I never used the word "self"... and there's no reason for you to use that as short-hand.You are wrong in point #2, as I've already explained. You believe that men make choices that have no cause. You claim "self" as cause, but that is no answer.
I said in the L.F. W. schema the agent (that would be the person or the actor) are themselves the "cause".
They cause it, they "choose" it. They are endowed by God with the power of self-determination and the capacity to distinguish and choose between one or more options.
There's nothing wrong with that.
The agents themselves are the causal factor....thus, there is a cause.
That's an answer and a perfectly valid one whether you like it or not....and it's perfectly sufficient.
What you want is to demand necessity from mere causation....that doesn't happen, we don't assume it, and you can't demonstrate it. There are perfectly decent ways to argue your Philosophy, but this angle simply doesn't work.
You are perfectly free to argue that we aren't endowed with "Libertarian" free wills, or that our wills are "bound" in such a way that our choices are necessitated by our natures..................
(that's what Calvinism argues B.T.W.)
But we are still the "causes".
What you can't do is simply smuggle necessity into causality like you do..............and if Frame does it, than his arguments are as pathetic as they seem.
That's nonsense.
I don't think you understand the crux of Calvinist Philosophy that well.....because "causality" isn't the issue...it's the necessity of choices being "caused" by the agents in accord with nature....
Well....I'm not going to help you out any further here:
Your own crowd should straighten you out on these distinctions.............................
John Frame's argument if he made it.....is preposterously stupid...
Like seriously stupid.
If you disagree, please state in your own words why I'm wrong.
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