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Let's give that tree a trophy for being so good!

Discussion in '2004 Archive' started by Skandelon, Dec 13, 2004.

  1. Wes Outwest

    Wes Outwest New Member

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    No sir your diagnosis of me has completely missed the mark! Scripture is the basis of my beliefs, the whole of scripture, not just a jot or tittle that receives unwarranted notice from "scholars" like you. I thank God that I am not a "scholar" like you, lest I too become confused about what is being said in the whole of scripture!
     
  2. GeneMBridges

    GeneMBridges New Member

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    I thought you used to be a Calvinist. You should understand this argument.

    Man freely acts within the confines of his nature, just as God does. God is responsible personally for His actions, and so is man. There is nothing unjust or unbiblical about that. You say that man is created in God's image. Well, then why don't you accept compatibalist free will, since compatibalist free will is part of God's image?

    In your view then, God is no more free than the stump of a tree as well, because God lacks the moral ability to sin, because it is contrary to his nature. If you think God is free but still unable to sin, then why is it somehow different for man? You are suggesting man has libertine freedom, while God does not have it. If man has it, one must show from Scripture that is true, and one must show that it was not somehow lost, damaged, or changed in the fall.

    The issue here isn't your personal definitions of freedom. The issue is what the Bible says about man's nature and man's abilities, which you have yet to address. Where is libertine free will taught in Scripture?

    Exactly. He is the one with problem, not God. You seem to be saying that man can not be held responsible for not responding to the gospel unless he has the ability to respond positively. However, this begs the question of why man is condemned. Where does Scripture say that man is condemned for not accepting Christ? On the contrary, Scripture says man is condemned for his sins. God is under no obligation to anybody for anything. Salvation is mercy, and, by definition, pure mercy is not an obligation.

    Why is God obligated to man to give him the moral ability to believe in order to hold him responsible for his condemnation and not be "unjust"? You are saying God must do this in order to be "just," correct? If so, why? What about man merits such a thing?

    Total depravity does not mean that men cannot make choices freely. Libertine free will is a construct of Western thought, not Scripture itself. It says that their choices will only be consistent with the nature of fallen man.

    If the claim that it is not right for a person to be held responsible for doing only that which is consistent with his nature is true, that would mean that the devil himself is exempt from judgment since he also is only following the dictates of his fallen nature as well. It would also mean God is not responsible for His own actions as well, even though His nature is completely righteous.

    What Scripture shows He IS free to do morally or naturally?

    God's word declares that the unregenerate man has a deceitful heart, does not do good, does not seek for God, cannot understand spiritual things, has nothing good dwelling in him, is dead in his sins, and is by nature a child of wrath, we maintain that he is incapable of making a moral choice to decide to trust in Christ on his own. We maintain that his will is also affected by sin and, as the word of God says in Romans 6:14-20, he is a slave of sin. This means that he is incapable of coming to God on his own because he cannot and will not choose contrary to his fallen and sinful nature. We see proof of this in the following scriptures from Jesus.
    John 6:44, "No one can come to Me, unless the Father who sent Me draws him; and I will raise him up on the last day."
    and again...
    John 6:65, Jesus said, "For this reason I have said to you, that no one can come to Me, unless it has been granted him from the Father."

    If no one can come to God without the Father drawing and granting it to him, then the person is powerless to come to God of his own free will.
    Please consider this again. If the free will argument is that the will of man is somehow neutral enough, somehow uneffected by sin enough, that it can make a choice between coming to God and not coming to God, then it would not be powerless and the statement "no one can come to Me, unless it has been granted him from the Father," would not be true.
     
  3. Skandelon

    Skandelon <b>Moderator</b>

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    The ability is implied by the expectation and the fact that we are judged by our response to Christ's word. Why would anyone just assume that men are unable to respond in faith to a message which God sent for the purpose of reconciling the world to Himself? John 3:16 implies that whosoever can indeed believe.



    I agree. The key to all of these words is your last three words, "on his own." I don't consider men to be "on their own" sense God sent Christ, the apostles, the scripture and the Holy Spirit with the message of reconcilation.



    Again the words "on his own" are key. While your quoting verses about "drawing" you might also want to include John 12:32: And I, if I am lifted up from the earth, will draw all peoples to Myself."

    While Christ was on earth it was not his purpose to draw all men to himself. In fact, he hid the message in parables so that men wouldn't repent. He kept his identity hidden at times. His purpose was to train a few given to him by the Father (apostles) to be the foundation for the future church, but the rest of Israel was being judicially hardened (John 12:40-41). This is why the audience of John 6 couldn't come to Christ.

