Skandelon
<b>Moderator</b>
At the risk of oversimplifying the various views of scholars throughout the years allow me to summarize the two most basic approaches to this controversial doctrine:
From the time of Augustine, followed by the popularity of Calvin's teachings, Western Christianity has tended to interpret the doctrine of election from the perspective of and with regard to individual human beings. During that same time, however, the doctrine has been far less emphasized and controversial in Eastern Orhodoxy, as a more corporate/national view has been prevalent.
Questions for discussion:
1. Is it possible that Augustine and later Calvin, with the help of many others, has unnecessarily caused a hyper individualization of this doctrine that was hardly warranted by Romans 9-11, Eph. 1, and 1 Peter 2?
2. Is it not true that the major emphasis in both the Old and New Testaments is on an 'elect people' (Israel in the OT; the church {along with the appointed leadership of the disciples} in the NT)?
3. Granted, we each become Christians as individuals, as we enter into the family of Christ through faith, but does God's predetermined plan to justify, sanctify and glorify this family necessarily mean He has only predetermined a select few the ability to enter it, while at the same time appealing for every creature to be reconciled and declaring that 'whosoever will' may come?
PLEASE STAY ON TOPIC AND AVOID PERSONAL ATTACKS.
From the time of Augustine, followed by the popularity of Calvin's teachings, Western Christianity has tended to interpret the doctrine of election from the perspective of and with regard to individual human beings. During that same time, however, the doctrine has been far less emphasized and controversial in Eastern Orhodoxy, as a more corporate/national view has been prevalent.
Questions for discussion:
1. Is it possible that Augustine and later Calvin, with the help of many others, has unnecessarily caused a hyper individualization of this doctrine that was hardly warranted by Romans 9-11, Eph. 1, and 1 Peter 2?
2. Is it not true that the major emphasis in both the Old and New Testaments is on an 'elect people' (Israel in the OT; the church {along with the appointed leadership of the disciples} in the NT)?
3. Granted, we each become Christians as individuals, as we enter into the family of Christ through faith, but does God's predetermined plan to justify, sanctify and glorify this family necessarily mean He has only predetermined a select few the ability to enter it, while at the same time appealing for every creature to be reconciled and declaring that 'whosoever will' may come?
PLEASE STAY ON TOPIC AND AVOID PERSONAL ATTACKS.
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