fire which can heal us.

Heb 12:29
For our God is a consuming fire.
Heb 12:6,10
For whom the Lord loves, he disciplines; he scourges every son he acknowledges. ... but he does so for our benefit, in order that we may share his holiness.
Is 6:5-7
Then I (Isaiah) said, "Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!" Then one of the seraphim flew to me, holding an ember which he had taken with tongs from the altar. He touched my mouth with it. "See," he said, "now that this has touched your lips, your wickedness is removed, your sin purged."
1 Cor 3:11-15
For no one can lay a foundation other than the one that is there, namely, Jesus Christ. If anyone builds on this foundation with gold, silver, precious stones, wood, hay, or straw, the work of each will come to light, for the Day will disclose it. It will be revealed with fire, and the fire (itself) will test the quality of each one's work. If the work stands that someone built upon the foundation, that person will receive a wage. But if someone's work is burned up, that one will suffer loss; the person will be saved, but only as through fire.
1 Pet 1:7
The genuineness of your faith, more precious than gold that is perishable even though tested by fire, may prove to be for praise, glory, and honor at the revelation of Jesus Christ.

The constant faith of the Church affirms the belief in purgatory.

From the earliest of times, the Fathers of the Church taught the existence of purgatory: Tertullian (Rome, 160 - 220?), Origen (Alexandria, 185 - 254?), Cyprian (Carthage, 200 - 258), Ambrose (Tier, 340 - 397), Augustine (Numidia, 354 - 430), Basil (Caesarea, 329 - 379), Gregory of Nazianzus (in Cappadocia, 329 - 389), John Chrysostom (Antioch, 349 - 407), Gregory the Great (Rome, 540 - 604), and many others.
 

DHK

<b>Moderator</b>
Again, it is not a place but a state of being.
We are deprived of the vision of God because of our sinfulness. But there is a divine purging fire which can heal us.
This is not true. Go back to Augustine and others. They definitely describe Purgatory as a place. It has always been described as a place until just recently. Sounds like New Age theology that the RCC is giving in to.
Heb 12:29
For our God is a consuming fire.
A description of God. Don't you have a better handle on Scripture.
Heb 12:6,10
For whom the Lord loves, he disciplines; he scourges every son he acknowledges. ... but he does so for our benefit, in order that we may share his holiness.
Read the context. This is the here and now, on this earth. This is how he deals with believers, now. It has nothing to do with any intermediate state. Don't you have a better handle on Scriptures?
Is 6:5-7
Then I (Isaiah) said, "Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!" Then one of the seraphim flew to me, holding an ember which he had taken with tongs from the altar. He touched my mouth with it. "See," he said, "now that this has touched your lips, your wickedness is removed, your sin purged."
This was a vision given to Isaiah and Isaiah only. It was a historical event. It happened in the days of Uzziah, as the first verse says. That was over 700 years before Christ was ever born. It will not happen again. Don't you have a better handle on Scripture?
1 Cor 3:11-15
For no one can lay a foundation other than the one that is there, namely, Jesus Christ. If anyone builds on this foundation with gold, silver, precious stones, wood, hay, or straw, the work of each will come to light, for the Day will disclose it. It will be revealed with fire, and the fire (itself) will test the quality of each one's work. If the work stands that someone built upon the foundation, that person will receive a wage. But if someone's work is burned up, that one will suffer loss; the person will be saved, but only as through fire.
This picturesque but metaphorical scene takes place in heaven as has already been discussed from page 18 to page 27. If you haven't learned that by now, I feel sorry for you. It speaks of rewards, the opposite of purgatory--the purging of sin. Don't you have a better handle on Scripture?
1 Pet 1:7
The genuineness of your faith, more precious than gold that is perishable even though tested by fire, may prove to be for praise, glory, and honor at the revelation of Jesus Christ.
Peter was writing a letter to Christians that were undergoing intense persecution by Nero. "Tested by fire" is a phrase indicating the intensity of the suffering that they were enduring on earth. Note the rest of the earth--"may prove to be for praise, glory, and honor at the revelation of Jesus Christ." They weren't dead yet. They were still hoping for the coming of Christ, as should every Christian who is alive today. Don't you have a better handle on Scripture?
The constant faith of the Church affirms the belief in purgatory.
What a lark!! The constant faith of the RCC affirms the belief in purgatory, and no other faith but the RCC. You are not even being honest here.
From the earliest of times, the Fathers of the Church taught the existence of purgatory: Tertullian (Rome, 160 - 220?), Origen (Alexandria, 185 - 254?), Cyprian (Carthage, 200 - 258), Ambrose (Tier, 340 - 397), Augustine (Numidia, 354 - 430), Basil (Caesarea, 329 - 379), Gregory of Nazianzus (in Cappadocia, 329 - 389), John Chrysostom (Antioch, 349 - 407), Gregory the Great (Rome, 540 - 604), and many others.
I doubt very much in all of these believed in the existence of purgatory.
Either way the Bible is our final authority, not the ECF. I don't put my trust in the ECF, and for good reason. The horrible, blasphemous doctrine of purgatory, which teaches that Jesus did not die for our sins, is not found in the Bible.
 

annsni

Well-Known Member
Site Supporter
Again, it is not a place but a state of being.
We are deprived of the vision of God because of our sinfulness. But there is a divine purging fire which can heal us.