    39 Therefore they could not believe, because Isaiah said again:
    40 "He has blinded their eyes and hardened their hearts,
    Lest they should see with their eyes,
    Lest they should understand with their hearts and turn,
    So that I should heal them."*


    Notice they weren't born this way as Total Depravity would suggest. Also notice that had they not been hardened that this verse indicates what might have happened. They might have seen, understood and been healed.

    And if you read Romans 11 you will see that this hardening was not unto certain condemnation, as if these were the so called "non-elect" of your system. Vs. 14 indicates that it was God's purpose to provoke the hardened Jews so that they too might be saved. Vs. 30-32 shows us that God bound them all over to disobedience so as to have mercy on them all.
     
  4. GeneMBridges

    GeneMBridges New Member

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    Nobody denies that God instructs, etc., but the actual act of believing is up to them. It is autonomous. This is your view. The ability is the ability to understand and the ability to come. ALL those that come also believe and are raised at the last day. The same ones that come are the same ones that are instructed. If your view is correct, then John 6:45 is false, because it says all that are instructed will, without exception come, and those that come are clearly identified as believing not being cast away and raised on the last day. Your way can only lead to universalism.

    Non-sequitar. We are judged for our sins. If all our sins are paid for, then isn't unbelief a sin?

    Straw man. This is not an assumption, it is an exegetical conclusion.

    No, John 3:16 unequivocally says "the believing ones have eternal life." You know Greek, you should understand this. It says the believing ones POSSESS eternal life in actuality. It does NOT say that "can" believe, as in potentially believe or have the capacity to believe. What is the morphology for that participle, is it active, middle, or passive voice?

    If it is unjust for man to be held responsible for not believing in Christ, then Satan too must not be responsible for his actions either, since he is only acting in accordance with his nature.

    Southern has a thread on this already where your ideas have already been discussed. If you'd like to start another one, go ahead.

    However, you are quoting from a pericope in John 12, not John 6 to support your exegesis of John 6. That is eisegesis of the text. The reason stated by Jesus for their not believing in John 6 is John 6:44, not John 12:39 - 40. They do not come because they are not able to come. He is telling them why they do not believe and why they will not be raised on the last day. He answers their grumbling that way. He is talking to this particular group of individuals, not abstractly about "the Jews."

    You still have not shown where libertine free will is taught in Scripture, nor have you dealt with the compatibalist nature of God's own will.
     
  5. Skandelon

    Skandelon <b>Moderator</b>

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    I agree that "they are not able to come." Why? Can you find the verse that says, "They can't come because they were born Totally depraved (or something to that effect at least?) I have a verse just a few chapters following which tells us exactly why they can't believe and come to Christ. BECAUSE THEY ARE BEING HARDENED. And if they weren't being hardened they might have been healed, but that wasn't Christ's purpose in being here. He came to accomplish redemption for the world, which included setting the foundation for his church by training the apostles (chosen remnant of Israel); by atoning for the sins of the world on the cross; and by allowing for the ingrafting of non-Jewish peoples into the church (Gentiles). This was his redemptive purpose and it is the reason that ONLY those the father had given him could come to him. Its only after he was raised up that he would draw all peoples to himself.
     
  6. whatever

    whatever New Member

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    Do you guys ever stop and listen to yourselves? This is just double talk.

    Of course unregenerate men are free and able to not believe, but what passage gives you the authority to say that unregenerate men can't respond in faith to God's message sent for the purpose of reconciling the world to himself?
    </font>[/QUOTE]Well, for starters there's the one I've already mentioned:

    1 Cor. 2:14 (ESV)
    The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.
     
  7. GeneMBridges

    GeneMBridges New Member

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    I agree that "they are not able to come." Why? Can you find the verse that says, "They can't come because they were born Totally depraved (or something to that effect at least?) I have a verse just a few chapters following which tells us exactly why they can't believe and come to Christ. BECAUSE THEY ARE BEING HARDENED. And if they weren't being hardened they might have been healed, but that wasn't Christ's purpose in being here. He came to accomplish redemption for the world, which included setting the foundation for his church by training the apostles (chosen remnant of Israel); by atoning for the sins of the world on the cross; and by allowing for the ingrafting of non-Jewish peoples into the church (Gentiles). This was his redemptive purpose and it is the reason that ONLY those the father had given him could come to him. Its only after he was raised up that he would draw all peoples to himself. </font>[/QUOTE]The phrase “all” in 6:39 has a context: it began in v. 37, when the Lord said, “All that the Father gives Me will come to Me, and the one coming to Me I will never cast out.” This is in contrast to those who are not coming to Him and believing, the ones He has identified as unbelievers (v. 36). Further, in v. 37 the “all” then, as a result of being given, do something, that is, they come to Christ. Obviously, “all” in v. 37 cannot be placed in the “general” category, but is instead governed by the descriptive “that the Father gives me.” Also, in v.39, "all" is neuter. Christ says He lose none of all, but raises all up on the last day. The example you provide from John 12 does not refer to the all of this text. You can prattle on about John 12 all you want, but as we shall see, if we interpret John 6 by John 12, we will go directly into universalism.

    Those given by the Father to the Son in eternity past (John 6:39) are given to Him for a specific purpose noted in the text itself: the Father’s will is that the Son raise them all up at the last day.

    With regard to John 6 and John 12, Skandelon, the "all" in John 6 is very specific. The "all" of John 6, is, by necessity, Christians. Why? Because all are raised up at the last day. So, rather than making the emphasis "drawing," you need to consider the definition of "all" in context.

    If Jesus draws all men to himself the way you say he does, then applying your logic consistently in John 6 leads directly to universalism, Skandelon. The "all" in John 6 ALL come and they ALL believe and they are ALL raised up by Jesus on the last day without exception. Therefore, if John 12:32 in particular and John 12 at all is relevant here the way you say it is relevant, then Jesus, by drawing all men to himself, they will come, they will believe, and all be raised on the last day.
     
  8. Wes Outwest

    Wes Outwest New Member

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    I thought you used to be a Calvinist. You should understand this argument.</font>[/QUOTE]I have been under Calvinist teaching, but I am not a Calvinist! I have likewise been under Armenian teaching, but I am not an Armenian. I AM CHRISTIAN!

    I am saying that God made man with the ability to believe. Now if man can believe anything at all, man can also believe spiritual things. understanding spiritual things may be difficult without the aid of the Holy Spirit, but believing spiritual things is not difficult.

    If man can believe things of the occult, and many do, those who do are believing things of the spirit realm, and they are made just like those of us who do not believe in the occult. Satan is spirit, Satan's demons are spirit. Many people believe them and believe in them. So, if man is capable of believing the occultic things of spirit, why do you declare that man is NOT capable of believing things of Divine Spirit? My gracious, look at the prophets of BAAL and the following they had, Masses of people who believed the "spirit things they taught". Look at the Pharaoh's magicians They believed in spiritual things. What about the Chaldeans, the necromancers, and all the false Gods, People believed in them and what they are reputed to have told the people through their "priests".

    So, if man can believe at all, man can believe in things of the spirit! Think about it!

    The argument as you've posed it has no merit! It has nothing to support it! The evidence says, either it is wrong or your interpretation of it is wrong!
     
  9. whatever

    whatever New Member

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    Paul says that natural man is not able to understand the things of the Spirit. Why should I believe you instead of Paul? Think about it!
     
  10. Wes Outwest

    Wes Outwest New Member

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    Are you completely ignorant of the Atonement? We are judged separately from our sins which are DEEDS. Revelation 20:14,15.

    Unbelief is not sin! A condition of self condemnation, but not sin!

    What a CROCK! Satan is not a man, satan is spirit. I am amazed that a great greek scholar such as yourself missed such a straight forward fact. I guess it is true what scriptures say about "confounding the wise".
     
  11. billwald

    billwald New Member

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    You are not totally depraved but all your activities are tainted by sin.
     
  12. Gina B

    Gina B Active Member

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    The part of the Word that says we are DEAD. Dead. Christ brings life. Dead people don't reach out for life, they're dead.
    The dead can only respond if Christ calls them to respond. Like Lazarus did.
    The image of Christ holding out a gift and your reaching for it like in the little Chick tracts may have thrown you off. Instead draw a little picture of yourself lying there dead on the ground and Christ pouring life over you.
    Gina
     
  13. Wes Outwest

    Wes Outwest New Member

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    Paul says that natural man is not able to understand the things of the Spirit. Why should I believe you instead of Paul? Think about it! </font>[/QUOTE]I did not say that man understands, BELIEF does not require understanding! Most new believers in Christ do not understand all that their belief requires. They simply have decided to be believe the information provided to them without comprehending all of it.
     