Heb 12:29
For our God is a consuming fire.
Heb 12:6,10
For whom the Lord loves, he disciplines; he scourges every son he acknowledges. ... but he does so for our benefit, in order that we may share his holiness.
Is 6:5-7
Then I (Isaiah) said, "Woe is me, I am doomed! For I am a man of unclean lips, living among a people of unclean lips; yet my eyes have seen the King, the Lord of hosts!" Then one of the seraphim flew to me, holding an ember which he had taken with tongs from the altar. He touched my mouth with it. "See," he said, "now that this has touched your lips, your wickedness is removed, your sin purged."
1 Cor 3:11-15
For no one can lay a foundation other than the one that is there, namely, Jesus Christ. If anyone builds on this foundation with gold, silver, precious stones, wood, hay, or straw, the work of each will come to light, for the Day will disclose it. It will be revealed with fire, and the fire (itself) will test the quality of each one's work. If the work stands that someone built upon the foundation, that person will receive a wage. But if someone's work is burned up, that one will suffer loss; the person will be saved, but only as through fire.
1 Pet 1:7
The genuineness of your faith, more precious than gold that is perishable even though tested by fire, may prove to be for praise, glory, and honor at the revelation of Jesus Christ.

The constant faith of the Church affirms the belief in purgatory.

From the earliest of times, the Fathers of the Church taught the existence of purgatory: Tertullian (Rome, 160 - 220?), Origen (Alexandria, 185 - 254?), Cyprian (Carthage, 200 - 258), Ambrose (Tier, 340 - 397), Augustine (Numidia, 354 - 430), Basil (Caesarea, 329 - 379), Gregory of Nazianzus (in Cappadocia, 329 - 389), John Chrysostom (Antioch, 349 - 407), Gregory the Great (Rome, 540 - 604), and many others.


Not one of those Scriptures speak of having to pay for our sins ourselves in the afterlife. There is no Scriptural support for such a thing because it's not Biblical and completely antithetical to the atonement of Christ.
 

Amy.G

New Member
not one of those scriptures speak of having to pay for our sins ourselves in the afterlife. There is no scriptural support for such a thing because it's not biblical and completely antithetical to the atonement of christ.

amen!


Originally Posted by DHK
either way the bible is our final authority, not the ecf. I don't put my trust in the ecf, and for good reason. The horrible, blasphemous doctrine of purgatory, which teaches that jesus did not die for our sins, is not found in the bible.

amen!
 

Thinkingstuff

Active Member
Not one of those Scriptures speak of having to pay for our sins ourselves in the afterlife. There is no Scriptural support for such a thing because it's not Biblical and completely antithetical to the atonement of Christ.

The doctrine of purgatory has nothing to do with "paying" for your sins. It is about theosis. Which has to do everything with sanctification. Purgatory is a final process of sanctification. It's not directly spoken of in scripture. It may be alluded to in scripture discussion of sanctification but ultimately its speculative and therefore a doctrine of it should not be required. However, sanctification is a real issue. Christians should seek to be sanctified in all we do.
 

Thinkingstuff

Active Member
Then why does the Catechism of the Catholic Church and the Council of Trent say that Purgatory is for the purpose of sinners expiating their own sin?



Show the verse.

I've quoted the catachism to you before and I will do it again. Sigh.
1030 All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.

1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned.606 The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:607


As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.608
And again with this quote and this is where the common misconseption occures. Many use the Council of Trents language to foreward their misconseption of purgatory when the CCC clarifies what they meant here.
1472 To understand this doctrine and practice of the Church, it is necessary to understand that sin has a double consequence. Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privation of which is called the "eternal punishment" of sin. On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the "temporal punishment" of sin. These two punishments must not be conceived of as a kind of vengeance inflicted by God from without, but as following from the very nature of sin. A conversion which proceeds from a fervent charity can attain the complete purification of the sinner in such a way that no punishment would remain.84
So the Catholics catagorize the consequences of sin into 2 catagories. 1) that leads to seperation from God (Eternal damnation) 2) that brainwashes us into loving this world too much. Purgatory deals with the second aspect rather than the first. Punishment is used because to reverse anytype of brainwashing is painful experience. This is what is talked about in the passage I quoted. The scripture I'm referring to with regard to sanctification is in Ephesians
22You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; 23to be made new in the attitude of your minds; 24and to put on the new self, created to be like God in true righteousness and holiness.
also Matthew
21"His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!'

22"The man with the two talents also came. 'Master,' he said, 'you entrusted me with two talents; see, I have gained two more.'

23"His master replied, 'Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master's happiness!'
 

JohnDeereFan

Well-Known Member
Site Supporter
I've quoted the catachism to you before and I will do it again. Sigh.

And I have quoted the Catechism for you several times now.

And again with this quote and this is where the common misconseption occures. Many use the Council of Trents language to foreward their misconseption of purgatory when the CCC clarifies what they meant here.

Actually, the CCC confirms Trent's declaration that Purgatory is for the purpose of sinners expiating their own sins.
 

Thinkingstuff

Active Member
And I have quoted the Catechism for you several times now.



Actually, the CCC confirms Trent's declaration that Purgatory is for the purpose of sinners expiating their own sins.

Did you not read the CCC quotes I just put in? Did you not read the post? Do you even know what Trent was talking about? Did you not see the 2 classifications of the consequences of sin and what Trent was speaking about? You conviently gloss over those to purposely misrepresent what the Catholics are saying. I will again repeat. Its about sanctification
 
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