  14. whatever

    whatever New Member

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    OK, here's the whole verse.

    1 Cor. 2:14 (ESV)
    The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.


    I suppose now you will say that belief doesn't require acceptance.
     
  15. Wes Outwest

    Wes Outwest New Member

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    OK, here's the whole verse.

    1 Cor. 2:14 (ESV)
    The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.


    I suppose now you will say that belief doesn't require acceptance. [/QB]</font>[/QUOTE]No sir, Belief IS acceptance. That which you believe is accepted.
     
  16. whatever

    whatever New Member

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    OK, here's the whole verse.

    1 Cor. 2:14 (ESV)
    The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.


    I suppose now you will say that belief doesn't require acceptance.
    </font>[/QUOTE]No sir, Belief IS acceptance. That which you believe is accepted. [/QB]</font>[/QUOTE]So, you finally agree that unregenerate man cannot believe. Good, I'm glad I could help.
     
  17. Skandelon

    Skandelon <b>Moderator</b>

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    This verse is talking about the "deep things of God" as verse 10 shows us clearly. Its clearly not talking about the ability of men to receive what the Holy Spirit HAS revealed, such as the message of reconcilation found in the gospel. If that were the case then why would he refer to the "brethern" of Corinth not receiving these "things" either due to their carnal living. This verse is clearly not teaching that the natural men cannot understand what the Spirit has revealed through the message of reconcilation, it only teaches that men cannot understand the deep things in God's spirit UNLESS He reveals it. He has revealed the message of reconcilation.
     
  18. Wes Outwest

    Wes Outwest New Member

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    OK, here's the whole verse.

    1 Cor. 2:14 (ESV)
    The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned.


    I suppose now you will say that belief doesn't require acceptance.
    </font>[/QUOTE]No sir, Belief IS acceptance. That which you believe is accepted.
    </font>[/QUOTE]So, you finally agree that unregenerate man cannot believe. Good, I'm glad I could help. [/QB]</font>[/QUOTE]Whatever, That is what I've been saying ALL the time, I've never deviated from the truth that unregenerate man can and does believe. If you go look at my posts throughout the C vs A Forum you will see my position clearly!
     
  19. Skandelon

    Skandelon <b>Moderator</b>

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    Where in the scripture does being spiritually dead mean unable to respond to a message sent for the purpose of bringing life?

    Scripture also says that believers are dead to sin, does that mean we are totally unable to respond to temptation and sin? Of course not. You presume your understanding of the analogy of "death" means what your dogma dictates. You also presume that we are born "dead" but in Romans 7 Paul refers to the time when he was alive before the law. James speaks of sin giving birth to death after it has fully taken root. Clearly the analogy of death has more than one meaning and none of them seem to indicate an inablity to respond to a message meant to bring life.
     
  20. Skandelon

    Skandelon <b>Moderator</b>

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    Just because all of them will be raised up on the last day, doesn't imply that those who believe in their message throughout the future will not be raised up in the last day as well.

    The passage, like John 12, could simply be talking about all types of people. All types of people, Jew or Gentile, who the father gives to me will come to me and those (wether Jew or Gentiles) who come to me I will never cast away but will raise up on the last day. Everyone who sees the Son and believes in Him may have everlasting life, Jews or Gentiles.

    Then they grumble among themselves and he says, None (of you) can come to me unless the Father draws you.

    Why? Think about it. The ONLY ones he was their to train were the Twelve. The rest of Israel was being hardened temporarily. If they had all believed and followed him then he would have been killed on the cross. That is why he ends this discouse saying, "65 "Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father."
    66 From that time many of His disciples went back and walked with Him no more.[See it hadn't been granted for these other "disciples" to "come to him" at that time] 67 Then Jesus said to the twelve, "Do you also want to go away?"
    68 But Simon Peter answered Him, "Lord, to whom shall we go? You have the words of eternal life. 69 Also we have come to believe and know that You are the *Christ, the Son of the living God."
    70 Jesus answered them, "Did I not choose you, the twelve [See the 12 were chosen for a divine purpose. They were not hardened and Christ's teachings weren't being hidden from them in parables. They were chosen for a noble purpose, while the rest were being hardened. That doesn't mean they can't be saved. Read Acts 2 and you will see most of these people who "killed the Lord" come to faith after he is raised up.
     
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